Dante. An essay. To which is added a translation of De Monarchia. · R. W. Church
[JAN. 1850.]
It was waged with the peculiar characteristics of Italian civil war. There the city itself was the scene of battle. A thirteenth century city in Italy bore on its face the evidence that it was built and arranged for such emergencies. Its crowded and narrow streets were a collection of rival castles, whose tall towers, rising thick and close over its roofs, or hanging perilously over its close courts, attested the emulous pride and the insecurity of Italian civic life. There, within a separate precinct, flanked and faced by jealous friends or deadly enemies, were clustered together the dwellings of the various members of each great house--their common home and the monument of their magnificence and pride, and capable of being, as was so often necessary, their common refuge. In these fortresses of the leading families, scattered about the city, were the various points of onset and recovery in civic battle; in the streets barricades were raised, mangonels and crossbows were plied from the towers, a series of separate combats raged through the city, till chance at length connected the attacks of one side, or some panic paralysed the resistance of the other, or a conflagration interposed itself between the combatants, burning out at once Guelf and Ghibelline, and laying half Florence in ashes.
Each party had their turn of victory; each, when vanquished, went into exile, and carried on the war outside the walls; each had their opportunity of remodelling the orders and framework of government, and each did so relentlessly at the cost of their opponents. They excluded classes, they proscribed families, they confiscated property, they sacked and burned warehouses, they levelled the palaces, and outraged the pride of their antagonists. To destroy was not enough, without adding to it the keenest and newest refinement of insult. Two buildings in Florence were peculiarly dear--among their "_cari luoghi_"--to the popular feeling and the Guelf party: the Baptistery of St. John, "il mio bel S. Giovanni," "to which all the good people resorted on Sundays,"[6] where they had all received baptism, where they had been married, where families were solemnly reconciled; and a tall and beautiful tower close by it, called the "Torre del Guardamorto," where the bodies of the "good people," who of old were all buried at S. Giovanni, rested on their way to the grave. The victorious Ghibellines, when they levelled the Guelf towers, overthrew this one, and endeavoured to make it crush in its fall the sacred church, "which," says the old chronicler, "was prevented by a miracle."
The Guelfs, when their day came, built the walls of Florence with the stones of Ghibelline palaces.[7] One great family stands out pre-eminent in this fierce conflict as the victim and monument of party war. The head of the Ghibellines was the proud and powerful house of the Uberti, who shared with another great Ghibelline family, the Pazzi, the valley of the upper Arno. They lighted up the war in the Emperor's cause. They supported its weight and guided it. In time of peace they were foremost and unrestrained in defiance of law and in scorn of the people--in war, the people's fiercest and most active enemies. Heavy sufferers, in their property, and by the sword and axe, yet untamed and incorrigible, they led the van in that battle, so long remembered to their cost by the Guelfs, the battle of Monteaperti (1260)-- Lo strazio, e 'l gran scempio Che fece l'Arbia colorata in rossa.--_Inf._ 10.
That the head of their house, Farinata, saved Florence from the vengeance of his meaner associates, was not enough to atone for the unpardonable wrongs which they had done to the Guelfs and the democracy. When the red lily of the Guelfs finally supplanted the white one as the arms of Florence, and the badge of Guelph triumph, they were proscribed for ever, like the Peisistratidæ and the Tarquins. In every amnesty their names were excepted. The site on which their houses had stood was never again to be built upon, and remains the Great Square of Florence; the architect of the Palace of the People was obliged to sacrifice its symmetry, and to place it awry, that its walls might not encroach on the accursed ground.[8] "They had been," says a writer, contemporary with Dante, speaking of the time when he also became an exile; "they had been for more than forty years outlaws from their country, nor ever found mercy nor pity, remaining always abroad in great state, nor ever abased their honour, seeing that they ever abode with kings and lords, and to great things applied themselves."[9] They were loved as they were hated. When under the protection of a cardinal one of them visited the city, and the chequered blue and gold blazon of their house was, after an interval of half a century, again seen in the streets of Florence; "many ancient Ghibelline men and women pressed to kiss the arms,"[10] and even the common people did him honour.
