Letters from Switzerland and Travels in Italy · Johann Wolfgang von Goethe
FROM VERONA TO VENICE.
_Verona, Sept. 16th._ Well then, the amphitheatre is the first important monument of the old times that I have seen--and how well it is preserved! When I entered, and still more when I walked round the edge of it at the top, it seemed strange to me, that I saw something great, and yet, properly speaking, saw nothing. Besides I do not like to see it empty, I should like to see it full of people, just as, in modern times, it was filled up in honour of Joseph I. and Pius VI. The Emperor, although his eye was accustomed to human masses, must have been astonished. But it was only in the earliest times, that it produced its full effect, when the people was more a people than it is now. For, properly speaking, such an amphitheatre is constructed to give the people an imposing view of itself,--to cajole itself. When anything worth seeing occurs on the level ground, and any one runs to the spot, the hindermost try by every means to raise themselves above the foremost; they get upon benches, roll casks, bring up vehicles, lay planks in every direction, occupy the neighbouring heights, and a crater is formed in no time.
If the spectacle occur frequently on the same spot, light scaffoldings are built for those who are able to pay, and the rest of the multitude must get on as it can. Here the problem of the architect is to satisfy this general want. By means of his art he prepares such a crater, making it as simple as possible, that the people itself may constitute the decoration. When the populace saw itself so assembled, it must have been astonished at the sight, for whereas it was only accustomed to see itself running about in confusion, or to find itself crowded together without particular rule or order, so must this many-headed, many-minded, wandering animal now see itself combined into a noble body, made into a definite unity, bound and secured into a mass, and animated as one form by one mind. The simplicity of the oval is most pleasingly obvious to every eye, and every head serves as a measure to show the vastness of the whole. Now we see it empty, we have no standard, and do not know whether it is large or small. [Sidenote: Verona.] The Veronese deserve commendation for the high preservation in which this edifice is kept. It is built of a reddish marble, which has been affected by the atmosphere, and hence the steps which have been eaten, are continually restored, and look almost all new. An inscription makes mention of one Hieronymus Maurigenus, and of the incredible industry, which he has expended on this monument. Of the outer wall only a piece remains, and I doubt whether it was ever quite finished. The lower arches, which adjoin the large square, called "Il Bra," are let out to workmen, and the reanimation of these arcades produces a cheerful appearance.
The gallery, which incloses the fore-court, is also small, and the channelled Doric dwarfs have a mean appearance by the side of the smooth Ionic giants. But we pardon this discrepancy on account of the fine institution, which has been founded among the columns. Here is kept a number of antiquities, which have mostly been dug up in and about Verona. Something, they say, has even been found in the Amphitheatre. There are Etruscan, Greek, and Roman specimens, down to the latest times, and some even of more modern date. The bas-reliefs are inserted in the walls, and provided with the numbers, which Maffei gave them, when he described them in his work: "_Verona illustrata._" There are altars, fragments of columns, and other relics of the sort; an admirable tripod of white marble, upon which there are genii occupied with the attributes of the gods. Raphael has imitated and improved this kind of thing in the scrolls of the Farnesina.
The wind which blows from the graves of the ancients, comes fragrantly over hills of roses. The tombs give touching evidences of a genuine feeling, and always bring life back to us. Here is a man, by the side of his wife, who peeps out of a niche, as if it were a window. Here are father and mother, with their son between them, eyeing each other as naturally as possible. Here a couple are grasping each other's hands. Here a father, resting on his couch, seems to be amused by his family. The immediate proximity of these stones was to me highly touching. They belong to a later school of art, but are simple, natural, and generally pleasing. Here a man in armour is on his knees in expectation of a joyful resurrection. With more or less of talent the artist has produced the mere simple presence of the persons, and has thus given a permanent continuation to their existence. They do not fold their hands, they do not look towards heaven, but they are here below just what they were and just what they are. They stand together, take interest in each other, love one another, and this is charmingly expressed on the stone, though with a certain want of technical skill. A marble pillar, very richly adorned, gave me more new ideas.
