The Dawn of Day · Friedrich Wilhelm Nietzsche
179.
AS LITTLE STATE AS POSSIBLE!—All political and economic matters are not of such great value that they ought to be dealt with by the most talented minds: such a waste of intellect is at bottom worse than any state of distress. These matters are, and ever will be, the province of smaller minds, and others than the smaller minds should not be at the service of this workshop: it would be better to let the machinery work itself to pieces again! But as matters stand at the present time, when not only do all people believe that they must know all about it day by day, but wish likewise to be always busy about it, and in so doing neglect their own work, it is a great and ridiculous mistake. The price that has to be paid for the “public safety” is far too high, and, what is maddest of all, we effect the very opposite of “public safety” a fact which our own dear century has undertaken to prove, as if this had never been proved before! To make society secure against thieves and fire, and to render it thoroughly fit for all kinds of trade and traffic, and to transform the State in a good and evil sense into a kind of Providence—these aims are low, mediocre, and not by any means indispensable; and we should not seek to attain them by the aid of the highest means and instruments which exist—means which we should reserve precisely for our highest and rarest aims! Our epoch, however much it may babble about economy, is a spendthrift: it wastes intellect, the most precious thing of all.
WARS.—The great wars of our own day are the outcome of historical study. GOVERNING.—Some people govern because of their passion for governing; others in order that they may not be governed,—the latter choose it as the lesser of two evils. ROUGH AND READY CONSISTENCY.—People say of a man with great respect, “He is a character”—that is, when he exhibits a rough and ready consistency, when it is evident even to the dullest eye. But, whenever a more subtle and profound intellect sets itself up and shows consistency in a higher manner, the spectators deny the existence of any character. That is why cunning statesmen usually act their comedy under the cloak of a kind of rough and ready consistency.
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