Thus Spake Zarathustra · Friedrich Wilhelm Nietzsche
Chapter XXXVI. The Land of Culture.
This is a poetical epitome of some of the scathing criticism of scholars which appears in the first of the “Thoughts out of Season”—the polemical pamphlet (written in 1873) against David Strauss and his school. He reproaches his former colleagues with being sterile and shows them that their sterility is the result of their not believing in anything. “He who had to create, had always his presaging dreams and astral premonitions—and believed in believing!” (See Note on Chapter LXXVII.) In the last two verses he reveals the nature of his altruism. How far it differs from that of Christianity we have already read in the discourse “Neighbour-Love”, but here he tells us definitely the nature of his love to mankind; he explains why he was compelled to assail the Christian values of pity and excessive love of the neighbour, not only because they are slave-values and therefore tend to promote degeneration (see Note B.), but because he could only love his children’s land, the undiscovered land in a remote sea; because he would fain retrieve the errors of his fathers in his children. An important feature of Nietzsche’s interpretation of Life is disclosed in this discourse. As Buckle suggests in his “Influence of Women on the Progress of Knowledge”, the scientific spirit of the investigator is both helped and supplemented by the latter’s emotions and personality, and the divorce of all emotionalism and individual temperament from science is a fatal step towards sterility. Zarathustra abjures all those who would fain turn an IMPERSONAL eye upon nature and contemplate her phenomena with that pure objectivity to which the scientific idealists of to-day would so much like to attain. He accuses such idealists of hypocrisy and guile; he says they lack innocence in their desires and therefore slander all desiring.
This is a record of Nietzsche’s final breach with his former colleagues—the scholars of Germany. Already after the publication of the “Birth of Tragedy”, numbers of German philologists and professional philosophers had denounced him as one who had strayed too far from their flock, and his lectures at the University of Bale were deserted in consequence; but it was not until 1879, when he finally severed all connection with University work, that he may be said to have attained to the freedom and independence which stamp this discourse. People have sometimes said that Nietzsche had no sense of humour. I have no intention of defending him here against such foolish critics; I should only like to point out to the reader that we have him here at his best, poking fun at himself, and at his fellow-poets (see Note on Chapter LXIII., pars. 16, 17, 18, 19, 20).
Text from Project Gutenberg, public domain in the United States.