Chaucer's Translation of Boethius's "De Consolatione Philosophiae" · Boethius
SET CUM RACIONU{M} IAM IN TE.
Certis þan is þilke moneye p{re}cious. whan it is translated in to oþer folk. {and} stynteþ to ben had by vsage of large ȝeuy{n}g of hym þat haþ ȝeuen it. {and} also yif al þe moneye þat is ouer-al in þe world were gadered towar[d] o man. it sholde maken al oþer men to ben nedy as of þat. ¶ And certys a voys al hool þat is to seyn wiþ-oute amenusynge fulfilleþ to gyder þe heryng of myche folke. but Certys ȝoure rycchesse ne mowen nat passen vnto myche folk wiþ-oute amenussyng ¶ And whan þei ben apassed. nedys þei maken hem pore þat forgon þe rycchesses. ¶ O streite {and} nedy clepe I þise rycchesses. syn þat many folke [ne] may nat han it al. ne al may it nat comen to on man wiþ-oute pouerte of al oþer folke. ¶ And þe shynynge of ge{m}mes þat I clepe p{re}ciouse stones. draweþ it nat þe eyen of folk in to hem warde. þat is to seyne for þe beaute. ¶ For certys yif þer were beaute or bounte in shynyng of stones. þilke clerenesse is of þe stones hem self. {and} nat of men. ¶ For whiche I wondre gretly þat men merueilen on swiche þinges. ¶ For whi what þing is it þat yif it wa{n}teþ moeuyng {and} ioynture of soule {and} body þat by ryȝt myȝt[e] semen a faire creature to hym þat haþ a soule of resou{n}. ¶ For al be it so þat ge{m}mes drawen to hem self a litel of þe laste beaute of þe worlde. þoruȝ þe entent of hir creato{ur} {and} þoruȝ þe distincc{i}ou{n} of hem self. ȝit for as myche as þei ben put vndir ȝoure excellence. þei han not desserued by no weye þat ȝe shullen merueylen on hem. ¶ And þe beaute of feeldes deliteþ it nat mychel vnto ȝow. _Boyce._ ¶ Whi sholde it nat deliten vs. syn þat it is a ryȝt fayr porciou{n} of þe ryȝt fair werk. þat is to seyn of þis worlde. ¶ And ryȝt so ben we gladed somtyme of þe face of þe see whan it is clere.
And also merueylen we on þe heuene {and} on þe sterres. {and} on þe sonne. {and} on þe mone. _Philosophie._ ¶ App{er}teineþ q{uo}d she any of þilke þinges to þe. whi darst þou glorifie þe in þe shynynge of any swiche þinges. Art þou distingwed {and} embelised by þe spryngyng floures of þe first somer sesou{n}. or swelliþ þi plente in fruytes of somer. whi art þou rauyshed wiþ ydel ioies. why enbracest þou straunge goodes as þei weren þine. Fortune shal neuer maken þat swiche þinges ben þine þat nature of þinges maked foreyne fro þe. ¶ Syche is þat wiþ-oute{n} doute þe fruytes of þe erþe owen to ben on þe norssinge of bestes. ¶ And if þou wilt fulfille þi nede after þat it suffiseþ to nature þan is it no nede þat þou seke after þe sup{er}fluite of fortune. ¶ For wiþ ful fewe þinges {and} w{i}t{h} ful lytel þing nature halt hire appaied. {and} yif þou wilt achoken þe fulfillyng of nat{ur}e wiþ sup{er}fluites ¶ Certys þilke þinges þ{a}t þou wilt þresten or pouren in to nature shullen ben vnioyeful to þe or ellis anoies. ¶ Wenest þou eke þat it be a fair þinge to shine wiþ dyuerse cloþing. of whiche cloþing yif þe beaute be agreable to loken vpon.
