The Odyssey of Homer · Homer
BOOK XVI.
“Be seated, stranger, and we will find a seat some other where in our steading, and there is a man here to set it for us.” So he spake, and Odysseus went back and sat him down again. And the swineherd strewed for Telemachus green brushwood below, and a fleece thereupon, and there presently the dear son of Odysseus sat him down. Next the swineherd set by them platters of roast flesh, the fragments that were left from the meal of yesterday. And wheaten bread he briskly heaped up in baskets, and mixed the honey-sweet wine in a goblet of ivy wood, and himself sat down over against divine Odysseus. So they stretched forth their hands upon the good cheer set before them. Now when they had put from them the desire of meat and drink, Telemachus spake to the goodly swineherd, saying: “Father, whence came this stranger to thee? How did sailors bring him to Ithaca? and who did they avow them to be? For in no wise, I deem, did he come hither by land.” Then didst thou make answer, swineherd Eumaeus: “Yea now, my son, I will tell thee all the truth. Of wide Crete he avows him to be by lineage, and he says that round many cities of mortals he has wandered at adventure; even so has some god spun for him the thread of fate. But now, as a runaway from a ship of the Thesprotians, has he come to my steading, and I will give him to thee for thy man; do with him as thou wilt; he avows him for thy suppliant.”
Then wise Telemachus answered him, saying: “Eumaeus, verily a bitter word is this that thou speakest. How indeed shall I receive this guest in my house? Myself I am young, and trust not yet to my strength of hands to defend me against the man who does violence without a cause. And my mother has divisions of heart, whether to abide here with me and keep the house, respecting the bed of her lord and the voice of the people, or straightway to go with whomsoever of the Achaeans that woo her in the halls is the best man, and gives most bridal gifts. But behold, as for this guest of thine, now that he has come to thy house, I will clothe him in a mantle and a doublet, goodly raiment, and I will give him a two-edged sword, and shoes for his feet, and send him on his way, whithersoever his heart and his spirit bid him go. Or, if thou wilt, hold him here in the steading and take care of him, and raiment I will send hither, and all manner of food to eat, that he be not ruinous to thee and to thy fellows. But thither into the company of the wooers would I not suffer him to go, for they are exceeding full of infatuate insolence, lest they mock at him, and that would be a sore grief to me. And hard it is for one man, how valiant soever, to achieve aught among a multitude, for verily they are far the stronger.”
Then the steadfast goodly Odysseus answered him: “My friend, since it is indeed my right to answer thee withal, of a truth my heart is rent as I hear your words, such infatuate deeds ye say the wooers devise in the halls, in despite of thee, a man so noble. Say, dost thou willingly submit thee to oppression, or do the people through the township hate thee, obedient to the voice of a god? Or hast thou cause to blame thy brethren, in whose battle a man puts trust, even if a great feud arise? Ah, would that I had the youth, as now I have the spirit, and were either the son of noble Odysseus or Odysseus’ very self,[26] straightway then might a stranger sever my head from off my neck, if I went not to the halls of Odysseus, son of Laertes, and made myself the bane of every man among them! But if they should overcome me by numbers, being but one man against so many, far rather would I die slain in mine own halls, than witness for ever these unseemly deeds, strangers shamefully entreated, and men haling the handmaidens in foul wise through the fair house, and wine drawn wastefully and the wooers devouring food all recklessly without avail, at a work that knows no ending.”
Then didst thou make answer, swineherd Eumaeus: “I mark, I heed, all this thou speakest to one with understanding. But come, declare me this and tell it plainly; whether or no I shall go the same road with tidings to Laertes, that hapless man, who till lately, despite his great sorrow for Odysseus’ sake, yet had oversight of the tillage, and did eat and drink with the thralls in his house, as often as his heart within him bade him. But now, from the day that thou wentest in thy ship to Pylos, never to this hour, they say, hath he so much as eaten and drunken, nor looked to the labours of the field, but with groaning and lamentation he sits sorrowing, and the flesh wastes away about his bones.” Then wise Telemachus answered him, saying: “All the more grievous it is! yet will we let him be, though we sorrow thereat. For if men might in any wise have all their will, we should before ought else choose the day of my father’s returning. But do thou when thou hast told the tidings come straight back, and go not wandering through the fields after Laertes. But speak to my mother that with all speed she send forth the house-dame her handmaid, secretly, for she might bear tidings to the old man.”
