Studies in Logical Theory · John Dewey
TRANSCENDENTALISM, 29, 43-8.
TRENDELENBURG, A.: view of judgment, 147. TRUTH: criterion of, 84; Bosanquet's conception of, 105; popular criterion of, 105 ff.; and purpose, Study XI; representational _versus_ teleological view of, 341 ff.; criterion of, 361 ff.; (see Objectivity, Validity). UEBERWEG: view of judgment, 147. UNIFORMITY: of nature, 206. UNITY: of the world, 207. UNIVERSAL: first and second according to Lotze, 56, 59, 69; ideas as, 97 ff., 113; judgment as, 136; Mr. Royce's treatment of, 354 ff.; necessity and, 357. VALIDITY: of thought, 7, 8; relation to genesis, 14, 15; test, 17, 18; defines content of thought, 24; problem of, Study IV; Lotze's dilemma regarding, 71-85; of bare object of thought, 72-6; of activity of thought, 76-82; of product of thought, 82-5; (see Objectivity, Reality, Truth). VALUE: Lotze's distinction of, from existence, 28, 29; view criticised, 31, 41, 45; organized, of experience, 42-8; determined in and by a logical process, 233; nature of consciousness of, 273, 333-5; function of consciousness of, 335-7; properly mediate and functional in character, 338-40. VALUATION (see also Ethical judgment, Economic judgment): includes only ethical and economic types of judgment, 227, 236, 338-40; general account of process of, 272, 295; reconstructive of self as well as of reality, 312. VENN, JOHN: origin of hypothesis, 169. "WARRANT": consciousness of, accompanies purely factual as well as valuational judgment processes, 276, 277; the constitutive feature of survey of factual conditions, 278, 279.
WELTON, J.: origin of hypothesis, 171. WHEWELL, WILLIAM, 163; view of sensations and ideas, 164, 165; of induction, 165; a certain agreement between him and Mill, 166. WIESER, F. VON, 335 note 2. WILL: as related to thought, 366 note; (see Activity, End, Purpose). WUNDT, W.: view of judgment, 147; view of mathematical induction, 173; formation and proof of hypothesis, 177 ff.; distinction between supposition and hypothesis, 178 ff. "WRONG" (see "Bad"). XENOPHANES: his logical position, 216. ZENO: his dialectic, 214.
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