_Verona, Sept._ 16. When I again left the Arena to-day, I came to a modern public spectacle, about a thousand paces from the spot. Four noble Veronese were playing ball against four people of Vicenza. This pastime is carried on among the Veronese themselves all the year round, about two hours before night. On this occasion there was a far larger concourse of people than usual, on account of the foreign adversaries. The spectators seem to have amounted to four or five thousand. I did not see women of any rank. When, a little while ago, I spoke of the necessities of the multitude in such a case, I described the natural accidental amphitheatre as arising just in the manner, in which I saw the people raised one over another on this occasion. Even at a distance I could hear the lively clapping of hands, which accompanied every important stroke. The game is played as follows: Two boards, slightly inclined, are placed at a convenient distance from each other. He who strikes off the ball stands at the higher end, his right hand is armed with a broad wooden ring, set with spikes. While another of his party throws the ball to him, he runs down to meet it, and thus increases the force of the blow with which he strikes it. The adversaries try to beat it back, and thus it goes backwards and forwards till, at last, it remains on the ground. The most beautiful attitudes, worthy of being imitated in marble, are thus produced. As there are none but well-grown active young people, in a short, close, white dress, the parties are only distinguished by a yellow mark. Particularly beautiful is the attitude into which the man on the eminence falls, when he runs down the inclined plain, and raises his arm to strike the ball;--it approaches that of the Borghesian gladiator.
It seemed strange to me that they carry on this exercise by an old lime-wall, without the slightest convenience for spectators; why is it not done in the amphitheatre, where there would be such ample room? * * * * * _Verona, September_ 17. What I have seen of pictures I will but briefly touch upon, and add some remarks. I do not make this extraordinary tour for the sake of deceiving myself, but to become acquainted with myself by means of these objects. I therefore honestly confess that of the painter's art--of his manipulation, I understand but little. My attention, and observation, can only be directed to the practical part, to the subject, and the general treatment of it. [Sidenote: Verona.]
S. Georgio is a gallery of good pictures, all altar-pieces, and all remarkable, if not of equal value. But what subjects were the hapless artists obliged to paint? And for whom? Perhaps a shower of manna thirty feet long, and twenty feet high, with the miracle of the loaves as a companion. What could be made of these subjects? Hungry men falling on little grains, and a countless multitude of others, to whom bread is handed. The artists have racked their invention in order to get something striking out of such wretched subjects. And yet, stimulated by the urgency of the case, genius has produced some beautiful things. An artist, who had to paint S. Ursula with the eleven thousand virgins, has got over the difficulty cleverly enough. The saint stands in the foreground, as if she had conquered the country. She is very noble, like an Amazonia's virgin, and without any enticing charms; on the other hand, her troop is shown descending from the ships, and moving in procession at a diminishing distance. The Assumption of the Virgin, by Titian, in the dome, has become much blackened, and it is a thought worthy of praise that, at the moment of her apotheosis, she looks not towards heaven, but towards her friends below.
In the Gherardini Gallery I found some very fine things by Orbitto, and for the first time became acquainted with this meritorious artist. At a distance we only hear of the first artists, and then we are often contented with names only; but when we draw nearer to this starry sky, and the luminaries of the second and third magnitude also begin to twinkle, each one coming forward and occupying his proper place in the whole constellation, then the world becomes wide, and art becomes rich. I must here commend the conception of one of the pictures. Sampson has gone to sleep in the lap of Dalilah, and she has softly stretched her hand over him to reach a pair of scissors, which lies near the lamp on the table. The execution is admirable. In the Canopa Palace I observed a Danäe. The Bevilagua Palace contains the most valuable things. A picture by Tintoretto, which is called a "Paradise," but which, in fact, represents the Coronation of the Virgin Mary as Queen of Heaven, in the presence of all the patriarchs, prophets, apostles, saints, angels, &c., affords an opportunity for displaying all the riches of the most felicitous genius. To admire and enjoy all that care of manipulation, that spirit and variety of expression, it is necessary to possess the picture, and to have it before one all one's life. The painter's work is carried on ad infinitum,; even the farthest angels' heads, which are vanishing in the halo, preserve something of character. The largest figures may be about a foot high; Mary, and the Christ who is crowning her, about four inches. Eve is, however, the finest woman in the picture; a little voluptuous, as from time immemorial.
