Between Heathenism and Christianity · Charles William Super
VOLUME III.
_De E apud Delphos_, (On the E at Delphi). _De Pythia oraculis_, (On the cessation of the Pythian oracles in meter). _De defectu oraculorum_, (On the cessation of oracles). _An virtus doceri possit_, (Can virtue be taught)? _De virtute morali_, (On moral virtue). _De cohibenda ira_, (On the control of the temper). _De tranquillitate animi_, (On peace of mind). _De fraterno amore_, (On fraternal love). _De amore prolis_, (On the love of offspring). _An vitiositas ad infelicitatem sufficiat_, (Does vice of itself make men unhappy)? _Animine an corporis affectiones sint peiores_, (Are the sufferings of the mind more grievous than those of the body)? _De garrulitate_, (On talkativeness). _De curiositate_, (On meddlesomness). _De cupiditate divitiarum_, (On the love of riches). _De vitioso pudore_, (On excess of modesty). _De invidia et odio_, (Concerning envy and hatred). _De se ipsum citra invidiam laudando_, (On praising one’s self without reproach). _De sera numinis vindicta_, (Concerning those whom God is slow to punish). _De fato_, (On fate). _De genio Socratis_, (On the tutelary deity of Socrates). _De exilio_, (On exile). _Consolatio ad uxorem_, (A letter of condolence to his wife). _Questionum convivialium libri IX_, (Nine books of table-talk). _Amatorius_, (A dialogue on love). _Amatoriae narrationes_, (Love stories).
Text from Project Gutenberg, public domain in the United States.