Plutarch's Lives, Volume 3 · Plutarch
LIFE OF AGESILAUS.
Agesilaus was struck by the high-minded tone of this reply, and at once rose and took him by the hand, saying, "Would to God, Pharnabazus, that such a man as you might become our friend rather than our enemy." XIII. As Pharnabazus was retiring with his friends, his son stayed behind, and running up to Agesilaus said with a smile, "Agesilaus, I make you my guest,"[178] and gave him a fine javelin which he carried in his hand. Agesilaus gladly accepted this offer, and, delighted with the engaging manners and evident friendship of the young man, looked round for some suitable present, and seeing that the horse of his secretary Idæus was adorned with fine trappings, took them off and gave them to the boy. Agesilaus never forgot the connection thus formed between them, but in after days, when the son of Pharnabazus was impoverished and driven into exile by his brother, he welcomed him to the Peloponnese, and provided him with protection and a home. He even went so far as to employ his influence in favour of an Athenian youth to whom the son of Pharnabazus was attached. This boy had outgrown the age and size of the boy-runners in the Olympic stadium, and was consequently refused leave to compete in that race. Upon this the Persian made a special application to Agesilaus on his behalf; and Agesilaus, willing to do anything to please his protégé, with great difficulty and management induced the judges to admit the boy as a competitor. This, indeed, was the character of Agesilaus, disinterested and just in all matters except in furthering the interests of his friends, in which case he seems to have hesitated at nothing. A letter of his to Idrilus, the Karian, runs as follows: "If Nikias be innocent, acquit him; if he be guilty, acquit him for my sake; but in any case acquit him." Such was Agesilaus in most cases where his friends were concerned; although in some few instances he allowed expediency to prevail over affection, and sacrificed his personal friend to the general advantage, as, for example, once, when owing to a sudden alarm the camp was being hurriedly broken up, he left a sick friend behind in spite of his passionate entreaties, observing as he did so, that it is hard to be wise and compassionate at the same time. This anecdote has been preserved by the philosopher Hieronymus.
XIV. Agesilaus was now in the second year of his command in Asia, and had become one of the foremost men of his time, being greatly admired and esteemed for his remarkable sobriety and frugality of life. When away from his headquarters he used to pitch his tent within the precincts of the most sacred temples, thus making the gods witnesses of the most private details of his life. Among thousands of soldiers, moreover, there was scarcely one that used a worse mattress than Agesilaus. With regard to extremes of heat and cold, he seemed so constituted as to be able to enjoy whatever weather the gods might send. It was a pleasant and enjoyable spectacle for the Greek inhabitants of Asia to see their former tyrants, the deputy governors of cities and generals of provinces, who used to be so offensively proud, insolent, and profusely luxurious, now trembling before a man who walked about in a plain cloak, and altering their whole conduct in obedience to his curt Laconian sayings. Many used to quote the proverb of Timotheus, that "Ares alone is king, and Hellas fears not the power of gold."
XV. The whole of Asia Minor was now excited, and ripe for revolt. Agesilaus established order[179] in the cities on the coast by mild measures, without either banishing or putting to death any of the citizens, and next determined to advance farther, and transfer the theatre of war from the Ionic coast to the interior. He hoped thus to force the Persian king to fight for his very existence, and for his pleasant palaces at Susa and Ecbatana, and at any rate to keep him fully employed, so that from henceforth he might have no leisure or means to act as arbitrator between the Greek states in their disputes, and to corrupt their statesmen by bribes. At this crisis, however, there arrived the Spartan Epikydides. He announced that Sparta was involved in an important war with Thebes and other Greek states, and brought an imperative summons from the ephors to Agesilaus to return at once and assist his countrymen at home. "O Greeks, that will upon yourselves impose Such miserable, more than Persian woes."
It is pitiable to think of the malevolence and ill-will which produced this war, and arrayed the states of Greece against one another, putting a stop to such a glorious career of conquest at its very outset, exchanging a foreign for a civil war, and recalling the arms which were being used against the Persians to point them at Grecian breasts. I cannot agree with the Corinthian, Demaratus, when he says that those Greeks who did not see Alexander seated upon the throne of Darius lost one of the most delightful spectacles in the world. I think they would have been more likely to weep when they reflected that this conquest was left for Alexander and the Macedonians to effect, by those Greek generals who wasted the resources of their country in the battles of Leuktra and Koronea, Corinth and Mantinea. Still, nothing is more honourable to Agesilaus than the promptitude with which he withdrew from Asia, nor can we easily find another example of straightforward obedience and self-sacrifice in a general. Hannibal was in great difficulties and straits in Italy, and yet yielded a very unwilling obedience when summoned home to protect Carthage, while Alexander merely sneered at the news of the battle between Agis and Antipater, observing, "It appears, my friends, that while we have been conquering Darius here, there has been a battle of mice in Arcadia."
