Chaucer's Translation of Boethius's "De Consolatione Philosophiae" · Boethius
ITA EST INQ{UA}M.
May he þan knowen {and} seen þilke inrest attemp{er}aunce of corages. as it haþ ben wont to be said of bodyes. as who saiþ may a man speken {and} determine of attemp{er}aunce in corages. as men were wont to demen or speken of complexiou{n}s {and} attemp{er}aunces of bodies (q’ non). ne it [ne] is nat an vnlyke miracle to hem þat ne knowe{n} it nat. ¶ As who seiþ. but is lyke a merueil or a miracle to hem þat ne knowe{n} it nat. whi þat swete þinges [ben] couenable to some bodies þat ben hool {and} to some bodies bittre þinges ben couenable. {and} also whi þat some seke folk ben holpen w{i}t{h} lyȝt medicines [{and} some folk ben holpen w{i}t{h} sharppe medicynes] but naþeles þe leche þ{a}t knoweþ þe manere {and} þe attemp{er}aunce of heele {and} of maladie ne merueileþ of it no þing. but what oþer þing semeþ hele of corages but bounte {and} prowesse. {and} what oþer þing semeþ maladie of corages but vices. who is ellys kep{er}e of good or dryuere awey of yuel but god gouerno{ur} {and} leecher of þouȝtes. þe whiche god wha{n} he haþ by-holden from þe heye toure of hys p{ur}ueaunce he knoweþ what is couenable to euery wyȝt. {and} leneþ hem þat he wot [þat] is couenable to hem.
Certys no man ne wondreþ. For alle me{n} wenen þat þei han wel deserued it. {and} þei ben of wicked m{er}ite of whiche shrewes þe to{ur}ment som tyme agasteþ oþer to done folies. {and} som tyme it amendeþ hem þat suffren þe to{ur}mentis. ¶ And þe p{ro}sp{er}ite þat is ȝeuen to shrewes sheweþ a grete argument to good[e] folk what þing þei sholde demen of þilk wilfulnesse þe whiche p{ro}sperite men seen ofte serue to shrewes. in þe whiche þing I trowe þat god dispensiþ. for p{er}auenture þe nature of som man is so ouerþrowyng to yuel {and} so vncouenable þat þe nedy pouerte of hys house-hold myȝt[e] raþer egren hym to done felonies. and to þe maladie of hym god puttiþ remedie to ȝiuen hym rychesse. {and} som oþer man byholdiþ hys conscience defouled wiþ synnes {and} makiþ co{m}parisou{n} of his fortune {and} of hym self ¶ and drediþ p{er}auenture þat hys blisfulnesse of whiche þe vsage is ioyful to hym þat þe lesynge of þilke blisfulnesse ne be nat sorweful to hym. {and} þerfore he wol chaunge hys maneres. and for he drediþ to lese hys fortune. he forletiþ hys wickednesse. to oþer folk is welefulnesse yȝeue{n} vnworþily þe whiche ouerþroweþ hem in to destrucc{i}ou{n} þat þei han deserued. and to som oþer folk is ȝeuen power to punisse{n}. for þat it shal be cause of continuac{i}ou{n} {and} ex{er}cisinge to good[e] folk. {and} cause of to{ur}ment to shrewes. ¶ For so as þer nis none alyaunce bytwixe good[e] folke {and} shrewes. ne shrewes ne mowen nat accorde{n} amo{n}ges hem self {and} whi nat. for shrewes discorde{n} of hem self by her vices þe whiche vices al to renden her consciences. {and} don oft[e] tyme þinges þe whiche þinges whan þei han don hem. þei demen þat þo þinges ne sholde nat han ben don. for whiche þinge þilke souereyne p{ur}ueaunce haþ maked oft[e] tyme [fair{e}] miracle so þ{a}t shrewes han maked oftyme shrewes to ben good[e] men. for whan þat som shrewes seen þat þei suffren wrongfully felonies of oþer shrewes þei wexen eschaufed in to hat[e] of hem þat anoien hem. {and} retournen to þe fruit of uertue. when þei studien to ben vnlyke to he{m} þat þei han hated. ¶ Certys þis only is þe deuyne myȝt to þe whiche myȝt yueles ben þan good. whan it vseþ þo yueles couenably {and} draweþ out þe effect of any good. as who seiþ þat yuel is good oonly by þe myȝt of god. for þe myȝt of god ordeyneþ þilk yuel to good.
For oon ordre enbrasiþ alle þinges. so þat what wyȝt [þ{a}t] dep{ar}tiþ fro þe resou{n} of þe ordre whiche þat is assigned to hym. algates ȝit he slideþ in to an oþ{er} ordre. so þat noþing nis leueful to folye in þe realme of þe deuyne p{ur}ueaunce. as who seiþ no þing nis wiþouten ordinaunce in þe realme of þe deuyne purueaunce. ¶ Syn þat þe ryȝt strong[e] god gouerniþ alle þinges in þis worlde for it nis nat leueful to no man to co{m}p{re}henden by witte ne vnfolden by worde alle þe subtil ordinaunces {and} disposic{i}ou{n}s of þe deuyne entent. for oonly it auȝt[e] suffice to han loked þat god hym self makere of alle natures ordeyniþ and dressiþ alle þinges to good. while þat he hastiþ to wiþhalden þe þinges þat he haþ maked in to hys semblaunce. þat is to seyn forto wiþholden þinges in to good. for he hym self is good he chaseþ oute al yuel of þe boundes of hys co{m}munalite by þe ordre of necessite destinable. For whiche it folweþ þat yif þou loke þe p{ur}ueaunce ordeynynge þe þinges þat men wenen ben haboundaunt in erþes. þou ne shalt not seen in no place no þing of yuel. ¶ but I se now þat þou art charged wiþ þe weyȝte of þe questiou[n] {and} wery wiþ lengþe of my resou{n}. {and} þat þou abidest som swetnesse of songe. tak þa{n} þis drauȝt {and} whan þou art wel refresshed {and} refet þou shalt ben more stedfast to stye in to heyere questiou{n}s.
Text from Project Gutenberg, public domain in the United States.