Studies in Logical Theory · John Dewey
"EGOISM, NEO-HEGELIAN," 316.
EHRENFELS, C. VON, 318 note. EIDOLA: Bacon's view of, 157. ELEATICS: their logical position, 216 ff. ELEMENTS: as four, 213; as infinite, 213 ff. EMERSON, R. W., 204, 246 note. EMPEDOCLES: attempts at definition, 203; treatment of the One and the Many, 218 ff. EMPIRICISM, 11, 29, 47, 48, 61 ff.; and rationalism, 80; criticised, 156; Jevons, 169; treatment of imagery, 186-8. ENDS: controlling factors in acquisition of knowledge, 229; may themselves be objects of attention and judgment, 233; judgment of, inseparable from factual judgment, 234; conflict of, related, the occasion for ethical judgment, 238-41; indirect conflict of unrelated, the occasion for economic judgment, 241-3; the subject-matter of ethical judgment, 258, 259; definition of, the goal of all judgment, 264, 272; not always explicit in judgment-process, 269, 270; nature of relation between, in ethical judgment, 273, 274, 291, 292; types of factual condition implied in acceptance of, 275, 276; warranted by factual judgment, 276; nature of, unrelatedness of, in economic judgment, 293-5, 302, 303; (see Purpose). ENERGY: principle of conservation of, 206, 299, 300; not valid in sphere of valuation, 328. "ENERGY-EQUIVALENCE": principle of, in economic judgment, 308, 309; meaning of, 309 note. EPISTEMOLOGY, 5-7, 10, 11, 13, 17, 18, 47, 73, 341; origin of problem of, 344, 345. ERDMANN, BENNO: concerning induction, 173. ERROR: criterion of, 371. ETHICAL JUDGMENT: involves same type of process as physical, 235; a process of valuation, 236, 332; type of situation evoking, 237-41, 291-4; distinguished from mechanical "pull and haul" between ends, 237, 238; distinguished from economic judgment, 243 note, 246 note, 271, 302, 303; subject of, an end of action, 258; analysis of process of, 295-302; a reconstructive process, 295, 299.
EXISTENCE: _versus_ meaning, 216, 217. EXPERIENCE: duality of, 16; logic of, 19-21; how organized, 42; relation of thought to organization of, 43-8; as disorganized, 75; (see Absolute, Functions). EXPERIMENT: as form of deduction, 212. FACT: as equivalent to datum, 26, 50 ff.; criteria for determining, 106 ff.; as reality, 110; in relation to both idea and reality, 380 ff.; and theory, conflict between, 150, 151; mutual dependence of, 168; Whewell's view of, 163; (see Datum, Idea, Reality, Truth). FACTUAL JUDGMENT: inadequate to complete mediation of conduct, 230-34; controlled by ends, 269; incidental to judgments of valuation, 272, 295; types of, implied in acceptance of an end, 275, 276; presents warrant for acceptance of ends, 277. FITE, W., 331 note. FRAGMENTARY, 72; as quality of internal meaning, 360, 361; as an attribute of finite experience, 364, 376; (see Stimulus, Tension). FUNCTIONS: OF EXPERIENCE, 16; logic of, 18, 23; distinguished from status, 16; of thought, 23, 24, 78, 85; total, as stimulus to thought, 36-8, 80; different, and logical distinctions, 42; different, confused by Lotze, 56; sensations as, 58. GENETIC: method, significance of, 14, 15, 187; distinctions, importance of, 24, 53, 62, 71, 85; effect of ignoring, 53, 62, 71; (see Psychology). "GOOD": practical significance of, as moral predicate, 259; relation to "right," 335. GORE, W. C., 377 note. GREEK VIEW OF THOUGHT AND REALITY, 342 ff. GREEN, T. H., 274 note, 288 note 3, 315 note, 316 note, 330, 331. HABIT: relation of judgment to, interruption and resumption of, 154; and hypothesis, 170; and analogy, 176; and simple enumeration, 176; and conversion, 176; and logical meaning, 198; logical function of, 375, 376. HERACLITUS: his position, 215 ff. HOMOGENEITY: of the world-ground, 207; of the world, 209, 210.
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