A couple of portraits by Paul Veronese have only increased my veneration for that artist. The collection of antiquities is very fine; there is a son of Niobe extended in death, which is highly valuable; and the busts, including an Augustus with the civic crown, a Caligula, and others, are mostly of great interest, notwithstanding the restoration of the noses. It lies in my nature to admire, willingly and joyfully, all that is great and beautiful, and the cultivation of this talent, day after day, hour after hour, by the inspection of such beautiful objects, produces the happiest feelings. [Sidenote: Verona.] In a land, where we enjoy the days but take especial delight in the evenings, the time of nightfall is highly important. For now work ceases; those who have gone out walking turn back; the father wishes to have his daughter home again; the day has an end. What the day is we Cimmerians hardly know. In our eternal mist and fog it is the same thing to us, whether it be day or night, for how much time can we really pass and enjoy in the open air? Now, when night sets in, the day, which consisted of a morning and an evening, is decidedly past, four and twenty hours are gone, the bells ring, the rosary is taken in hand, and the maid, entering the chamber with the lighted lamp, says, "felicissima notte." This epoch varies with every season, and a man who lives here in actual life cannot go wrong, because all the enjoyments of his existence are regulated not by the nominal hour, but by the time of day. If the people were forced to use a German clock they would be perplexed, for their own is intimately connected with their nature. About an hour and a half, or an hour before midnight, the nobility begin to ride out. They proceed to the Piazza della Bra, along the long, broad street to the Porta Nuova out at the gate, and along the city, and when night sets in, they all return home. Sometimes they go to the churches to say their Ave Maria della sera: sometimes they keep on the Bra, where the cavaliers step up to the coaches and converse for a while with the ladies. The foot passengers remain till a late hour of night, but I have never stopped till the last. To-day just enough rain had fallen to lay the dust, and the spectacle was most cheerful and animated.
That I may accommodate myself the better to the custom of the country I have devised a plan for mastering more easily the Italian method of reckoning the hours. The accompanying diagram may give an idea of it. The inner circle denotes our four and twenty hours, from midnight to midnight, divided into twice twelve, as we reckon, and as our clocks indicate. The middle circle shows how the clocks strike at the present season, namely, as much as twelve twice in the twenty-four hours, but in such a way that it strikes one, when it strikes eight with us, and so on till the number twelve is complete. At eight o'clock in the morning according to our clock it again strikes one, and so on. Finally the outer circle shows how the four and twenty hours are reckoned in actual life. For example, I hear seven o'clock striking in the night, and know that midnight is at five o'clock; I therefore deduct the latter number from the former, and thus have two hours after midnight. If I hear seven o'clock strike in the day-time, and know that noon is at five, I proceed in the same way, and thus have two in the afternoon.
But if I wish to express the hour according to the fashion of this country, I must know that noon is seventeen o'clock; I add the two, and get nineteen o'clock. When this method is heard and thought of for the first time, it seems extremely confused and difficult to manage, but we soon grow accustomed to it and find the occupation amusing. The people themselves take delight in this perpetual calculation, just as children are pleased with easily surmounted difficulties. Indeed they always have their fingers in the air, make any calculation in their heads, and like to occupy themselves with figures. Besides to the inhabitant of the country the matter is so much the easier, as he really does not trouble himself about noon and midnight, and does not, like the foreign resident, compare two clocks with each other. They only count from the evening the hours, as they strike, and in the day-time they add the number to the varying number of noon, with which they are acquainted. The rest is explained by the remarks appended to the diagram:-- COMPARATIVE TABLE of GERMAN AND ITALIAN TIME, WITH THE HOURS OF THE ITALIAN SUN-DIAL FOR THE LATTER HALF OF SEPTEMBER.
Text from Project Gutenberg, public domain in the United States.