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The Autobiography of Goethe Truth and Poetry · Johann Wolfgang von Goethe

A BOY'S LEGEND.

As I awoke, my anger awakened also, and violently increased when I heard from the other side the gibes and laughter of my opponent, who had probably reached the earth somewhat more softly than I. Thereupon I sprang up, and as I saw the little host, with its leader Achilles, scattered around me, having been driven over with me by the rising of the rails, I seized the hero first and threw him against a tree. His resuscitation and flight now pleased me doubly, a malicious pleasure combining with the prettiest sight in the world; and I was on the point of sending all the other Greeks after him, when suddenly hissing waters spurted at me on all sides, from stones and walls, from ground and branches; and wherever I turned dashed against me crossways.

My light garment was in a short time wet through; it was already rent, and I did not hesitate to tear it entirely off my body. I cast away my slippers, and one covering after another. Nay, at last I found it very agreeable to let such a shower-bath play over me in the warm day. Now, being quite naked, I walked gravely along between these welcome waters, where I thought to enjoy myself for some time. My anger cooled, and I wished for nothing more than a reconciliation with my little adversary. But, in a twinkling the water stopped, and I stood drenched upon the saturated ground. The presence of the old man, who appeared before me unexpectedly, was by no means welcome; I could have wished, if not to hide, at least to clothe myself. The shame, the shivering, the effort to cover myself in some degree, made me cut a most piteous figure. The old man employed the moment in venting the severest reproaches against me. "What hinders me," he exclaimed, "from taking one of the green cords, and fitting it, if not to your neck, to your back?" This threat I took in very ill part. "Refrain," I cried, "from such words, even from such thoughts, for otherwise you and your mistresses will be lost."

"Who then are you," he asked in defiance, "who dare speak thus?" "A favourite of the gods," I said, "on whom it depends whether those ladies shall find worthy husbands and pass a happy life, or be left to pine and wither in their magic cell." The old man stepped some paces back. "Who has revealed that to you?" he inquired, with astonishment and concern. "Three apples," I said--"three jewels." "And what reward do you require?" he exclaimed. "Before all things, the little creature," I replied, "who has brought me into this accursed state." The old man cast himself down before me, without shrinking from the wet and miry soil; then he arose without being wetted, took me kindly by the hand, led me into the hall, clad me again quickly, and I was soon once more decked out and frizzled in my Sunday fashion as before. The porter did not speak another word; but before he let me pass the entrance, he stopped me, and showed me some objects on the wall over the way, while, at the same time, he pointed backwards to the door. I understood him; he wished to imprint the objects on my mind, that I might the more certainly find the door, which had unexpectedly closed behind me.

I now took good notice of what was opposite to me. Above a high wall rose the boughs of extremely old nut-trees, and partly covered the cornice at the top. The branches reached down to a stone tablet, the ornamented border of which I could perfectly recognise, though I could not read the inscription. It rested on the top-stone of a niche, in which a finely-wrought fountain poured water from cup to cup into a great basin, that formed, as it were, a little pond, and disappeared in the earth. Fountain, inscription, nut-trees, all stood directly one above another; I would paint it as I saw it. Now, it may well be conceived how I passed this evening and many following days, and how often I repeated to myself this story, which even I could hardly believe. As soon as it was in any degree possible, I went again to the Bad Wall, at least to refresh my remembrance of these signs, and to look at the precious door. But, to my great amazement, I found ad changed. Nut-trees, indeed, overtopped the wall, but they did not stand immediately in contact. A tablet also was inserted in the wall, but far to the right of the trees, without ornament, and with a legible inscription. A niche with a fountain was found far to the left, but with no resemblance whatever to that which I had seen; so that I almost believed that the second adventure was, like the first, a dream; for of the door there is not the slightest trace. The only thing that consoles me is the observation, that these three objects seem always to change their places. For in repeated visits to the spot, I think I have noticed that the nut-trees have moved somewhat nearer together, and that the tablet and the fountain seem likewise to approach each other. Probably, when all is brought together again, the door, too, will once more be visible; and I will do my best to take up the thread of the adventure. Whether I shall be able to tell you what further happens, or whether it will be expressly forbidden me, I cannot say.

