The Joyful Wisdom · Friedrich Wilhelm Nietzsche
18.
_Ancient Pride._—The ancient savour of nobility is lacking in us, because the ancient slave is lacking in our sentiment. A Greek of noble descent found such immense intermediate stages, and such a distance betwixt his elevation and that ultimate baseness, that he could hardly even see the slave plainly: even Plato no longer saw him entirely. It is otherwise with us, accustomed as we are to the _doctrine_ of the equality of men, although not to the equality itself. A being who has not the free disposal of himself and has not got leisure,—that is not regarded by us as anything contemptible; there is perhaps too much of this kind of slavishness in each of us, in accordance with the conditions of our social order and activity, which are fundamentally different from those of the ancients.—The Greek philosopher went through life with the secret feeling that there were many more slaves than people supposed—that is to say, that every one was a slave who was not a philosopher. His pride was puffed up when he considered that even the mightiest of the earth were thus to be looked upon as slaves. This pride is also unfamiliar to us, and impossible; the word "slave" has not its full force for us even in simile. _Evil._—Test the life of the best and most productive men and nations, and ask yourselves whether a tree which is to grow proudly heavenward can dispense with bad weather and tempests: whether disfavour and opposition from without, whether every kind of hatred, jealousy, stubbornness, distrust, severity, greed, and violence do not belong to the _favouring_ circumstances without which a great growth even in virtue is hardly possible? The poison by which the weaker nature is destroyed is strengthening to the strong individual—and he does not call it poison.
_Dignity of Folly._—Several millenniums further on in the path of the last century!—and in everything that man does the highest prudence will be exhibited: but just thereby prudence will have lost all its dignity. It will then, sure enough, be necessary to be prudent, but it will also be so usual and common, that a more fastidious taste will feel this necessity as _vulgarity_. And just as a tyranny of truth and science would be in a position to raise the value of falsehood, a tyranny of prudence could force into prominence a new species of nobleness. To be noble—that might then mean, perhaps, to be capable of follies.
Text from Project Gutenberg, public domain in the United States.