But the fortunes of Florentine factions depended on other causes than merely the address or vigour of their leaders. From the year of Dante's birth and Charles's victory, Florence, as far as we shall have to do with it, became irrevocably Guelf. Not that the whole commonalty of Florence formally called itself Guelf, or that the Guelf party was co-extensive with it; but the city was controlled by Guelf councils, devoted to the objects of the great Guelf party, and received in return the support of that party in curbing the pride of the nobles, and maintaining democratic forms. The Guelf party of Florence, though it was the life and soul of the republic, and irresistible in its disposal of the influence and arms of Florence, and though it embraced a large number of the most powerful families, is always spoken of as something distinct from, and external to, the governing powers, and the whole body of the people. It was a body with a separate and self-constituted existence;--in the state and allied to it, but an independent element, holding on to a large and comprehensive union without the state. Its organisation in Florence is one of the most curious among the many curious combinations which meet us in Italian history. After the final expulsion of the Ghibellines, the Guelf party took form as an institution, with definite powers, and a local existence. It appears with as distinct a shape as the Jacobin Club or the Orange Lodges, side by side with the government. It was a corporate body with a common seal, common property, not only in funds but lands--officers, archives, a common palace,[11] a great council, a secret committee, and last of all, a public accuser of the Ghibellines; of the confiscated Ghibelline estates one-third went to the republic, another third to compensate individual Guelfs, the rest was assigned to the Guelf party.[12] A pope, (Clement IV., 1265-68) had granted them his own arms[13]; and their device, a red eagle clutching a serpent, may be yet seen, with the red lily, and the party-coloured banner of the commonalty, on the battlements of the Palazzo Vecchio.
But the expulsion of the Ghibellines did but little to restore peace. The great Guelf families, as old as many of the Ghibellines, had as little reverence as they for law or civic rights. Below these, the acknowledged nobility of Florence, were the leading families of the "people," houses created by successful industry or commerce, and pushing up into that privileged order, which, however ignored and even discredited by the laws, was fully recognised by feeling and opinion in the most democratic times of the republic. Rivalries and feuds, street broils and conspiracies, high-handed insolence from the great men, rough vengeance from the populace, still continued to vex jealous and changeful Florence. The popes sought in vain to keep in order their quarrelsome liegemen; to reconcile Guelf with Guelf, and even Guelf with Ghibelline. Embassies went and came, to ask for mediation and to proffer it; to apply the healing paternal hand; to present an obsequious and ostentatious submission. Cardinal legates came in state, and were received with reverential pomp; they formed private committees, and held assemblies, and made marriages; they harangued in honeyed words, and gained the largest promises; on one occasion the Great Square was turned into a vast theatre, and on this stage one hundred and fifty dissidents on each side came forward, and in the presence and with the benediction of the cardinal kissed each other on the mouth.[14] And if persuasion failed, the pope's representative hesitated not to excommunicate and interdict the faithful but obdurate city. But whether excommunicated or blessed, Florence could not be at peace; however wise and subtle had been the peace-maker's arrangements, his departing _cortège_ was hardly out of sight of the city before they were blown to the winds. Not more successful were the efforts of the sensible and moderate citizens who sighed for tranquillity within its walls.