With that word he roused the swineherd, who took his sandals in his hands and bound them beneath his feet and departed for the city. Now Athene noted Eumaeus the swineherd pass from the steading, and she drew nigh in the semblance of a woman fair and tall, and skilled in splendid handiwork. And she stood in presence manifest to Odysseus over against the doorway of the hut; but it was so that Telemachus saw her not before him and marked her not; for the gods in no wise appear visibly to all. But Odysseus was ware of her and the dogs likewise, which barked not, but with a low whine shrank cowering to the far side of the steading. Then she nodded at him with bent brows, and goodly Odysseus perceived it, and came forth from the room, past the great wall of the yard, and stood before her, and Athene spake to him, saying: “Son of Laertes, of the seed of Zeus, Odysseus of many devices, now is the hour to reveal thy word to thy son, and hide it not, that ye twain having framed death and doom for the wooers, may fare to the famous town. Nor will I, even I, be long away from you, being right eager for battle.” Therewith Athene touched him with her golden wand. First she cast about his breast a fresh linen robe and a doublet, and she increased his bulk and bloom. Dark his colour grew again, and his cheeks filled out, and the black beard spread thick around his chin.
Now she, when she had so wrought, withdrew again, but Odysseus went into the hut, and his dear son marvelled at him and looked away for very fear lest it should be a god, and he uttered his voice and spake to him winged words: “Even now, stranger, thou art other in my sight than that thou wert a moment since, and other garments thou hast, and the colour of thy skin is no longer the same. Surely thou art a god of those that keep the wide heaven. Nay then, be gracious, that we may offer to thee well-pleasing sacrifices and golden gifts, beautifully wrought; and spare us I pray thee.” Then the steadfast goodly Odysseus answered him, saying: “Behold, no god am I; why likenest thou me to the immortals? nay, thy father am I, for whose sake thou sufferest many pains and groanest sore, and submittest thee to the despite of men,” At the word he kissed his son, and from his cheeks let a tear fall to earth: before, he had stayed the tears continually. But Telemachus (for as yet he believed not that it was his father) answered in turn and spake, saying: “Thou art not Odysseus my father, but some god beguiles me, that I may groan for more exceeding sorrow. For it cannot be that a mortal man should contrive this by the aid of his own wit, unless a god were himself to visit him, and lightly of his own will to make him young or old. For truly, but a moment gone, thou wert old and foully clad, but now thou art like the gods who keep the wide heaven.”
Then Odysseus of many counsels answered him saying: “Telemachus, it fits thee not to marvel overmuch that thy father is come home, or to be amazed. Nay for thou shalt find no other Odysseus come hither any more; but lo, I, all as I am, after sufferings and much wandering have come in the twentieth year to mine own country. Behold, this is the work of Athene, driver of the spoil, who makes me such manner of man as she will,—for with her it is possible,— now like a beggar, and now again like a young man, and one clad about in rich raiment. Easy it is for the gods who keep the wide heaven to glorify or to abase a mortal man.” With this word then he sat down again; but Telemachus, flinging himself upon his noble father’s neck, mourned and shed tears, and in both their hearts arose the desire of lamentation. And they wailed aloud, more ceaselessly than birds, sea-eagles or vultures of crooked claws, whose younglings the country folk have taken from the nest, ere yet they are fledged. Even so pitifully fell the tears beneath their brows. And now would the sunlight have gone down upon their sorrowing, had not Telemachus spoken to his father suddenly: “And in what manner of ship, father dear, did sailors at length bring thee hither to Ithaca? and who did they avow them to be? For in no wise, I deem, didst thou come hither by land.”
And the steadfast goodly Odysseus answered him: “Yea now, my child, I will tell thee all the truth. The Phaeacians brought me hither, mariners renowned, who speed other men too upon their way, whosoever comes to them. Asleep in the swift ship they bore me over the seas and set me down in Ithaca, and gave me splendid gifts, bronze and gold in plenty and woven raiment. And these treasures are lying by the gods’ grace in the caves. But now I am come hither by the promptings of Athene, that we may take counsel for the slaughter of the foemen. But come, tell me all the tale of the wooers and their number, that I may know how many and what men they be, and that so I may commune with my good heart and advise me, whether we twain shall be able alone to make head against them without aid, or whether we should even seek succour of others.”
