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The Autobiography of Goethe Truth and Poetry · Johann Wolfgang von Goethe

FOURTH BOOK.

Laban retains the white ones as most numerous, Jacob has to put up with the spotted ones, as the mere refuse. But he is able here too to secure his own advantage; and as by a paltry mess (_of pottage_) he had procured the birthright, and by a disguise his father's blessing, he manages by art and sympathy to appropriate to himself the best and largest part of the herds; and on this side also he becomes the truly worthy progenitor of the people of Israel, and a model for his descendants. Laban and his household remark the result, if not the stratagem. Vexation ensues; Jacob flees with his family and goods, and partly by fortune, partly by cunning, escapes the pursuit of Laban. Rachel is now about to present him another son, but dies in the travail: Benjamin, the child of sorrow, survives her; but the aged father is to experience a still greater sorrow from the apparent loss of his son Joseph. * * * * * Perhaps some one may ask why I have so circumstantially narrated histories so universally known and so often repeated and explained. Let the inquirer be satisfied with the answer, that I could in no other way exhibit, how with my distracted life and desultory education, I concentrated my mind and feelings in quiet action on one point; that I was able in no other way to depict the peace that prevailed about me, even when all without was so wild and strange. If an ever busy imagination, of which that tale may bear witness, led me hither and thither, if the medley of fable and history, mythology and religion, threatened to bewilder me, I readily fled to those oriental regions, plunged into the first books of Moses, and there, amid the scattered shepherd-tribes, found myself at once in the greatest solitude and the greatest society.

Such a filling-up of biblical characters and events given only in outline, was no longer strange to the Germans. The personages of both the Old and New Testaments had received through Klopstock a tender and affectionate nature, highly pleasing to the Boy as well as to many of his contemporaries. Of Bodmer's efforts in this line little or nothing came to him; but _Daniel in the Lion's Den_, by Moser, made a great impression on the young heart. In that work a right-minded man of business and courtier arrives at high honours through manifold tribulations, and the piety for which they threatened to destroy him became early and late his sword and buckler. It had long seemed to me desirable to work out the history of Joseph, but I could not get on with the form, particularly as I was conversant with no kind of versification which would have been adapted to such a work. But now I found a treatment of it in prose very suitable, and I applied all my strength to its execution. I now endeavoured to discriminate and paint the characters, and by the interpolation of incidents and episodes, to make the old simple history a new and independent work. I did not consider, what, indeed, youth cannot consider, that subject-matter was necessary to such a design, and that this could only arise by the perceptions of experience. Suffice, it to say, that I represented to myself all the incidents down to the minutest details, and narrated them accurately to myself in their succession.

What greatly lightened this labour was a circumstance which threatened to render this work, and my authorship in general, exceedingly voluminous. A young man of various capacities, but who had become imbecile from over exertion and conceit, resided as a ward in my father's house, lived quietly with the family, and if allowed to go on in his usual way, was contented and agreeable. He had with great care written out notes of his academical course, and had acquired a rapid legible hand. He liked to employ himself in writing better than in anything else, and was pleased when something was given him to copy; but still more when he was dictated to, because he then felt carried back to his happy academical years. To my father, who was not expeditious in writing, and whose German letters were small and tremulous, nothing could be more desirable, and he was consequently accustomed, in the conduct of his own and other business, to dictate for some hours a day to this young man. I found it no less convenient, during the intervals, to see all that passed through my head fixed upon paper by the hand of another, and my natural gift of feeling and imitation grew with the facility of catching up and preserving. As yet I had not undertaken any work so large as that biblical prose-epic. The times were tolerably quiet, and nothing recalled my imagination from Palestine and Egypt. Thus my manuscripts swelled more and more every day, as the poem, which I recited to myself, as it were, in the air, stretched along the paper; and only a few pages from time to time needed to be rewritten.

When the work was done--for to my own astonishment it really came to an end--I reflected that from former year, many poems were extant, which did not even now appear to me utterly despicable, and which, if written together in the same size with JOSEPH, would make a very neat quarto, to which the title "Miscellaneous Poems" might be given. I was pleased with this, as it gave me an opportunity of quietly imitating well-known and celebrated authors. I had composed a good number of so-called Anacreontic poems, which, on account of the convenience of the metre and the easiness of the subject, flowed forth readily enough. But these I could not well take, as they were not in rhyme, and my desire before all things was to show my father something that would please him. So much the more, therefore, did the spiritual odes seem suitable, which I had very zealously attempted in imitation of the _Last Judgment_ of Elias Schlegel. One of these, written to celebrate the descent of Christ into hell, received much applause from my parents and friends, and had the good fortune to please myself for some years afterwards. The so-called texts of the Sunday church-music, which were always to be had printed, I studied with diligence.