Dino Compagni's interesting though not very orderly narrative describes with great frankness, and with the perplexity of a simple-hearted man puzzled by the continual triumph of clever wickedness, the variety and the fruitlessness of the expedients devised by him and other good citizens against the resolute and incorrigible selfishness of the great Guelfs--ever, when checked in one form, breaking out in another; proof against all persuasion, all benefits; not to be bound by law, or compact, or oath; eluding or turning to its own account the deepest and sagest contrivances of constitutional wisdom. A great battle won against Ghibelline Arezzo[15] raised the renown and the military spirit of the Guelf party, for the fame of the battle was very great; the hosts contained the choicest chivalry of either side, armed and appointed with emulous splendour. The fighting was hard, there was brilliant and conspicuous gallantry, and the victory was complete. It sealed Guelf ascendancy. The Ghibelline warrior-bishop of Arezzo fell, with three of the Uberti, and other Ghibelline chiefs. It was a day of trial. "Many that day who had been thought of great prowess were found dastards, and many who had never been spoken of were held in high esteem." It repaired the honour of Florence, and the citizens showed their feeling of its importance by mixing up the marvellous with its story. Its tidings came to Florence--so runs the tale in Villani, who declares what he "heard and saw" himself--at the very hour in which it was won. The Priors of the republic were resting in their palace during the noonday heat; suddenly the chamber door was shaken, and the cry heard: "Rise up! the Aretini are defeated."
The door was opened, but there was no one; their servants had seen no one enter the palace, and no one came from the army till the hour of vespers, on a long summer's day. In this battle the Guelf leaders had won great glory. The hero of the day was the proudest, handsomest, craftiest, most winning, most ambitious, most unscrupulous Guelf noble in Florence--one of a family who inherited the spirit and recklessness of the proscribed Uberti, and did not refuse the popular epithet of "_Malefami_"--Corso Donati. He did not come back from the field of Campaldino, where he had won the battle by disobeying orders with any increased disposition to yield to rivals, or court the populace, or respect other men's rights. Those rivals, too--and they also had fought gallantly in the post of honour at Campaldino--were such as he hated from his soul--rivals whom he despised, and who yet were too strong for him. His blood was ancient, they were upstarts; he was a soldier, they were traders; he was poor, they the richest men in Florence. They had come to live close to the Donati, they had bought the palace of an old Ghibelline family, they had enlarged, adorned, and fortified it, and kept great state there. They had crossed him in marriages, bargains, inheritances.
They had won popularity, honour, influence; and yet they were but men of business, while he had a part in all the political movements of the day. He was the friend and intimate of lords and noblemen, with great connexions and famous through all Italy; they were the favourites of the common people for their kindness and good nature; they even showed consideration for Ghibellines. He was an accomplished man of the world, keen and subtle, "full of malicious thoughts, mischievous and crafty;" they were inexperienced in intrigue, and had the reputation of being clumsy and stupid. He was the most graceful and engaging of courtiers; they were not even gentlemen. Lastly, in the debates of that excitable republic he was the most eloquent speaker, and they were tongue-tied.[16]
"There was a family," writes Dino Compagni, "who called themselves the Cerchi, men of low estate, but good merchants and very rich; and they dressed richly, and maintained many servants and horses, and made a brave show; and some of them bought the palace of the Conti Guidi, which was near the houses of the Pazzi and Donati, who were more ancient of blood but not so rich; therefore, seeing the Cerchi rise to great dignity, and that they had walled and enlarged the palace, and kept great state, the Donati began to have a great hatred against them." Villani gives the same account of the feud.[17] "It began in that quarter of scandal the Sesta of Porta S. Piero, between the Cerchi and Donati, on the one side through jealousy, on the other through churlish rudeness. Of the house of the Cerchi was head Messer Vieri de' Cerchi, and he and those of his house were people of great business, and powerful, and of great relationships, and most wealthy traders, so that their company was one of the greatest in the world; men they were of soft life, and who meant no harm; boorish and ill-mannered, like people who had come in a short time to great state and power.