Then wise Telemachus answered him, saying: “Verily, father, I have ever heard of thy great fame, for a warrior hardy of thy hands, and sage in counsel. But this is a hard saying of thine: awe comes over me; for it may not be that two men should do battle with many men and stalwart. For of the wooers there are not barely ten nor twice ten only, but many a decad more: and straight shalt thou learn the tale of them ere we part. From Dulichium there be two and fifty chosen lords, and six serving men go with them; and out of Same four and twenty men; and from Zacynthus there are twenty lords of the Achaeans; and from Ithaca itself full twelve men of the best, and with them Medon the henchman, and the divine minstrel, and two squires skilled in carving viands. If we shall encounter all these within the halls, see thou to it, lest bitter and baneful for us be the vengeance thou takest on their violence at thy coming. But do thou, if thou canst think of some champion, advise thee of any that may help us with all his heart.” Then the steadfast goodly Odysseus answered him, saying: “Yea now, I will tell thee, and do thou mark and listen to me, and consider whether Athene with Father Zeus will suffice for us twain, or whether I shall cast about for some other champion.”
“‘Out of the smoke I laid them by, since they were no longer like those that Odysseus left behind him of old when he went to Troy, but they are wholly marred: so mightily hath passed upon them the vapour of fire. Moreover Cronion hath put into my heart this other and greater care, that perchance, when ye are heated with wine, ye set a quarrel between you and wound one the other and thereby shame the feast and the wooing; for iron of itself draws a man thereto.’ But for us twain alone leave two swords and two spears and two shields of oxhide to grasp, that we may rush upon the arms and seize them; and then shall Pallas Athene and Zeus the counsellor enchant the wooers to their ruin. Yet another thing will I tell thee, and do thou ponder it in thy heart. If in very truth thou art my son and of our blood, then let no man hear that Odysseus is come home; neither let Laertes know it, nor the swineherd nor any of the household nor Penelope herself, but let me and thee alone discover the intent of the women. Yea, and we would moreover make trial of certain of the men among the thralls, and learn who[27] of them chances to honour us and to fear us heartily, and who regards us not at all and holds even thee in no esteem, so noble a man as thou art.”
“Verily, O queen, thy son hath come out of Pylos.” But the swineherd went up to Penelope, and told her all that her dear son had bidden him say. So, when he had declared all that had been enjoined him, he went on his way to the swine and left the enclosure and the hall. Now the wooers were troubled and downcast in spirit, and forth they went from the hall past the great wall of the court, and there in front of the gates they held their session. And Eurymachus son of Polybus first spake among them saying: “Verily, friends, a proud deed hath Telemachus accomplished with a high hand, even this journey, and we said that he should never bring it to pass. But come, launch we a black ship, the best there is, and let us get together oarsmen of the sea, who shall straightway bear word to our friends to return home with speed.” The word was yet on his lips, when Amphinomus turned in his place and saw the ship within the deep harbour, and the men lowering the sails and with the oars in their hands. Then sweetly he laughed out and spake among his fellows: “Nay, let us now send no message any more, for lo, they are come home. Either some god has told them all or they themselves have seen the ship of Telemachus go by, and have not been able to catch her.”
