The Life of Friedrich Schiller Comprehending an Examination of His Works · Thomas Carlyle
PART THIRD.
Philosophy is science, and science, as Schiller has observed, cannot always be explained in 'conversations by the parlour fire,' or in written treatises that resemble such. The _cui bono_ of these doctrines may not, it is true, be expressible by arithmetical computations: the subject also is perplexed with obscurities, and probably with manifold delusions; and too often its interpreters with us have been like 'tenebrific stars,' that 'did ray out darkness' on a matter itself sufficiently dark. But what then? Is the jewel always to be found among the common dust of the highway, and always to be estimated by its value in the common judgment? It lies embosomed in the depths of the mine; rocks must be rent before it can be reached; skilful eyes and hands must separate it from the rubbish where it lies concealed, and kingly purchasers alone can prize it and buy it. This law of _ostracism_ is as dangerous in science as it was of old in politics. Let us not forget that many things are true which cannot be demonstrated by the rules of _Watts's Logic_; that many truths are valuable, for which no price is given in Paternoster Row, and no preferment offered at St. Stephen's!
Whoever reads these treatises of Schiller with attention, will perceive that they depend on principles of an immensely higher and more complex character than our 'Essays on Taste,' and our 'Inquiries concerning the Freedom of the Will.' The laws of criticism, which it is their purpose to establish, are derived from the inmost nature of man; the scheme of morality, which they inculcate, soars into a brighter region, very far beyond the ken of our 'Utilities' and 'Reflex-senses.' They do not teach us 'to judge of poetry and art as we judge of dinner,' merely by observing the impressions it produced in us; and they _do_ derive the duties and chief end of man from other grounds than the philosophy of Profit and Loss.
These _Letters on AEsthetic Culture_, without the aid of anything which the most sceptical could designate as superstition, trace out and attempt to sanction for us a system of morality, in which the sublimest feelings of the Stoic and the Christian are represented but as stages in our progress to the pinnacle of true human grandeur; and man, isolated on this fragment of the universe, encompassed with the boundless desolate Unknown, at war with Fate, without help or the hope of help, is confidently called upon to rise into a calm cloudless height of internal activity and peace, and _be_, what he has fondly named himself, the god of this lower world. When such are the results, who would not make an effort for the steps by which they are attained? In Schiller's treatises, it must be owned, the reader, after all exertions, will be fortunate if he can find them. Yet a second perusal will satisfy him better than the first; and among the shapeless immensities which fill the Night of Kantism, and the meteoric coruscations, which perplex him rather than enlighten, he will fancy he descries some streaks of a serener radiance, which he will pray devoutly that time may purify and ripen into perfect day. The Philosophy of Kant is probably combined with errors to its very core; but perhaps also, this ponderous unmanageable dross may bear in it the everlasting gold of truth! Mighty spirits have already laboured in refining it: is it wise in us to take up with the base pewter of Utility, and renounce such projects altogether? We trust, not.[28]
That Schiller's _genius_ profited by this laborious and ardent study of AEsthetic Metaphysics, has frequently been doubted, and sometimes denied. That, after such investigations, the process of composition would become more difficult, might be inferred from the nature of the case. That also the principles of this critical theory were in part erroneous, in still greater part too far-fetched and fine-spun for application to the business of writing, we may farther venture to assert. But excellence, not ease of composition, is the thing to be desired; and in a mind like Schiller's, so full of energy, of images and thoughts and creative power, the more sedulous practice of selection was little likely to be detrimental. And though considerable errors might mingle with the rules by which he judged himself, the habit of judging carelessly, or not at all, is far worse than that of sometimes judging wrong. Besides, once accustomed to attend strictly to the operations of his genius, and rigorously to try its products, such a man as Schiller could not fail in time to discover what was false in the principles by which he tried them, and consequently, in the end, to retain the benefits of this procedure without its evils.