The Donati were gentlemen and warriors, and of no excessive wealth.... They were neighbours in Florence and in the country, and by the conversation of their jealousy with the peevish boorishness of the others, arose the proud scorn that there was between them." The glories of Campaldino were not as oil on these troubled waters. The conquerors flouted each other all the more fiercely in the streets on their return, and ill-treated the lower people with less scruple. No gathering for festive or serious purposes could be held without tempting strife. A marriage, a funeral, a ball, a gay procession of cavaliers and ladies--any meeting where one stood while another sat, where horse or man might jostle another, where pride might be nettled or temper shown, was in danger of ending in blood. The lesser quarrels meanwhile ranged themselves under the greater ones; and these, especially that between the Cerchi and Donati, took more and more a political character. The Cerchi inclined more and more to the trading classes and the lower people; they threw themselves on their popularity, and began to hold aloof from the meetings of the "Parte Guelfa," while this organised body became an instrument in the hands of their opponents, a club of the nobles. Corso Donati, besides mischief of a more substantial kind, turned his ridicule on their solemn dulness and awkward speech, and his friends the jesters, one Scampolino in particular, carried his gibes and nicknames all over Florence. The Cerchi received all in sullen and clogged indifference. They were satisfied with repelling attacks, and nursed their hatred.[18]
Thus the city was divided, and the attempts to check the factions only exasperated them. It was in vain that, when at times the government and the populace lost patience, severe measures were taken. It was in vain that the reformer, Gian della Bella, carried for a time his harsh "orders of justice" against the nobles, and invested popular vengeance with the solemnity of law and with the pomp and ceremony of a public act--that when a noble had been convicted of killing a citizen, the great officer, "Standard-bearer," as he was called, "of justice," issued forth in state and procession, with the banner of justice borne before him, with all his train, and at the head of the armed citizens, to the house of the criminal, and razed it to the ground. An eyewitness describes the effect of such chastisement:--"I, Dino Compagni, being Gonfalonier of Justice in 1293, went to their houses, and to those of their relations, and these I caused to be pulled down according to the laws. This beginning in the case of the other Gonfaloniers came to an evil effect; because, if they demolished the houses according to the laws, the people said that they were cruel; and if they did not demolish them completely, they said that they were cowards; and many distorted justice for fear of the people." Gian della Bella was overthrown with few regrets even on the part of the people. Equally vain was the attempt to keep the peace by separating the leaders of the disturbances. They were banished by a kind of ostracism; they departed in ostentatious meekness, Corso Donato to plot at Rome, Vieri de' Cerchi to return immediately to Florence. Anarchy had got too fast a hold on the city, and it required a stronger hand than that of the pope, or the signory of the republic, to keep it down.
Yet Florence prospered. Every year it grew richer, more intellectual, more refined, more beautiful, more gay. With its anarchy there was no stagnation. Torn and divided as it was, its energy did not slacken, its busy and creative spirit was not deadened, its hopefulness not abated. The factions, fierce and personal as they were, did not hinder that interest in political ideas, that active and subtle study of the questions of civil government, that passion and ingenuity displayed in political contrivance, which now pervaded Northern Italy, everywhere marvellously patient and hopeful, though far from being equally successful. In Venice at the close of the thirteenth century, that polity was finally settled and consolidated, by which she was great as long as cities could be imperial, and which even in its decay survived the monarchy of Louis XIV. and existed within the memory of living men. In Florence, the constructive spirit of law and order only resisted, but never triumphed. Yet it was at this time resolute and sanguine, ready with experiment and change, and not yet dispirited by continual failure. Political interest, however, and party contests were not sufficient to absorb and employ the citizens of Florence.
Their genial and versatile spirit, so keen, so inventive, so elastic, which made them such hot and impetuous partisans, kept them from being only this. The time was one of growth; new knowledge, new powers, new tastes were opening to men--new pursuits attracted them. There was commerce, there was the school philosophy, there was the science of nature, there was ancient learning, there was the civil law, there were the arts, there was poetry, all rude as yet, and unformed, but full of hope--the living parents of mightier offspring. Frederick II. had once more opened Aristotle to the Latin world; he had given an impulse to the study of the great monuments of Roman legislation which was responded to through Italy; himself a poet, his example and his splendid court had made poetry fashionable. In the end of the thirteenth century a great stride was made at Florence. While her great poet was growing up to manhood, as rapid a change went on in her streets, her social customs, the wealth of her citizens, their ideas of magnificence and beauty, their appreciation of literature. It was the age of growing commerce and travel; Franciscan missionaries had reached China, and settled there;[19] in 1294, Marco Polo returned to Venice, the first successful explorer of the East.