Well then does Sparta deserve to be congratulated on the love for her and the respect for her laws which Agesilaus showed on this occasion, when, as soon as the despatch reached him, he at once stopped his prosperous and victorious career, gave up his soaring hopes of conquest, and marched home, leaving his work unfinished, regretted greatly by all his allies, and having signally confuted the saying of Phæax the son of Erasistratus, that the Lacedæmonians act best as a state, and the Athenians as individuals. He proved himself indeed to be a good king and a good general, but those who know him most intimately prized him more as a friend and companion than as either a king or a soldier. The Persian gold coins bore the device of an archer: and Agesilaus as he broke up his camp observed that he was being driven out of Asia by ten thousand archers, meaning that so many of these coins had been distributed among the statesmen of Athens and Thebes, to bribe them into forcing those countries to go to war with Sparta. XVI. He now crossed the Hellespont and proceeded through Thrace. Here he did not ask leave of any of the barbarian tribes to traverse their country, but merely inquired whether they would prefer him to treat them as friends or as enemies during his passage. All the tribes received him in a friendly manner and escorted him through their land, except the Trallians,[180] to whom it is said that Xerxes himself gave presents, who demanded from Agesilaus a hundred talents of silver and a hundred female slaves for his passage. He answered, "Why did they not come at once and take them;" and immediately marched into their country, where he found them strongly posted, and routed them with great slaughter.
He made the same enquiry, about peace or war, of the King of Macedonia, and on receiving the answer that he would consider the question, "Let him consider," said he, "but let us march in the meanwhile." Struck with admiration and fear at his daring, the king bade him pass through as a friend. On reaching the country of Thessaly, he found the Thessalians in alliance with the enemies of Sparta, and laid waste their lands. He sent however Xenokles and Skythes to Larissa, the chief town in Thessaly, to arrange terms of peace. These men were seized upon by the Thessalians and cast into prison, at which the army was greatly excited, thinking that Agesilaus could do no less than besiege and take Larissa. He, on the other hand, said that he valued the lives of either of these two men more than all Thessaly, and obtained their release by negotiation. This ought not to surprise us in Agesilaus, for when he heard of the great battle at Corinth where so many distinguished men fell, and where though many of the enemy perished the Spartan loss was very small, he showed no signs of exultation, but sighed heavily, and said, "Alas for Greece, that she should by her own fault have lost so many men, who if they were alive could conquer all the barbarians in the world."
The Thessalian tribe of the Pharsalians[181] now attacked his army, upon which he charged them with five hundred horse, and having routed them erected a trophy near Mount Narthakius. Agesilaus took great pride in this victory, because in it he had defeated the Thessalian horsemen, supposed to be the best in Greece, with cavalry disciplined by himself in Asia. XVII. He was here met by Diphridas the Ephor, who brought him orders to invade Bœotia immediately. Although he had intended to make more extensive preparations, he thought it right at once to obey, and informed his friends that the day for which they had marched all the way from Asia would soon be at hand. He also sent for a reinforcement of two moras[182] from the army at Corinth. The Lacedæmonium government at home, also, wishing to do him honour, made proclamation that whosoever would might enrol himself to serve the King. All eagerly gave in their names, and from them the ephors selected fifty of the strongest, whom they sent to Agesilaus as a body-guard. He now marched through Thermopylæ, crossed the friendly country of Phokis, and entered Bœotia near Chæronea. While encamped there, he observed that the sun was eclipsed and became crescent-shaped, and at the same time came the news of the defeat and death of Peisander in a great sea-fight off Knidus, against Pharnabazus and Konon the Athenian. Agesilaus was naturally grieved both at his brother-in-law's death and at the disaster which had befallen Sparta, but as he feared to damp the courage of his soldiers on the eve of battle, he ordered the messengers to spread the contrary intelligence, that the Spartans had been victorious in the sea-fight, and he himself appeared with a garland on his head, offered sacrifice as though he had heard good news, and distributed portions of the meat to his friends, as presents of congratulation.
XVIII. Proceeding on his march through Bœotia he reached Koroneia, where he came into the presence of the enemy, and arrayed his forces for battle, placing the men of Orchomenos[183] on the left wing, while he led the right in person. In the army of the allies the Thebans formed the right, and the Argives the left wing. Xenophon informs us that this battle was the most furiously contested one that ever was known. He himself was an eye-witness of it, as he had served with Agesilaus during his Asiatic campaign, and had accompanied him on his return to Europe. The first shock was not very severe, as the Thebans easily overthrew the Orchomenians, while Agesilaus with equal ease routed the Argives. When, however, each of these victorious bodies heard that their left was hard pressed and retiring, they at once ceased from following up their success and halted where they stood. Agesilaus might now easily have won a partial victory, by allowing the Thebans to pass back again through his own lines and attacking them as they did so. Instead of this, his fierce spirit led him to form his troops in close order and attack them front to front. The Thebans fought with no less courage, and a terrible battle raged all along the line, but most fiercely at the point where the chosen body-guard of fifty men fought round the Spartan king. The courage of these men saved the life of Agesilaus, for they recklessly exposed themselves in his defence, and by their exertions, although they could not prevent his being severely wounded, yet by receiving on their bodies through their shields and armour many blows which were intended for him, they succeeded in dragging him from where he had fallen among the enemy, and formed a bulwark around him, slaying many of the enemy, but with great loss to themselves.