They were, indeed, very weak, and I could well believe that my verses, of which I had composed many in the prescribed manner, were equally worthy of being set to music, and performed for the edification of the congregation. These and many like them I had for more than a year before copied with my own hand, because through this private exercise I was released from the copies of the writing-master. Now, all were corrected and put in order, and no great persuasion was needed to have them neatly copied by the young man who was so fond of writing. I hastened with them to the bookbinder, and when very soon after I handed the nice-looking volume to my father, he encouraged me with peculiar satisfaction to furnish a similar quarto every year; which he did with the greater conviction, as I had produced the whole in my spare moments alone. [Side-note: Plitt's Sermons.]

Another circumstance increased my tendency to these theological, or rather biblical studies. The senior of the ministry, JOHN PHILIP FRESENIUS, a mild man, of handsome, agreeable appearance, who was respected by his congregation and the whole city as an exemplary pastor and good preacher, but who, because he stood forth against the Herrnhuters, was not in the best odour with the peculiarly pious; while, on the other hand, he had made himself famous, and almost sacred, with the multitude, by the conversion of a free-thinking General who had been mortally wounded--this man died, and his successor, Plitt, a tall, handsome, dignified man, who brought from his _Chair_ (he had been a Professor in Marburg) the gift of teaching rather than of edifying, immediately announced a sort of religious course, to which his sermons were to be devoted in a certain methodical connexion. I had already, as I was compelled to go to church, remarked the distribution of the subject, and could now and then show myself off by a pretty complete recitation of a sermon. But now as much was said in the congregation, both for and against the new senior, and many placed no great confidence in his announced didactic sermons, I undertook to write them out more carefully, and I succeeded the better from having made smaller attempts in a seat very convenient for hearing, but concealed from sight. I was extremely attentive and on the alert; the moment he said Amen I hastened from the church and consumed a couple of hours in rapidly dictating what I had fixed in my memory and on paper, so that I could hand in the written sermon before dinner. My father was very proud of this success, and the good friend of the family, who had just come in to dinner, also shared in the joy. Indeed, this friend was very well-disposed to me, because I had so made his _Messiah_ my own, that in my repeated visits to him to get impressions of seals for my collection of coats-of-arms, I could recite long passages from it till the tears stood in his eyes.

The next Sunday I prosecuted the work with equal zeal, and as the mechanical part of it mainly interested me, I did not reflect upon what I wrote and preserved. During the first quarter these efforts may have continued pretty much the same; but as I fancied at last, in my self-conceit, that I found no particular enlightenment as to the Bible, nor clearer insight into dogmas, the small vanity which was thus gratified seemed to me too dearly purchased for me to pursue the matter with the same zeal. The sermons, once so many-leaved, grew more and more meagre; and before long I should have relinquished this labour altogether, if my father, who was a fast friend to completeness, had not, by words and promises, induced me to persevere till the last Sunday in Trinity--though, at the conclusion, scarcely more than the text, the statement, and the divisions were scribbled on little pieces of paper. My father was particularly pertinacious on this point of completeness. What was once undertaken must be finished, even if the inconvenience, tedium, vexation, nay, uselessness of the thing begun were plainly manifested in the meantime. It seemed as if he regarded completeness as the only end, and perseverance as the only virtue. If in our family circle, in the long winter evenings, we had begun to read a book aloud, we were compelled to finish, though we were all in despair about it, and my father himself was the first to yawn. I still remember such a winter when we had thus to work our way through Bower's _History of the Popes._ It was a terrible time, as little or nothing that occurs in ecclesiastical affairs can interest children and young people. Still, with all my inattention and repugnance, so much of that reading remained in my mind that I was able, in after times, to take up many threads of the narrative.

Not only by the warlike state in which we lived for some years, but also by civil life itself, and the perusal of history and romances, was it made clear to me that there were many cases in which the laws are silent and give no help to the individual, who must then see how to get out of the difficulty by himself. We had now reached the period when, according to the old routine, we were, besides other things, to learn to fence and ride, that we might guard our skins upon occasion, and have no pedantic appearance on horseback. As to the first, the practice was very agreeable to us; for we had already, long ago, contrived to make broad-swords out of hazel-sticks, with basket-hilts, neatly woven of willow, to protect the hands. Now we might get real steel blades, and the clash we made with them was very merry.