Yet I was averse to falsehood and dissimulation, and altogether by no means frivolous. Rather, on the contrary, the inward earnestness with which I had early begun to consider myself and the world, was seen even in my exterior, and I was frequently called to account, often in a friendly way, and often in raillery, for a certain dignity which I had assumed. For, although good and chosen friends were certainly not wanting to me, we were always a minority against those who found pleasure in assailing us with wanton rudeness, and who indeed often awoke us in no gentle fashion from that legendary and self-complacent dreaming in which we--I by inventing, and my companions by sympathising--were too readily absorbed. Thus we learned once more, that instead of sinking into effeminacy and fantastic delights, there was reason rather for hardening ourselves, in order either to bear or to counteract inevitable evils. [Side-note: Juvenile Stoicism.]

Among the stoical exercises which I cultivated, as earnestly as it was possible for a lad, was even the endurance of bodily pain. Our teachers often treated us very unkindly and unskilfully, with blows and cuffs, against which we hardened ourselves all the more as obstinacy was forbidden under the severest penalties. A great many of the sports of youth, moreover, depend on a rivalry in such endurances; as, for instance, when they strike each other alternately, with two fingers or the whole fist, till the limbs are numbed, or when they bear the penalty of blows, incurred in certain games, with more or less firmness; when in wrestling or scuffling they do not let themselves be perplexed by the pinches of a half-conquered opponent; or finally, when they suppress the pain inflicted for the sake of teasing, and even treat with indifference the nips and ticklings with which young persons are so active towards each other. Thus we gain a great advantage, of which others cannot speedily deprive us.

But as I made a sort of boast of this impassiveness, the importunity of the others was increased; and, since rude barbarity, knows no limits, it managed to force me beyond my bounds. Let one case suffice for several. It happened once that the teacher did not come for the usual hour of instruction. As long as we children were all together, we entertained ourselves quite agreeably; but when my adherents, after waiting long enough, went away, and I remained alone with three of my enemies, these took it into their heads to torment me, to shame me, and to drive me away. Having left me an instant in the room, they came back with switches, which they had made by quickly cutting up a broom. I noted their design, and as I supposed the end of the hour near, I at once resolved not to resist them till the clock struck. They began, therefore, without remorse, to lash my legs and calves in the cruellest fashion. I did not stir, but soon felt that I had miscalculated, and that such pain greatly lengthened the minutes.

My wrath grew with my endurance, and at the first stroke of the hour, I grasped the one who least expected it by the hair behind, hurled him to the earth in an instant, pressing my knee upon his back; the second, a younger and weaker ore, who attacked me from behind, I drew by the head under my arm, and almost throttled him with the pressure. The last, and not the weakest, still remained; and my left hand only was left for my defence. But I seized him by the clothes, and with a dexterous twist on my part, and an over precipitate one on his, I brought him down and struck his face on the ground. They were not wanting in bites, pinches, and kicks, but I had nothing but revenge in my limbs as well as in my heart. With the advantage which I had acquired, I repeatedly knocked their heads together. At last they raised a dreadful shout of murder, and were were soon surrounded by all the inmates of the house. The switches scattered around, and my legs, which I had bared of the stockings, soon bore witness for me. They put off the punishment, and let me leave the house; but I declared that in future, on the slightest offence, I would scratch out the eyes, tear off the ears, of any one of them, if not throttle him.

This event, though, as usually happens in childish affairs, it was soon forgotten, and even laughed over, was yet the cause that these instructions in common became fewer, and at last entirely ceased. I was thus again, as formerly, kept more at home, where I found my sister Cornelia, who was only one year younger than myself, a companion always growing more agreeable. Still, I will not leave this topic without narrating some more stories of the many vexations caused me by my playfellows; for this is the instructive part of such moral communications, that a man may learn how it has gone with others, and what he also has to expect from life; and that whatever comes to pass, he may consider that it happens to him as a man, and not as one specially fortunate or unfortunate. If such knowledge is of little use for avoiding evils, it is very serviceable so far as it qualifies us to understand our condition, and bear or even to overcome it. Another general remark will not be out of place here, which is, that as the children of the cultivated classes grow up, a great contradiction appears. I refer to the fact, that they are urged and trained, by parents and teachers, to deport themselves moderately, intelligently, and even wisely; to give pain to no one from petulance or arrogance, and to suppress all the evil impulses which may be developed in them; but yet, on the other hand, while the young creatures are engaged in this discipline, they have to suffer from others that which in them is reprimanded and punished. In this way, the poor things are brought into a sad strait between the natural and civilised states, and after restraining themselves for a while, break out according to their characters into cunning or violence.

