The Philosophy of Spinoza · Benedictus de Spinoza
XXV
Affability, that is to say, the desire of pleasing men, which is determined by reason, is related to piety. But if affability arise from an emotion, it is ambition or desire, by which men, generally under a false pretense of piety, excite discords and seditions. For he who desires to assist other people, either by advice or by deed, in order that they may together enjoy the highest good, will strive, above all things, to win their love, and not to draw them into admiration, so that a doctrine may be named after him, nor absolutely to give any occasion for envy. In common conversation, too, he will avoid referring to the vices of men, and will take care only sparingly to speak of human impotence, while he will talk largely of human virtue or power, and of the way by which it may be made perfect, so that men being moved not by fear or aversion, but solely by the emotion of joy, may endeavor as much as they can to live under the rule of reason. Excepting man, we know no individual thing in Nature in whose mind we can take pleasure, nor any thing which we can unite with ourselves by friendship or any kind of intercourse, and therefore regard to our own profit does not demand that we should preserve anything which exists in Nature excepting men, but teaches us to preserve it or destroy it in accordance with its varied uses, or to adapt it to our own service in any way whatever.
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