There were two fencing-masters in the city: an old earnest German, who went to work in a severe and solid style, and a Frenchman, who sought to gain his advantage by advancing and retreating, and by light fugitive thrusts, which he always accompanied by cries. Opinions varied as to whose manner was the best. The little company with which I was to take lessons sided with the Frenchman, and we speedily accustomed ourselves to move backwards and forwards, make passes and recover, always breaking out into the usual exclamations. But several of our acquaintance bad gone to the German teacher, and practised precisely the opposite. These distinct modes of treating so important an exercise, the conviction of each that his master was the best, really caused a dissension among the young people, who were of about the same age, and the fencing-schools occasioned serious battles,--for there was almost as much fighting with words as with swords; and to decide the matter in the end, a trial of skill between the two teachers was arranged, the consequences of which I need not circumstantially describe. The German stood in his position like a wall, watched his opportunity, and contrived to disarm his opponent over and over again with his cut and thrust. The latter maintained that this mattered not, and proceeded to exhaust the other's wind by his agility. He fetched the German several lunges, too, which, however, if they had been in earnest, would have sent himself into the next world.

On the whole, nothing was decided or improved, except that some went over to our countryman, of whom I was one. But I had already acquired too much from the first master; and hence a considerable time elapsed before the new one could break me of it, who was altogether less satisfied with us renegades than with his original pupils. As to riding, it fared still worse with me. It happened that they sent me to the course in the autumn, so that I commenced in the cool and damp season. The pedantic treatment of this noble art was highly repugnant to me. From first to last the whole talk was about sitting the horse, and yet no one could say in what a proper sitting consisted, though all depended on that; for they went to and fro on the horse-without stirrups. Moreover, the instruction seemed contrived only for cheating and degrading the scholars. If one forgot to hook or loosen the curb-chain, or let his switch fall down, or even his hat,--every delay, every misfortune, had to be atoned for by money, and one was even laughed at besides. This put me in the worst of humours, particularly when I found the place of exercise itself quite intolerable. The great nasty space, either wet or dusty, the cold, the mouldy smell, all together was in the highest degree repugnant to me; and since the stable-master always gave the others the best and me the worst horses to ride, perhaps because they bribed him by breakfasts and other gifts, or even by their own cleverness; since he kept me waiting, and, as it seemed, slighted me, I spent the most disagreeable hours in an employment that ought to have been the most pleasant in the world. Nay, the impression of that time and of these circumstances has remained with me so vividly, that although I afterwards became a passionate and daring rider, and for days and weeks together scarcely got off my horse, I carefully shunned covered riding-courses, and at least passed only a few moments in them. The case often happens that when the elements of an exclusive art are taught us, this is done in a painful and revolting manner. The conviction that this is both wearisome and injurious, has given rise in later times to the educational maxim, that the young must be taught everything in an easy, cheerful, and agreeable way: from which, however, other evils and disadvantages have proceeded.

With the approach of spring, times became again more quiet with us, and if in earlier days I had endeavoured to obtain a sight of the city, its ecclesiastical, civil, public and private structures, and especially found great delight in the still prevailing antiquities, I afterwards endeavoured, by means of Lersner's _Chronicle_, and other Frankfortian books and pamphlets belonging to my father, to revive the persons of past times. This seemed to me to be well attained by great attention to the peculiarities of times and manners, and of distinguished individuals. [Side-note: The Rebel Fettmilch.] Among the ancient remains, that which, from my childhood, had been remarkable to me, was the skull of a state criminal, fastened up on the tower of the bridge, who, out of three or four, as the naked iron spikes showed, had, since 1616, been preserved in spite of the encroachments of time and weather. Whenever one returned from Sachsenhausen to Frankfort, one had this tower before one, and the skull was directly in view. As a boy, I liked to hear related the history of these rebels--Fettmilch and his confederates--how they had become dissatisfied with the government of the city, had risen up against it, plotted a mutiny, plundered the Jews' quarter, and excited a fearful riot, but were at last captured, and condemned to death by a deputy of the emperor. Afterwards I felt anxious to know the most minute circumstance, and to hear what sort of people they were. When from an old contemporary book, ornamented with woodcuts, I learned that while these men had indeed been condemned to death, many councillors had at the same time been deposed, because various kinds of disorder and very much that was unwarrantable was then going on; when I heard the nearer particulars now all took place, I pitied the unfortunate persons who might be regarded as sacrifices made for a future better constitution. For from that time was dated the regulation which allows the noble old house of Limpurg, the Frauenstein-house, sprung from a club, besides lawyers, tradespeople, and artisans, to take a part in a government, which, completed by a system of ballot, complicated in the Venetian fashion, and restricted by the civil colleges, was called to do right, without acquiring any special privilege to do wrong.