The Lacedæmonians, unable to force back the Thebans, were at length compelled to open their ranks, and let them pass through, which at first they had scorned to do. They then assailed them on the flanks and rear as they passed. Yet they could not boast of having conquered the Thebans, who drew off and rejoined their comrades on Mount Helikon, with the proud conviction that in the battle they at any rate had not been defeated. XIX. Agesilaus, although suffering from many wounds, refused to go to his tent before he had been carried on men's shoulders round the army, and had seen all the dead brought off the field of battle. He gave orders that some Thebans who had taken refuge in a neighbouring temple should be dismissed unharmed. This was the temple of Athena Itonia, and before it stands a trophy, erected by the Bœotians under Sparton, many years before, in memory of a victory which they had won over the Athenians under Tolmides, who fell in that battle. Next morning Agesilaus, wishing to discover whether the Thebans would renew the contest, ordered his soldiers to crown themselves with garlands, and the flute-players to play martial music while a trophy was erected in honour of the victory. When the enemy sent to ask for a truce for the burial of their dead, he granted it, and having thus confirmed his victory, caused himself to be carried to Delphi. Here the Pythian games were being celebrated, and Agesilaus not only took part in the procession in honour of the god, but also dedicated to him the tithe of the spoils of his Asiatic campaign, which amounted to one hundred talents.
On his return home, he was loved and admired by all his fellow-countrymen for his simple habits of life; for he did not, like so many generals, return quite a different man, corrupted by foreign manners, and dissatisfied with those of his own country, but, just like those who had never crossed the Eurotas, he loved and respected the old Spartan fashions, and would not alter his dining at the public table, his bath, his domestic life with his wife, his care of his arms, or the furniture of his house, the doors of which we are told by Xenophon, were so old that it was thought that they must be the original ones put up by Aristodemus. Xenophon also tells us that the _kanathrum_ of his daughter was not at all finer than that of other children. A _kanathrum_ is a fantastic wooden car, shaped like a griffin or an antelope, in which children are carried in sacred processions. Xenophon does not mention the name of Agesilaus's daughter, and Dikæarchus is much grieved at this, observing that we do not know the name either of the daughter of Agesilaus or of the mother of Epameinondas; I, however, have discovered, by consulting Lacedæmonium records, that the wife of Agesilaus was named Kleora, and that she had two daughters, named Eupolia and Prolyta. His spear also may be seen at the present day in Sparta, and differs in no respect from that of any other Lacedæmonium.
XX. Perceiving that many of his countrymen bred horses, and gave themselves great airs in consequence, he induced his sister Kyniske to enter a four-horse chariot for the race at Olympia, to prove to them that the winning of this prize depends not upon a man's courage, but upon his wealth, and the amount of money which he spends upon it. As Xenophon the philosopher was still with him, he advised him to send for his sons and educate them in Lacedæmon, that they might learn the most important of all lessons, to command and to obey. Lysander was now dead, but Agesilaus found still existing an important conspiracy against himself, which Lysander had set on foot when he returned from Asia. Agesilaus now eagerly undertook to prove what Lysander's true character had been; and having read amongst the papers of the deceased that speech which Kleon of Halikarnassus wrote for him, treating of reforms and alterations of the constitution, which Lysander meant some day to address to the people of Sparta, he wished to make it public. However, one of the senators, after reading the speech, was alarmed at the plausible nature of the argument which it contained, and advised Agesilaus not to dig Lysander out of his grave, but rather to bury the speech with him. This advice caused Agesilaus to desist from his project. He never openly attacked his political enemies, but contrived to get them appointed generals and governors of cities. When they displayed their bad qualities in these posts and were recalled to take their trial he used to come forward as their friend and by his exertions on their behalf make them his active partisans instead of his enemies, so that before long he succeeded in breaking up the party which was opposed to him, and reigned alone without any rival; for the other king, Agesipolis, whose father had been an exile, and who was himself very young, and of a mild and unassuming temper, counted for nothing in the state. Agesilaus won over this man also, and made a friend of him; for the two kings dine at the same _phiditium_, or public table, when they are at Sparta. Knowing Agesipolis, like himself, to be prone to form attachments to young men, he always led the conversation to this subject, and encouraged the young king in doing so; for these love affairs among Lacedæmonians have in them nothing disgraceful, but produce much modest emulation and desire for glory, as has been explained in the Life of Lykurgus.