Thus he spake, and they arose and went to the sea-banks. Swiftly the men drew up the black ship on the shore, and squires, haughty of heart, bare away their weapons. And the wooers all together went to the assembly-place, and suffered none other to sit with them, either of the young men or of the elders. Then Antinous spake among them, the son of Eupeithes: “Lo now, how the gods have delivered this man from his evil case! All day long did scouts sit along the windy headlands, ever in quick succession, and at the going down of the sun we never rested for a night upon the shore, but sailing with our swift ship on the high seas we awaited the bright Dawn, as we lay in wait for Telemachus, that we might take and slay the man himself; but meanwhile some god has brought him home. But even here let us devise an evil end for him, even for Telemachus, and let him not escape out of our hands, for methinks that while he lives we shall never achieve this task of ours. For he himself has understanding in counsel and wisdom, and the people no longer show us favour in all things. Nay come, before he assembles all the Achaeans to the gathering; for methinks that he will in nowise be slack, but will be exceeding wroth, and will stand up and speak out among them all, and tell how we plotted against him sheer destruction but did not overtake him. Then will they not approve us, when they hear these evil deeds. Beware then lest they do us a harm, and drive us forth from our country, and we come to the land of strangers. Nay, but let us be beforehand and take him in the field far from the city, or by the way; and let us ourselves keep his livelihood and his possessions, making fair division among us, but the house we would give to his mother to keep and to whomsoever marries her. But if this saying likes you not, but ye chose rather that he should live and keep the heritage of his father, no longer then let us gather here and eat all his store of pleasant substance, but let each one from his own hall woo her with his bridal gifts and seek to win her; so should she wed the man that gives the most and comes as the chosen of fate.”
“Antinous, full of all insolence, deviser of mischief! and yet they say that in the land of Ithaca thou art chiefest among thy peers in counsel and in speech. Nay, no such man dost thou show thyself. Fool! why indeed dost thou contrive death and doom for Telemachus, and hast no regard unto suppliants who have Zeus to witness? Nay but it is an impious thing to contrive evil one against another. What! knowest thou not of the day when thy father fled to this house in fear of the people, for verily they were exceeding wroth against him, because he had followed with Taphian sea robbers and harried the Thesprotians, who were at peace with us. So they wished to destroy thy father and wrest from him his dear life, and utterly to devour all his great and abundant livelihood; but Odysseus stayed and withheld them, for all their desire. His house thou now consumest without atonement, and his wife thou wooest, and wouldst slay his son, and dost greatly grieve me. But I bid thee cease, and command the others to do likewise.”
Then Eurymachus, son of Polybus, answered her saying: “Daughter of Icarius, wise Penelope, take courage, and let not thy heart be careful for these things. The man is not, nor shall be, nor ever shall be born, that shall stretch forth his hands against Telemachus, thy son, while I live and am on earth and see the light. For thus will I declare to thee, and it shall surely come to pass. Right quickly shall the black blood of such an one flow about our spear; for Odysseus, waster of cities, of a truth did many a time set me too upon his knees, and gave me roasted flesh into my hand, and held the red wine to my lips. Wherefore Telemachus is far the dearest of all men to me, and I bid him have no fear of death, not from the wooers’ hands; but from the gods none may avoid it.” Thus he spake comforting her, but was himself the while framing death for her son. Now she ascended to her shining upper chamber, and then was bewailing Odysseus, her dear lord, till grey-eyed Athene cast sweet sleep upon her eyelids. And in the evening the goodly swineherd came back to Odysseus and his son, and they made ready and served the supper, when they had sacrificed a swine of a year old. Then Athene drew near Odysseus, son of Laertes, and smote him with her wand, and made him into an old man again. In sorry raiment she clad him about his body, lest the swineherd should look on him and know him, and depart to tell the constant Penelope, and not keep the matter in his heart.
Then Telemachus spake first to the swineherd, saying: “Thou hast come, goodly Eumaeus. What news is there in the town? Are the lordly wooers now come in from their ambush, or do they still watch for me as before on my homeward way?” Then didst thou make answer, swineherd Eumaeus: “I had no mind to go down the city asking and inquiring hereof; my heart bade me get me home again, as quick as might be, when once I had told the tidings. And the swift messenger from thy company joined himself unto me, the henchman, who was the first to tell the news to thy mother. Yet this, too, I know, if thou wouldest hear; for I beheld it with mine eyes. Already had I come in my faring above the city, where is the hill Hermaean, when I marked a swift ship entering our haven, and many men there were in her, and she was laden with shields and two-headed spears, and methought they were the wooers, but I know not at all.” So spake he, and the mighty prince Telemachus smiled, and glanced at his father, while he shunned the eye of the swineherd. Now when they had ceased from the work and got supper ready, they fell to feasting, and their hearts lacked not ought of the equal banquet. But when they had put from them the desire of meat and drink, they bethought them of rest, and took the boon of sleep.
Text from Project Gutenberg, public domain in the United States.