Among the things which excited the misgivings of the Boy, and even of the youth, was especially the state of the Jewish quarter of the city (_Judenstadt_), properly called the Jew-street (_Judengasse_), as it consisted of little more than a single street, which in early times may have been hemmed in between the walls and trenches of the town, as in a prison (_Zwinger._) The closeness, the filth, the crowd, the accent of an unpleasant language, altogether made a most disagreeable impression, even if one only looked in as one passed the gate. It was long before I ventured in alone, and I did not return there readily, when I had once escaped the importunities of so many men unwearied in demanding and offering to traffic. At the same time the old legends of the cruelty of the Jews towards Christian children, which we had seen hideously illustrated in Gottfried's _Chronicle_, hovered gloomily before my young mind. And although they were thought better of in modern times, the large caricature, still to be seen, to their disgrace, on an arched wall under the bridge tower, bore extraordinary witness against them; for it had been made, not through private ill-will, but by public order.

However, they still remained, nevertheless, the chosen people of God, and passed, no matter how it came about, as a memorial of the most ancient times. Besides, they also were men, active and obliging, and even to the tenacity with which they clung to their peculiar customs, one could not refuse one's respect. The girls, moreover, were pretty, and were far from displeased when a Christian lad, meeting them on the sabbath in the Fischerfeld, showed himself kindly and attentive. I was consequently extremely curious to become acquainted with their ceremonies. I did not desist until I had frequently visited their school, had assisted at a circumcision and a wedding, and had formed a notion of the Feast of the Tabernacles. Everywhere I was well received, pleasantly entertained, and invited to come again; for they were persons of influence by whom I had been either introduced or recommended. [Side-note: Public Burning of a Book.]

Thus, as a young resident in a large city, I was thrown about from one object to another, and horrible scenes were not wanting in the midst of the municipal quiet and security. Sometimes a more or less remote fire aroused us from our domestic peace, sometimes the discovery of a great crime, with its investigation and punishment, set the whole city in an uproar for many weeks. We were forced to be witnesses of different executions; and it is worth remembering, that I was also once present at the burning of a book. The publication was a French comic romance, which indeed spared the state, but not religion and manners. There was really something dreadful in seeing punishment inflicted on a lifeless thing. The packages burst asunder in the fire, and were raked apart by an oven-fork, to be brought in closer contact with the flames. It was not long before the kindled sheets were wafted about in the air, and the crowd caught at them with eagerness. Nor could we rest until we had hunted up a copy, while not a few managed likewise to procure the forbidden pleasure. Nay, if it had been done to give the author publicity, he could not himself have made a more effectual provision.

But there were also more peaceable inducements which took me about in every part of the city. My father had early accustomed me to manage for him his little affairs of business. He charged me particularly to stir up the labourers whom he set to work, as they commonly kept him waiting longer than was proper; because he wished everything done accurately, and was used in the end to lower the price for a prompt payment. In this way, I gained access to all the workshops; and as it was natural to me to enter into the condition of others, to feel every species of human existence, and sympathize in it with pleasure, these commissions were to me the occasion of many most delightful hours, and I learned to know every one's method of proceeding, and what joy and sorrow, what advantages and hardships, were incident to the indispensable conditions of this or that mode of life. I was thus brought nearer to that active class which connects the lower and upper classes. For, if on the one side stand those who are employed in the simple and rude products, and on the other those who desire to enjoy something that has been already worked up; the manufacturer, with his skill and hand, is the mediator through whom the other two receive something from each other; each is enabled to gratify his wishes in his own way. The household economy of many crafts, which took its form and colour from the occupation, was likewise an object of my quiet attention; and thus was developed and strengthened in me the feeling of the equality, if not of all men, yet of all human conditions,--the mere fact of existence seeming to me the main point, and all the rest indifferent and accidental.

As my father did not readily allow himself an expense which would be at once consumed in a momentary enjoyment--as I can scarcely call to mind that we ever took a walk together, and spent anything in a place of amusement,--he was, on the other hand, not niggardly in procuring such things as had a good external appearance in addition to inward value. No one could desire peace more than he, although he had not felt the smallest inconvenience during the last days of the war. With this feeling, he had promised my mother a gold snuffbox, set with diamonds, which she was to receive as soon as peace should be publicly declared. In the expectation of the happy event, they had laboured now for some years on this present. The box, which was tolerably large, had been executed in Hanau, for my father was on good terms with the gold-workers there, as well as with the heads of the silk establishments. Many designs were made for it; the cover was adorned by a basket of flowers, over which hovered a dove with the olive-branch. A vacant space was left for the jewels, which were to be set partly in the dove and partly on the spot where the box is usually opened.

Ideas discussed in this chapter

Text from Project Gutenberg, public domain in the United States.

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