'Criticism must now make good to me the damage she herself has done. And damaged me she most certainly has; for the boldness, the living glow which I felt before a rule was known to me, have for several years been wanting. I now _see_ myself _create_ and _form_: I watch the play of inspiration; and my fancy, knowing she is not without witnesses of her movements, no longer moves with equal freedom. I hope, however, ultimately to advance so far that _art_ shall become a second _nature_, as polished manners are to well-bred men; then Imagination will regain her former freedom, and submit to none but voluntary limitations.' Schiller's subsequent writings are the best proof that in these expectations he had not miscalculated. The historical and critical studies, in which he had been so extensively and seriously engaged, could not remain without effect on Schiller's general intellectual character. He had spent five active years in studies directed almost solely to the understanding, or the faculties connected with it; and such industry united to such ardour had produced an immense accession of ideas. History had furnished him with pictures of manners and events, of strange conjunctures and conditions of existence; it had given him more minute and truer conceptions of human nature in its many forms, new and more accurate opinions on the character and end of man. The domain of his mind was both enlarged and enlightened; a multitude of images and detached facts and perceptions had been laid up in his memory; and his intellect was at once enriched by acquired thoughts, and strengthened by increased exercise on a wider circle of knowledge.
But to understand was not enough for Schiller; there were in him faculties which this could not employ, and therefore could not satisfy. The primary vocation of his nature was poetry: the acquisitions of his other faculties served but as the materials for his poetic faculty to act upon, and seemed imperfect till they had been sublimated into the pure and perfect forms of beauty, which it is the business of this to elicit from them. New thoughts gave birth to new feelings: and both of these he was now called upon to body forth, to represent by visible types, to animate and adorn with the magic of creative genius. The first youthful blaze of poetic ardour had long since passed away; but this large increase of knowledge awakened it anew, refined by years and experience into a steadier and clearer flame. Vague shadows of unaccomplished excellence, gleams of ideal beauty, were now hovering fitfully across his mind: he longed to turn them into shape, and give them a local habitation and a name. Criticism, likewise, had exalted his notions of art: the modern writers on subjects of taste, Aristotle, the ancient poets, he had lately studied; he had carefully endeavoured to extract the truth from each, and to amalgamate their principles with his own; in choosing, he was now more difficult to satisfy. Minor poems had all along been partly occupying his attention; but they yielded no space for the intensity of his impulses, and the magnificent ideas that were rising in his fancy. Conscious of his strength, he dreaded not engaging with the highest species of his art: the perusal of the Greek tragedians had given rise to some late translations;[29] the perusal of Homer seems now to have suggested the idea of an epic poem. The hero whom he first contemplated was Gustavus Adolphus; he afterwards changed to Frederick the Great of Prussia.
Epic poems, since the time of the _Epigoniad_, and _Leonidas_, and especially since that of some more recent attempts, have with us become a mighty dull affair. That Schiller aimed at something infinitely higher than these faint and superannuated imitations, far higher than even Klopstock has attained, will appear by the following extract from one of his letters: 'An epic poem in the eighteenth century should be quite a different thing from such a poem in the childhood of the world. And it is that very circumstance which attracts me so much towards this project. Our manners, the finest essence of our philosophies, our politics, economy, arts, in short, of all we know and do, would require to be introduced without constraint, and interwoven in such a composition, to live there in beautiful harmonious freedom, as all the branches of Greek culture live and are made visible in Homer's _Iliad_. Nor am I disinclined to invent a species of machinery for this purpose; being anxious to fulfil, with hairsbreadth accuracy, all the requisitions that are made of epic poets, even on the side of form. Besides, this machinery, which, in a subject so modern, in an age so prosaic, appears to present the greatest difficulty, might exalt the interest in a high degree, were it suitably adapted to this same modern spirit. Crowds of confused ideas on this matter are rolling to and fro within my head; something distinct will come out of them at last.
'As for the sort of metre I would choose, this I think you will hardly guess: no other than _ottave rime_. All the rest, except iambic, are become insufferable to me. And how beautifully might the earnest and the lofty be made to play in these light fetters! What attractions might the epic _substance_ gain by the soft yielding _form_ of this fine rhyme! For, the poem must, not in name only, but in very deed, be capable of being _sung_; as the _Iliad_ was sung by the peasants of Greece, as the stanzas of _Jerusalem Delivered_ are still sung by the Venetian gondoliers. 'The epoch of Frederick's life that would fit me best, I have considered also. I should wish to select some unhappy situation; it would allow me to unfold his mind far more poetically. The chief action should, if possible, be very simple, perplexed with no complicated circumstances, that the whole might easily be comprehended at a glance, though the episodes were never so numerous. In this respect there is no better model than the _Iliad_.'