I wol merueylen on þe nature of þe matere of þilke cloþes. or ellys on þe werkeman þat wrouȝt[e] hem. but al so a longe route of meyne. makiþ þat a blisful man. þe whiche seruauntes yif þei ben vicioũs of condic{i}ou{n}s it is a greet charge {and} a destrucc{i}ou{n} to þe house. {and} a g{r}eet enmye to þe lorde hym self ¶ {And} yif þei ben goode men how shal straung[e] or foreyne goodenes ben put in þe nou{m}bre of þi rycchesse. so þ{a}t by alle þise forseide þinges. it is clerly shewed þat neuer none of þilke þinges þat þou accou{m}ptedest for þin goodes nas nat þi goode. ¶ In þe whiche þinges yif þer be no beaute to ben desired. whi sholdest þou be sory yif þou leese hem. or whi sholdest þou reioysen þe to holden hem. ¶ For if þei ben fair of hire owen kynde. what app{er}teneþ þat to þe. for as wel sholde þei han ben faire by hem self. þouȝ þei were{n} dep{ar}tid from alle þin rycchesse. ¶ For-why faire ne p{re}cioũs ne weren þei nat. for þat þei comen amonges þi rycchesse. but for þei semeden fair {and} p{re}cious. þerfore þou haddest leuer rekene hem amonges þi rycchesse. but what desirest þou of fortune wiþ so greet a noyse {and} wiþ so greet a fare ¶ I trowe þou seke to dryue awey nede wiþ habundaunce of þinges. ¶ But certys it turneþ to ȝow al in þe contrarie. for whi certys it nediþ of ful many[e] helpynges to kepen þe dyuersite of preciouse ostelmentȝ. and soþe it is þat of many[e] þinges han þei nede þat many[e] þinges han. {and} aȝeyneward of litel nediþ hem þat mesuren hir fille after þe nede of kynde {and} nat after þe outrage of couetyse ¶ Is it þan so þat ye men ne han no p{ro}pre goode.
I-set in ȝow. For whiche ȝe moten seken outwardes ȝoure goodes in foreine {and} subgit þinges. ¶ So is þan þe condic{i}ou{n} of þinges turned vpso dou{n}. þat a man þat is a devyne beest by merit of hys resou{n}. þinkeþ þat hy{m} self nys neyþer fair ne noble. but if it be þoruȝ possessiou{n} of ostelmentes. þat ne han no soules. ¶ And certys al oþ{er} þi{n}ges ben appaied of hire owen beautes. but ȝe men þat ben semblable to god by ȝour{e} resonable þouȝt desiren to apparaille ȝour{e} excellent kynde of þe lowest[e] pinges. ne ȝe ne vndirstonde nat how gret a wro{n}g ȝe don to ȝoure creato{ur}. for he wolde þat man kynde were moost worþi {and} noble of any oþer erþely þinges. and ȝe þresten adou{n} ȝoure dignitees by-neþen þe lowest[e] þinges. ¶ For if þat al þe good of euery þing be more p{re}ciouse þan is þilk þing whos þat þe good is. syn ȝe demen þat þe foulest[e] þinges ben ȝoure goodes. þanne summytten ȝe {and} putten ȝoure self vndir þo foulest[e] þinges by ȝoure estimac{i}ou{n}. ¶ And certis þis bitidiþ nat wiþ out ȝour{e} desert.
For certys swiche is þe co{n}dic{i}ou{n} of al man kynde þat oonly whan it haþ knowyng of it self. þan passeþ it i{n} noblesse alle oþer þinges. and whan it forletiþ þe knowyng of it self. þan it is brouȝt byneþen alle beestes. ¶ For-why alle oþer [leuynge] beestes han of kynde to knowe not hem self. but whan þat men leten þe knowyng of hem self. it comeþ hem of vice. but how brode sheweþ þe erro{ur} {and} þe folie of ȝow men þat wenen þat ony þing may ben apparailled wiþ straunge apparaillementȝ ¶ but for-soþe þat may nat be don. for yif a wyȝt shyneþ wiþ þi{n}ges þat ben put to hym. as þus. yif þilke þinges shynen wiþ whiche a man is apparailled. ¶ Certis þilke þinges ben commendid {and} p{re}ised wiþ whiche he is apparailled. ¶ But naþeles þe þing þat is couered {and} wrapped vndir þat dwelleþ in his filþe. and I denye þat þilke þing be good þat anoyeþ hym þat haþ it. ¶ Gabbe I of þis. þou wolt seye nay. ¶ Certys rycchesse han anoyed ful ofte hem þat han þe rycchesse. ¶ Syn þat euery wicked shrew {and} for hys wickednesse þe more gredy aftir oþer folkes rycchesse wher so euer it be in any place. be it golde or p{re}cious stones. {and} weniþ hym only most worþi þat haþ hem ¶ þou þan þat so besy dredest now þe swerde {and} þe spere. yif þou haddest entred in þe paþe of þis lijf a voide wayfaryng man. þan woldest þou syng[e] by-fore þe þeef. ¶ As who seiþ a poure man þat bereþ no rycchesse on hym by þe weye. may boldly syng[e] byforne þeues. for he haþ nat wher-of to ben robbed. ¶ O preciouse {and} ryȝt clere is þe blysfulnesse of mortal rycchesse. þat wha{n} þou hast geten it. þan hast þou lorn þi syke[r]nesse.
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