A manual of the book of Psalms · Martin Luther
PSALM LXXXIX.
_The psalmist praiseth God for his covenant, for his wonderful power, for the care of his church, for his favour to the kingdom of David.—Then complaining of contrary events, he expostulateth, prayeth, and blesseth God._ Maschil of Ethan the Ezrahite. I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations. For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens. I have made a covenant with my chosen, I have sworn unto David my servant, Thy seed will I establish for ever, and build up thy throne to all generations. Selah. And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints. For who in the heaven can be compared unto the LORD? _who_ among the sons of the mighty can be likened unto the LORD? God is greatly to be feared in the assembly of the saints, and to be had in reverence of all _them that are_ about him. O LORD God of hosts, who _is_ a strong LORD like unto thee? or to thy faithfulness round about thee? Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them. Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm.
The heavens _are_ thine, the earth also _is_ thine: _as for_ the world and the fulness thereof, thou hast founded them. The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name. Thou hast a mighty arm: strong is thy hand, _and_ high is thy right hand. Justice and judgment _are_ the habitation of thy throne: mercy and truth shall go before thy face. Blessed _is_ the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance. In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted. For thou _art_ the glory of their strength: and in thy favour our horn shall be exalted. For the LORD _is_ our defence; and the Holy One of Israel _is_ our king. Then thou spakest in vision to thy holy one, and saidst, I have laid help upon _one that is_ mighty; I have exalted _one_ chosen out of the people. I have found David my servant; with my holy oil have I anointed him: With whom my hand shall be established; mine arm also shall strengthen him. The enemy shall not exact upon him; nor the son of wickedness afflict him. And I will beat down his foes before his face, and plague them that hate him.
But my faithfulness and my mercy _shall be_ with him; and in my name shall his horn be exalted. I will set his hand also in the sea, and his right hand in the rivers. He shall cry unto me, Thou _art_ my Father, my God, and the Rock of my salvation. Also I will make him _my_ first-born, higher than the kings of the earth. My mercy will I keep for him for evermore, and my covenant shall stand fast with him. His seed also will I make to _endure_ for ever, and his throne as the days of heaven. If his children forsake my law, and walk not in my judgments; If they break my statutes, and keep not my commandments; Then will I visit their transgression with the rod, and their iniquity with stripes. Nevertheless my loving-kindness will I not utterly take from him, nor suffer my faithfulness to fail. My covenant will I not break, nor alter the thing that is gone out of my lips. Once have I sworn by my holiness, that I will not lie unto David. His seed shall endure for ever, and his throne as the sun before me. It shall be established for ever as the moon, and _as_ a faithful witness in heaven. Selah. But thou hast cast off and abhorred, thou hast been wroth with thine anointed.
Thou hast made void the covenant of thy servant; thou hast profaned his crown, _by casting it_ to the ground. Thou hast broken down all his hedges; thou hast brought his strong holds to ruin. All that pass by the way spoil him: he is a reproach to his neighbours. Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice. Thou hast also turned the edge of his sword, and hast not made him to stand in the battle. Thou hast made his glory to cease, and cast his throne down to the ground. The days of his youth hast thou shortened: thou hast covered him with shame. Selah. How long, LORD? wilt thou hide thyself for ever? shall thy wrath burn like fire? Remember how short my time is: wherefore hast thou made all men in vain! What man _is he that_ liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah. LORD, where _are_ thy former loving-kindnesses, _which_ thou swarest unto David in thy truth? Remember, LORD, the reproach of thy servants; _how_ I do bear in my bosom _the reproach of_ all the mighty people; Wherewith thine enemies have reproached, O LORD; wherewith they have reproached the footsteps of thine anointed.
Blessed _be_ the LORD for evermore. Amen, and amen. This is a remarkable prophecy concerning Christ and his kingdom; he speaks of the church or kingdom of Christ, as a “kingdom in the heavens;” in the same manner as Christ himself calls it “the kingdom of heaven.” And though this spiritual kingdom of Christ is here upon earth, yet the Psalmist gloriously describes it as being “in the heavens.” The Psalmist, indeed, here apprehends the promise made to David concerning Christ; and, opening that promise in a wonderful manner, he describes the riches of this spiritual kingdom. He enforces the everlasting firmness and sureness of that promise; and, taking a stand of heavenly meditation therein, he dwells upon the effectual power of that promise against all the violence of sin, and the malice and accusation of the devil; and here the Psalmist takes up his divine abode; here he fixes his standing; as the apostle hath it, “by faith ye stand:” and he says that this truth of God, this his promise was prepared from everlasting, built up in the fulfilment of God’s purpose of mercy, and firm, and “established in the heavens.”
“Thy faithfulness and truth,” (says the Psalmist,) “are established in the heavens;” that is, a heavenly righteousness is preached by the gospel, which is not placed in us, or in any worthiness or merit of ours; but is out of us, and is the righteousness of Christ, and is imputed, for Christ’s sake, unto all that believe in him: and hence, the promised riches of this kingdom are the gift of the Spirit, and the remission of sins, with all other spiritual blessings: all which are not offered unto us on any condition of the law, or of our works or our merit, but are given unto us freely of God. Salvation, therefore, is not a matter conditional on our works, but freely given unto us for Christ’s sake; that thus all doubting and uncertainty may be taken from our souls; and that we may safely rest, entirely and only on the immutable and immoveable certainty of this truth and promise of God.
The temporal kingdom of the Jews was promised to that people, on condition of a law given to them; that, if they kept that law, nationally, as a people, if they were therein good and obedient, they should be preserved and blessed. And, in the same way also, all the kingdoms of the world are given to their people under a like condition of a law, and, as long as they are good and obedient, God preserves them. But the immense and glorious riches of this spiritual kingdom, the forgiveness of sins, the gift of the Spirit, victory over death and the devil, &c. are promised and held forth without any condition of a law; and, in a word, the remission of sins is promised, freely, not only to those who have done nothing to deserve it, but to those who have done everything to forfeit it. This is a throne, therefore, not of angry and destroying majesty, but of grace alone; and being founded, not on the basis of our good works and merits, but on the rock of the sure and everlasting truth of God, it affords a great and marvellous consolation to the afflicted consciences of sinners. After, however, the prophetic Psalmist has described the flower and glory of this kingdom and church of Christ, he deplores, on the other hand, from verse 39, in the most powerful expressions, the desolations and destructions of it: saying, that it shall come to pass that this kingdom, like as the apostle has also foretold, shall be so disturbed and torn to pieces by antichrist, that it shall seem as if God had wholly forgotten his promise unto it; nay, as if, contrary to the word of his promise, he did nothing but show his wrath against this kingdom.
All these things, however, are written for a consolation unto the godly; and especially unto us who, in these last times, have witnessed such abominations of papacy; these things, I say, are written for our comfort and consolation; that we should not be broken-spirited, or terrified, at the multitude and diversity of offences; nor be driven to despair, though wickedness should have the dominion for a time, and though Satan should, as it were, so subvert all things human and divine, that there should seem to be no church of Christ at all, no remains of the kingdom of Christ upon earth. For if you look at the abomination of the Pope, and of Mahomet, which have spread themselves over the whole world, no other appearance is presented than that there is not a vestige of the true church remaining: and yet, it is not wholly blotted or rooted out from the earth; for, under the reign of each abomination and tyranny, there has ever existed a true church of Christ, although greatly despised and greatly oppressed.
Text from Project Gutenberg, public domain in the United States.