Once, when after the holding of the Piper's-court, I appeared to pride myself on having seen my grandfather in the midst of the council, one step higher than the rest, enthroned, as it were, under the portrait of the Emperor, one of the boys said to me in derision, that like the peacock contemplating his feet, I should cast my eyes back to my paternal grandfather, who had been keeper of the Willow-inn, and would never have aspired to thrones and coronets. I replied that I was in no wise ashamed of that, as it was the glory and honour of our native city that all its citizens might consider each other equal, and every one derive profit and honour from his exertions in his own way. I was sorry only that the good man had been so long dead; for I had often yearned to know him in person, had many times gazed upon his likeness, nay, had visited his tomb, and had at least derived pleasure from the inscription on the simple monument of that past existence to which I was indebted for my own. Another ill-wisher, who was the most malicious of all, took the first aside, and whispered something in his ear, while they still looked at me scornfully.

My gall already began to rise, and I challenged them to speak out. "What is more, then, if you will have it," continued the first, "this one thinks you might go looking about a long time before you could find your grandfather!" I now threatened them more vehemently if they did not more clearly explain themselves. Thereupon they brought forward an old story, which they pretended to have overheard from their parents, that my father was the son of some eminent man, while that good citizen had shown himself willing to take outwardly the paternal office. They had the impudence to produce all sorts of arguments; as, for example, that our property came exclusively from our grandmother, that the other collateral relations, who lived in Friedburg and other places, were all alike destitute of property, and other reasons of the sort, which could merely derive their weight from malice. I listened to them more composedly than they expected, for they stood ready to fly the very moment that I should make a gesture as if I would seize their hair. But I replied quite calmly, and in substance, "that even this was no great injury to me. Life was such a boon, that one might be quite indifferent as to whom one had to thank for it, since at least it must be derived from God, before whom we all were equals." As they could make nothing of it, they let the matter drop for this time; we went on playing together as before, which among children is an approved mode of reconciliation.

But as I did not venture to trust such an affair to any one, or even to ask the most remote questions concerning it, I was not wanting in a secret diligence, in order to get, if possible somewhat nearer to the matter. I had heard it explicitly maintained, that sons often bore a decided resemblance to their fathers or grandfathers. Many of our friends, especially Councillor Schneider, a friend of the family, were connected by business with all the princes and noblemen of the neighbourhood, of whom, including both the ruling and the younger branches, not a few had estates on the Rhine and Maine, and in the intermediate country, and who at times honoured their faithful agents with their portraits. These, which I had often seen on the walls from my infancy, I now regarded with redoubled attention, seeking whether I could not detect some resemblance to my father or even to myself, which too often happened to lead me to any degree of certainty. For now it was the eyes of this, now the nose of that, which seemed to indicate some relationship. Thus these marks led me delusively backwards and forwards; and though in the end I was compelled to regard the reproach as a completely empty tale, the impression remained, and I could not from time to time refrain from privately calling up and testing all the noblemen whose images had remained very clear in my fancy. So true is it that whatever inwardly confirms man in his self conceit, or flatters his secret vanity, is so highly desirable to him, that he does not ask further, whether in other respects it may turn to his honour or his disgrace.

But instead of mingling here serious and even reproachful reflections, I rather turn my look away from those beautiful times; for who is able to speak worthily of the fulness of childhood? We cannot behold the little creatures which flit about before us otherwise than-with delight, nay, with admiration; for they generally promise more than they perform, and it seems that nature, among the other roguish tricks that she plays us, here also especially designs to make sport of us. The first organs she bestows upon children coming into the world, are adapted to the nearest immediate condition of the creature, which, unassuming and artless, makes use of them in the readiest way for its present purposes. The child, considered in and for itself, with its equals, and in relations suited to its powers, seems so intelligent and rational, and at the same time so easy, cheerful, and clever, that one can hardly wish it further cultivation. If children grew up according to early indications, we should have nothing but geniuses; but growth is not merely development; the various organic systems which constitute one man, spring one from another, follow each other, change into each other, supplant each other, and even consume each other; so that after a time scarcely a trace is to be found of many aptitudes and manifestations of ability. Even when the talents of the man have on the whole a decided direction, it will be hard for the greatest and most experienced connoisseur to declare them beforehand with confidence, although afterwards it is easy to remark what has pointed to a future.

By no means, therefore, is it my design wholly to comprise the stories of my childhood in these first books; but I will rather afterwards resume and continue many a thread which ran through the early years unnoticed. Here, however, I must remark what an increasing influence the incidents of the war gradually exercised upon our sentiments and mode of life. The peaceful citizen stands in a wonderful relation to the great events of the world. They already excite and disquiet him from a distance, and even if they do not touch him, he can scarcely refrain from an opinion and a sympathy. Soon he takes a side, as his character or external circumstances may determine. But when such grand fatalities, such important changes, draw nearer to him, then with many outward inconveniences remains that inward discomfort, which doubles and sharpens the evil and destroys the good which is still possible. Then he has really to suffer from friends and foes, often more from those than from these, and he knows not how to secure and preserve either his interests or his inclinations. [Side-note: Feelings of The Frankforters in 1757.]