The merchants of Florence lagged not; their field of operation was Italy and the West; they had their correspondents in London, Paris, and Bruges; they were the bankers of popes and kings.[20] And their city shows to this day the wealth and magnificence of the last years of the thirteenth century. The ancient buildings, consecrated in the memory of the Florentine people, were repaired, enlarged, adorned with marble and bronze--Or San Michele, the Badia, the Baptistery; and new buildings rose on a grander scale. In 1294 was begun the Mausoleum of the great Florentine dead, the Church of S. Croce. In the same year, a few months later, Arnolfo laid the deep foundations which were afterwards to bear up Brunelleschi's dome, and traced the plan of the magnificent cathedral. In 1298 he began to raise a Town-hall worthy of the Republic, and of being the habitation of its magistrates, the frowning mass of the Palazzo Vecchio. In 1299, the third circle of the walls was commenced, with the benediction of bishops, and the concourse of all the "lords and orders" of Florence. And Giotto was now beginning to throw Cimabue into the shade--Giotto, the shepherd's boy, painter, sculptor, architect, and engineer at once, who a few years later was to complete and crown the architectural glories of Florence by that masterpiece of grace, his marble Campanile.
Fifty years made then all that striking difference in domestic habits, in the materials of dress, in the value of money, which they have usually made in later centuries. The poet of the fourteenth century describes the proudest nobleman of a hundred years before "with his leathern girdle and clasp of bone;" and in one of the most beautiful of all poetic celebrations of the good old time, draws the domestic life of ancient Florence in the household where his ancestor was born: A così riposato, a così bello Viver di cittadini, a così fida Cittadinanza, a così dolce ostello Maria mi diè, chiamata in alte grida.--_Par._ c. 15.[21] [Footnote 21: Florence, confined within that ancient wall, Whence still the chimes at noon and evening sound, Was sober, modest, and at peace with all. Myself have seen Bellincion Berti pace The street in leathern belt; his lady come Forth from her toilet with unpainted face. * * * * Oh happy wives! each soon to lay her head In her own tomb; and no one yet compelled To weep deserted in a lonely bed. * * * * To such pure life of beauty and repose-- Such faithful citizens--such happy men-- The virgin gave me, when my mother's throes Forced her with cries to call on Mary's name.--WRIGHT.]
There high-born dames, he says, still plied the distaff and the loom; still rocked the cradle with the words which their own mothers had used; or working with their maidens, told them old tales of the forefathers of the city, "of the Trojans, of Fiesole, and of Rome." Villani still finds this rudeness within forty years of the end of the century, almost within the limits of his own and Dante's life; and speaks of that "old first people," _il primo Popolo Vecchio_, with their coarse food and expenditure, their leather jerkins, and plain close gowns, their small dowries and late marriages, as if they were the first founders of the city, and not a generation which had lasted on into his own.[22] Twenty years later, his story is of the gaiety, the riches, the profuse munificence, the brilliant festivities, the careless and joyous life, which attracted foreigners to Florence as the city of pleasure; of companies of a thousand or more, all clad in white robes, under a lord, styled "of Love," passing their time in sports and dances; of ladies and knights, "going through the city with trumpets and other instruments, with joy and gladness," and meeting together in banquets evening and morning; entertaining illustrious strangers, and honourably escorting them on horseback in their passage through the city; tempting by their liberality, courtiers, and wits, and minstrels, and jesters, to add to the amusements of Florence.[23] Nor were these the boisterous triumphs of unrefined and coarse merriment. How variety of character was drawn out, how its more delicate elements were elicited and tempered, how nicely it was observed, and how finely drawn, let the racy and open-eyed story-tellers of Florence testify.
Text from Project Gutenberg, public domain in the United States.