Plutarch's Romane Questions · Plutarch
111.
_What is the reason that the Romans have expresly commaunded the same priest or_ Flamen _of_ Jupiter, _not onely to touch a dogge or a goat, but not so much as to name either of them_? TO speake of the Goat first, is it not for detestation of his excessive lust and lecherie; and besides for his ranke and filthie savour? or because they are afraid of him, as of a diseased creature and subject to maladies? for surely, there seemeth not to be a beast in the world so much given to the falling sicknesse, as it is; nor infecteth so soone those that either eat of the flesh or once touch it, when it is surprised with this evill. The cause whereof some say to be the streightnesse of those conduits and passages by which the spirits go and come, which oftentimes happen to be intercepted and stopped. And this they conjecture by the small and slender voice that this beast hath; & the better to continue the same, we do see ordinarily, that men likewise who be subject to this malady, grow in the end to have such a voice as in some sort resembleth the bleating of goats. Now, for the Dog, true it is haply that he is not so lecherous, nor smelleth altogether so strong and so ranke as doth the Goat; and yet some there be who say, that a Dog might not be permitted to come within the castle of _Athens_, nor to enter into the Isle of _Delos_, because forsooth he lineth bitches openly in the sight of everie man, as if bulls, boares, and stalions had their secret chambers, to do their kind with females, and did not leape and cover them in the broad field and open yard, without being abashed at the matter.
But ignorant they are of the true cause indeed: which is, for that a Dog is by nature fell, and quarelsome, given to arre and warre upon a verie small occasion: in which respect men banish them from sanctuaries, holy churches, and priviledged places, giving thereby unto poore afflicted suppliants, free accesse unto them for their safe and sure refuge. And even so verie probable it is, that this _Flamen_ or priest of _Jupiter_ whom they would have to be as an holy, sacred, and living image for to flie unto, should be accessible and easie to be approached unto by humble suters, and such as stand in need of him, without any thing in the way to empeach, to put backe, or to affright them: which was the cause that he had a little bed or pallet made for him, in the verie porch or entrie of his house; and that servant or slave, who could find meanes to come and fall downe at his feet, and lay hold on his knees was for that day freed from the whip, and past danger of all other punishment: say he were a prisoner with irons, and bolts at his feet that could make shift to approch neere unto this priest, he was let loose, and his gives and fetters were throwen out of the house, not at the doore, but flung over the verie roofe thereof.
But to what purpose served all this, and what good would this have done, that he should shew himselfe so gentle, so affable, and humane, if he had a curst dog about him to keepe his doore, and to affright, chase and scarre all those away who had recourse unto him for succour. And yet so it is, that our ancients reputed not a dog to be altogether a clean creature: for first and formost we doe not find that he is consecrated or dedicated unto any of the celestial gods; but being sent unto terrestrial & infernall _Proserpina_ into the quarrefires and crosse high waies to make her a supper, he seemeth to serve for an expiatorie sacrifice to divert and turne away some calamitie, or to cleanse some filthie ordure, rather than otherwise: to say nothing, that in _Lacedæmon_, they cut and slit dogs down along the mids, and so sacrifice them to _Mars_ the most bloody god of all others. And the Romanes themselves upon the feast _Lupercalia_, which they celebrate in the lustrall moneth of Purification, called February, offer up a dog for a sacrifice: and therefore it is no absurditie to thinke, that those who have taken upon them to serve the most soveraigne and purest god of all others, were not without good cause forbidden to have a dog with them in the house, nor to be acqainted and familiar with him.
Text from Project Gutenberg, public domain in the United States.