XXI. Being now the most powerful man in Sparta, Agesilaus obtained the appointment of admiral of the fleet for Teleutias, his half-brother; and thereupon making an expedition against Corinth, he made himself master of the long walls by land, through the assistance of his brother at sea. Coming thus upon the Argives, who then held Corinth, in the midst of their Isthmian festival, he made them fly just as they had finished the customary sacrifice, and leave all their festive provision behind them. Upon this the Corinthian exiles[184] who were with him begged him to preside over the games, but this he refused to do, ordering them to celebrate the festival, while he took care that they did so without interruption. After he was gone the Argives returned, and celebrated the Isthmian games over again. Some of the winners on the former occasion now won the prize again, while others were defeated. Agesilaus observed that the Argives by this act confessed themselves to be cowards, if they set so high a value on presiding at the games, and yet did not dare to fight for it. With regard to such matters he used to think that a middle course was best, and he always was present at the choruses and games at Sparta, taking great interest in their management, and not even neglecting the races for boys and for girls; but of some other matters in which most men were interested he seemed to be entirely ignorant. For instance Kallipides, who was esteemed the finest tragic actor in Greece, once met him and spoke to him, after which he swaggered along amongst his train, but finding that no notice was taken of him, he at length asked, "Do you not know me, O king?" Agesilaus at this looked carefully at him, and enquired, "Are you not Kallipides the player?" for so the Lacedæmonians name actors. Again, when he was invited to hear some one imitate the nightingale he answered, "I have heard the original."
Menekrates the physician, after having succeeded in curing some cases of sickness which were thought to be desperate, was given the title of Zeus, and used to use this appellation on all occasions in a foolish manner. He even went so far as to write to Agesilaus in the following terms, "Menekrates Zeus wishes King Agesilaus health." To this he answered, "King Agesilaus wishes Menekrates more sense." XXII. While he was encamped in the temple of Hera, near Corinth, watching the soldiers disposing of the captives which they had taken, ambassadors came from Thebes to treat for peace with him. He always had borne a grudge against that city, and thinking that this would be a good opportunity to indulge his hatred, he pretended neither to see nor to hear them when they addressed him. But he soon paid the penalty of his insolence; for before the Thebans left him news was brought that an entire mora had been cut to pieces by Iphikrates. This was the greatest disaster which had befallen the Spartans for many years; for they lost a large number of brave and well-equipped citizens, all heavy-armed hoplites, and that too at the hands of mere mercenary light troops and peltasts. On hearing this Agesilaus at first leaped up to go to their assistance; but when he heard that they were completely destroyed, he returned to the temple of Hera, and recalling the Bœotian ambassadors, bade them deliver their message. But they now in their turn assumed a haughty demeanour, and made no mention of peace, but merely demanded leave to proceed to Corinth.
At this, Agesilaus in a rage answered, "If you wish to go there to see your friends rejoicing over their success, you will be able to do so in safety to-morrow." On the next day he took the ambassadors with him, and marched, laying waste the country as he went, up to the gates of Corinth, where, having thus proved that the Corinthians dared not come out and resent his conduct, he sent the ambassadors into the city. As for himself, he collected the survivors of the mora, and marched back to Lacedæmon, always starting before daybreak, and encamping after sunset, that he might not be insulted by the Arcadians, who bitterly hated the Lacedæmonians and enjoyed their discomfiture. After this at the instance of the Achæans he crossed over into Akarnania with them, where he obtained much plunder, and defeated the Akarnanians in battle. The Achæans now begged him to remain, and so prevent the enemy from sowing their fields in the winter; but he answered that he should do exactly the reverse, because, if the enemy next year had a good prospect of a harvest, they would be much more inclined to keep the peace than if their fields lay fallow. And this opinion of his was justified by the result; for as soon as the Akarnanians heard that another campaign was threatened, they made peace with the Achæans.
XXIII. Konon and Pharnabazus, after their victory in the sea-fight at Knidus, had obtained command of the seas and began to plunder the coast of Laconia, while the Athenian walls likewise were restored, with money supplied by Pharnabazus for that purpose. These circumstances disposed the Lacedæmonians to make peace with the king of Persia. They consequently sent Antalkidas to Tiribazus to arrange terms, and most basely and wickedly gave up to the king those Greek cities in Asia on behalf of which Agesilaus had fought. Antalkidas, indeed, was his enemy, and his great reason for concluding a peace on any terms was, that war was certain to increase the reputation and glory of Agesilaus. Yet when some one reproached Agesilaus, saying that the Lacedæmonians were Medising,[185] he answered, "Nay, say, rather, the Medes (Persians) are Laconising."
Text from Project Gutenberg, public domain in the United States.