The year 1757, which still passed in perfectly civic tranquillity, kept us, nevertheless, in great uneasiness of mind. Perhaps no other was more fruitful of events than this. Conquests, achievements, misfortunes, restorations, followed one upon another, swallowed up and seemed to destroy each other; yet the image of Frederick, his name and glory, soon hovered again above all. The enthusiasm of his worshippers grew always stronger and more animated, the hatred of his enemies more bitter, and the diversity of opinion, which separated even families, contributed not a little to isolate citizens, already sundered in many ways and on other grounds. For in a city like Frankfort, where three religions divide the inhabitants into three unequal masses, where only a few men, even of the ruling faith, can attain to political power, there must be many wealthy and educated persons who are thrown back upon themselves, and, by means of studies and tastes, form for themselves an individual and secluded existence. It will be necessary for us to speak of such men, now and hereafter, if we are to bring before us the peculiarities of a Frankfort citizen of that time.

My father, immediately after his return from his travels, had in his own way formed the design, that to prepare himself for the service of the city, he would undertake one of the subordinate offices, and discharge its duties without emolument, if it were conferred upon him without balloting. In the consciousness of his good intentions, and according to his way of thinking and the conception which he had of himself, he believed that he deserved such a distinction, which indeed was not conformable to law or precedent. Consequently, when his suit was rejected, he fell into ill-humour and disgust, vowed that he would never accept of any place, and in order to render it impossible, procured the title of Imperial Councillor, which the Schultheiss and elder _Schöffen_ bear as a special honour. He had thus made himself an equal of the highest, and could not begin again at the bottom. The same impulse induced him also to woo the eldest daughter of the Schultheiss, so that he was excluded from the council on this side also. He was now of that number of recluses who never form themselves into a society. They are as much isolated in respect to each other as they are in regard to the whole, and the more so as in this seclusion the character becomes more and more uncouth. My father, in his travels and in the world which he had seen, might have formed some conception of a more elegant and liberal mode of life than was, perhaps, common among his fellow-citizens. In this respect, however, he was not entirely without predecessors and associates.

The name of UFFENBACH is well known. At that time there was a Schöff von Uffenbach, who was generally respected. He had been in Italy, had applied himself particularly to music, sang an agreeable tenor, and having brought home a fine collection of pieces, concerts and oratorios were performed at his house. Now, as he sang in these himself, and held musicians in great favour, it was not thought altogether suitable to his dignity, and his invited guests, as well as the other people of the country, allowed themselves many a jocose remark on the matter. I remember, too, a BARON VON HAKEL, a rich nobleman, who being married, but childless, occupied a charming house in the Antonius-street, fitted up with all the appurtenances of a dignified position in life. He also possessed good pictures, engravings, antiques, and much else which generally accumulates with collectors and lovers of art. From time to time he asked the more noted personages to dinner, and was beneficent in a careful way of his own, since he clothed the poor in his own house, but kept back their old rags, and gave them a weekly charity, on condition that they should present themselves every time clean and neat in the clothes bestowed on them. I can recall him but indistinctly, as a genial, well-made man; but more clearly his auction, which I attended from beginning to end, and, partly by command of my father, partly from my own impulse, purchased many things that are still to be found in my collections.

At an earlier date than this--so early that I scarcely set eyes upon him--JOHN MICHAEL VON LOEN gained considerable repute in the literary world, as well as at Frankfort Not a native of Frankfort, he settled there, and married a sister of my grandmother Textor, whose maiden-name was Lindheim. Familiar with the court and political world, and rejoicing in a renewed title of nobility, he had acquired reputation by daring to take part in the various excitements which arose in Church and State. He wrote the _Count of Rivera_, a didactic romance, the subject of which is made apparent by the second title, "or, the Honest Man at Court." This work was well received, because it insisted on morality even in courts, where prudence only is generally at home; and thus his labour brought him applause and respect. A second work, for that very reason, would be accompanied by more danger. He wrote _The Only True Religion_, a book designed to advance tolerance, especially between Lutherans and Calvinists. But here he got in a controversy with the theologians: one Dr. Benner, of Giessen, in particular, wrote against him.

Text from Project Gutenberg, public domain in the United States.

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