A manual of the book of Psalms · Martin Luther
PSALM CIII.
For the wind passeth over it, and it is gone; and the place thereof shall know it no more. But the mercy of the LORD _is_ from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children; To such as keep his covenant, and to those that remember his commandments to do them. The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all. Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. Bless ye the LORD, all _ye_ his hosts; _ye_ ministers of his that do his pleasure. Bless the LORD, all his works, in all places of his dominion: bless the LORD, O my soul. This is a glorious Psalm, and full of the most ardent feelings and exercises of faith, and of a believing heart, a heart acknowledging the infinite mercies of God, both temporal and spiritual. “Bless the Lord (saith the Psalmist), O my soul,” &c. The Psalmist embraces, in the first three verses, six kinds of divine mercies and benefits, for which he exhorts all the godly to give praise unto God with their whole heart, and to celebrate his great and holy name. The first kind of mercy enumerated is the remission of all our sins in Christ, and for Christ’s sake, our only Mediator and High-priest: who by himself sustained the just and infinite wrath of God, which burned against our sins: who offered himself a sacrifice to God for them; by which offering he reconciled unto us the Eternal Father, and now pleads for us with an unceasing and prevailing intercession.
The second kind of mercy is the healing of those manifold, and by no means light infirmities, which shall remain in the flesh of the saints, as long as they live in this world: all which remnant of sins God, for Christ’s sake, imputeth not unto them that believe: nor does he only cover those sins by not imputing them, but he moreover purges them away, by the gift of his Holy Spirit. The third kind of mercy is a continual and daily protection and defence against all the dangers of death, into numbers of which we continually fall; and into more and greater of which we should fall by fire, by water, by sword, by pestilence, and other means of destruction, and be destroyed by them on account of the deserts of our sins, if God did not in his mercy prevent and save and preserve our lives. The fourth kind of mercy is a manifold dispensation of the grace of God, wherewith he covers and defends us with a shield, and crowns us, giving us the Holy Spirit, and strengthening our minds with the true doctrine against all doubts, and with true consolation in all perils and evils; and bestowing on the godly many and various gifts. The fifth kind of mercy is that boldness wherewith by the aid and urgency of the Holy Spirit, we fearlessly preach before the world these great mercies of God toward us: whereby many others also may learn to acknowledge and lay hold of the goodness of God in Christ, and, embracing it themselves in the true faith, may, with us, magnify and call upon God.
The sixth kind of mercy is the restoration of our depraved nature by Christ into the image of God; into which image we being renewed by the Holy Ghost, begin with full purpose of heart to obey God; and so continue, until, being made perfect in the life to come, we may be able to render a full obedience with our whole unimpeded powers. The Psalmist, therefore, first renders thanks to God for his spiritual benefits; and then he from his heart thanks God for bestowing blessings of every kind,—peace, good magistrates, good laws, good wives, good children, the fruits of the earth, and all needful provision. The Psalmist sets forth God as a most kind Father towards us (who are nothing but a loathsome sore, full of sin) and as not dealing with us according to our sins, but treating and protecting us, according to his infinite grace and mercy, as dear children: yet so that he will have us to keep his covenant and his counsel: that is, to believe in him, to fear him, and to have him for our God. For if we trust in our own works or righteousnesses, we thereby immediately break his covenant, and walk not in his counsel, and follow strange gods, and thus sin against the First Commandment. Now this fulfilling of the law, and keeping the covenant of God, is in and through Christ alone, who was then promised to the fathers, but now in these last days has been given unto us; and manifested; whose kingdom shall rule over all. At the end of the Psalm, when the Psalmist calls upon the angels and the hosts of God, the powers and the dominions, to praise and magnify him, he means Christ and the church and the apostles who cause his word to be heard. For all our salvation is in Christ, and there is no grace out of Christ; who is preached by the angels; that is, by the apostles.
Ideas discussed in this chapter
Text from Project Gutenberg, public domain in the United States.