Chaucer's Translation of Boethius's "De Consolatione Philosophiae" · Boethius
HAUT ALITER TRISTICIE.
In whiche epicuryens {and} stoyciens. for as myche as þer semed[e] so{m}me traces {and} steppes of myne habit. þe folye of men wenyng þo epicuryens {and} stoyciens my familers p{er}uertede (.s. p{er}sequend{o}) so{m}me þoruȝ þe errour of þe wikked[e] or vnkunnyng[e] multitude of hem. ¶ Þis is to seyne for þei semeden philosophres: þei weren p{ur}sued to þe deeþ and slayn. ¶ So yif þou hast not knowen þe exilynge of anaxogore. ne þe empoysenyng of socrates. ne þe to{ur}mentȝ of ȝeno for þei [weren] straungers. ¶ Ȝit myȝtest þou haue knowe{n} þe senectiens {and} þe Canyos {and} þe sorancis of wyche folk þe renou{n} is neyþer ouer oolde ne vnsolempne. ¶ Þe whiche men no þing ellys ne brouȝt[e] hem to þe deeþ but oonly for þei weren enfourmed of my maneres. {and} semede{n} moste vnlyke to þe studies of wicked folk. ¶ And forþi þou auȝtest not to wondre þouȝ þ{a}t I in þe bitter see of þis lijf be fordryuen wiþ tempestes blowyng aboute. in þe whiche te{m}peste þis is my most p{ur}pos þat is to seyn to displese to wikked[e] men. ¶ Of whiche schrews al be þe oost neuer so grete it is to dispyse. for it nis gouerned wiþ no leder of resoune. but it is rauysched only by flityng errour folyly {and} lyȝtly. ¶ And if þei somtyme maky{n}g an ost aȝeynest vs assaile vs as strengere. oure leder draweþ to gedir hys rycchesse i{n} to hys toure. {and} þei ben ententif aboute sarpulers or sachels vnp{ro}fitable forto taken. but we þat ben heyȝ abouen syker fro al tumulte {and} wode noise. ben stored {and} enclosed in syche a palays. whider as þat chateryng or anoying folye ne may not attayne. ¶ We scorne swiche rauiners {and} honters of foulest[e] þinges.
Text from Project Gutenberg, public domain in the United States.