A manual of the book of Psalms · Martin Luther
ת TAU.
Let my cry come near before thee, O LORD; give me understanding according to thy word. Let my supplication come before thee; deliver me according to thy word. My lips shall utter praise, when thou hast taught me thy statutes. My tongue shall speak of thy word: for all thy commandments _are_ righteousness. Let thine hand help me: for I have chosen thy precepts. I have longed for thy salvation, O LORD; and thy law _is_ my delight. Let my soul live, and it shall praise thee; and let thy judgments help me. I have gone astray like a lost sheep: seek thy servant; for I do not forget thy commandments. This Psalm is the most extended in the whole Psalter. It contains prayers, consolations, doctrines, thanksgivings, and repeats all these with a varied fulness. It is however given forth with a deep and blessed intent: namely, that by this repetition and fulness, it may invite and exhort us to hear and diligently to treasure up the word of God. For throughout the whole Psalm the Psalmist exalts unto the heavens, with the highest praises, the pure doctrine of God’s holy word. He sets it forth as to be preferred before all gold and precious stones, and before all the riches of the world; as Solomon also beautifully speaks of it in his Proverbs.
On the other hand, the Psalmist earnestly warns against all false doctrine and against all security and contempt of the word. For no pestilence is more destroying than false doctrine, or human doctrines without or contrary to the word of God. And knowing that Satan without cessation assaults the church of God with all kinds of heresies and false doctrine; the Psalmist takes up a great part of this Psalm in consolations. The principal, and indeed whole foundation and truth of godliness lies in the pure teaching and hearing of the word of God. For where that word is purely taught and heard, there, to a certainty, will be begotten pure and prevailing prayer, calling upon God, diligence in reading, teaching, and exhortation, consolation for the weak that are afflicted and tried, strengthening of heart and spirit, joy, peace of conscience, thanksgivings, prophecyings, an abundant understanding of the scriptures; and, in a word, true religion, and the true worship of God; and also, confidence in God under the cross and afflictions, and perseverance unto the end; and, finally, all the blessed operations and gifts of the Holy Spirit, and all those things which please God and displease the Devil.
On the contrary, where the pure word is not taught, or where there is a weariness and loathing of the word, there the true religion becomes extinguished, and all true worship of God perishes. For where the true word of God is not taught, there is not any truth of God; there is found a great noise of external holiness, and the form of godliness, and hypocrisy;[1] there, indeed, is psalm-singing, prayer, doctrines, consolation, thanksgiving, and all the varieties of the worship of God, with all interpretations of the scriptures. I will add, also, that there you may find sufferings and martyrdoms. But all is outside show; all is the form of godliness only; all is false; all is feigned, and nothing but lies; all is full of the poison of the devil. Nor without true faith in the heart, nor without the divine word, nor without the worship of the First Commandment, is there, or can there be, any true and real worship of God. How many thousands of priests and monks have sung this Psalm at their first, third, sixth, and ninth hours, in their temples. But what did they do during all their singings? They did nothing else but call down God’s judgment and indignation on their own heads! For the design of this Psalm, in every word of it, is to glorify the word of God, and to confound, put to shame, destroy, and blot out all hypocrisy upon the face of the earth.
Text from Project Gutenberg, public domain in the United States.