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Plotinos · Plotinus

INDIGENCE IS NECESSARILY EVIL.

Does matter continue to be evil when it happens to participate in the good? Yes, because it was formerly deprived of good, and did not possess it. That which lacks something, and obtains it, holds the middle between good and evil, if it be in the middle between the two. But that which possesses nothing, that which is in indigence, or rather that which is indigence itself, must necessarily be evil; for it is not indigence of wealth, but indigence of wisdom, of virtue, of beauty, of vigor, of shape, of form, of quality. How, indeed, could such a thing not be shapeless, absolutely ugly and evil? THE RELATION OF BOTH KINDS OF MATTER TO ESSENCE. In the intelligible world, matter is essence; for what is above it (the One), is considered as superior to essence. In the sense-world, on the contrary, essence is above matter; therefore matter is nonentity, and thereby is the only thing foreign to the beauty of essence. Fragments About the Soul, the Intelligence, and the Good.

Text from Project Gutenberg, public domain in the United States.

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