Eloisa · Jean-Jacques Rousseau
Letter CXXIX. To Lord B----.
You never perceive any sullenness or mutiny in the discharge of their duty, because there is never any haughtiness or capriciousness in the orders they receive; nothing is required of them but what is reasonable and expedient, and their master and mistress have too much respect for the dignity of human nature, even in a state of servitude, to put them upon any employment which may debase them. Moreover, nothing here is reckoned mean but vice, and whatever is reasonable and necessary, is deemed honourable and becoming. They do not allow of any intrigues abroad, neither has any one any inclinations of that kind. They are sensible that their fortune is most firmly attached to their masters, and that they shall never want any thing while his family prospers. Therefore in serving him, they take care of their own patrimony, and increase it by making their service agreeable; this above all things is their interest. But this word is somewhat misapplied here, for I never knew any system of policy by which self-interest was so skilfully directed, and where at the same time it had less influence than in this family. They all act from a principle of attachment, and one would think that venal souls were purified as soon as they entered into this dwelling of wisdom and union. He would imagine that part of the master’s intelligence, and of the mistress’s sensibility, was conveyed to each of their servants; they seem so judicious, benevolent, honest, and so much above their station. Their greatest ambition is to do well, to be valued and esteemed; and they consider an obliging expression from their master or mistress, in the light of a present.
These, my Lord, are the most material observations I have made on that part of the economy of this family, which regards the servants and labourers. As to Mr. and Mrs. Wolmar’s manner of living, and the education of their children, each of these articles very well deserves a separate letter. You know with what view I began these remarks; but in truth the whole forms such an agreeable representation, that we need only meditate upon it to advance it, and we require no other inducement, than the pleasure it affords us.
Text from Project Gutenberg, public domain in the United States.