Schiller did not execute, or even commence, the project he has here so philosophically sketched: the constraints of his present situation, the greatness of the enterprise compared with the uncertainty of its success, were sufficient to deter him. Besides, he felt that after all his wide excursions, the true home of his genius was the Drama, the department where its powers had first been tried, and were now by habit or nature best qualified to act. To the Drama he accordingly returned. The _History of the Thirty-Years War_ had once suggested the idea of Gustavus Adolphus as the hero of an epic poem; the same work afforded him a subject for a tragedy: he now decided on beginning _Wallenstein_. In this undertaking it was no easy task that he contemplated; a common play did not now comprise his aim; he required some magnificent and comprehensive object, in which he could expend to advantage the new poetical and intellectual treasures which he had for years been amassing; something that should at once exemplify his enlarged ideas of art, and give room and shape to his fresh stores of knowledge and sentiment. As he studied the history of Wallenstein, and viewed its capabilities on every side, new ideas gathered round it: the subject grew in magnitude, and often changed in form. His progress in actual composition was, of course, irregular and small. Yet the difficulties of the subject, increasing with his own wider, more ambitious conceptions, did not abate his diligence: _Wallenstein_, with many interruptions and many alterations, sometimes stationary, sometimes retrograde, continued on the whole, though slowly, to advance.
This was for several years his chosen occupation, the task to which he consecrated his brightest hours, and the finest part of his faculties. For humbler employments, demanding rather industry than inspiration, there still remained abundant leisure, of which it was inconsistent with his habits to waste a single hour. His occasional labours, accordingly, were numerous, varied, and sometimes of considerable extent. In the end of 1792, a new object seemed to call for his attention; he once about this time seriously meditated mingling in politics. The French Revolution had from the first affected him with no ordinary hopes; which, however, the course of events, particularly the imprisonment of Louis, were now fast converting into fears. For the ill-fated monarch, and the cause of freedom, which seemed threatened with disgrace in the treatment he was likely to receive, Schiller felt so deeply interested, that he had determined, in his case a determination not without its risks, to address an appeal on these subjects to the French people and the world at large. The voice of reason advocating liberty as well as order might still, he conceived, make a salutary impression in this period of terror and delusion; the voice of a distinguished man would at first sound like the voice of the nation, which he seemed to represent.
Schiller was inquiring for a proper French translator, and revolving in his mind the various arguments that might be used, and the comparative propriety of using or forbearing to use them; but the progress of things superseded the necessity of such deliberation. In a few months, Louis perished on the scaffold; the Bourbon family were murdered, or scattered over Europe; and the French government was changed into a frightful chaos, amid the tumultuous and bloody horrors of which, calm truth had no longer a chance to be heard. Schiller turned away from these repulsive and appalling scenes, into other regions where his heart was more familiar, and his powers more likely to produce effect. The French Revolution had distressed and shocked him; but it did not lessen his attachment to liberty, the name of which had been so desecrated in its wild convulsions. Perhaps in his subsequent writings we can trace a more respectful feeling towards old establishments; more reverence for the majesty of Custom; and with an equal zeal, a weaker faith in human perfectibility: changes indeed which are the common fruit of years themselves, in whatever age or climate of the world our experience may be gathered.
Among the number of fluctuating engagements, one, which for ten years had been constant with him, was the editing of the _Thalia_. The principles and performances of that work he had long looked upon as insufficient: in particular, ever since his settlement at Jena, it had been among his favourite projects to exchange it for some other, conducted on a more liberal scheme, uniting more ability in its support, and embracing a much wider compass of literary interests. Many of the most distinguished persons in Germany had agreed to assist him in executing such a plan; Goethe, himself a host, undertook to go hand in hand with him. The _Thalia_ was in consequence relinquished at the end of 1793: and the first number of the _Horen_ came out early in the following year. This publication was enriched with many valuable pieces on points of philosophy and criticism; some of Schiller's finest essays first appeared here: even without the foreign aids which had been promised him, it already bade fair to outdo, as he had meant it should, every previous work of that description.
The _Musen-Almanach_, of which he likewise undertook the superintendence, did not aim so high: like other works of the same title, which are numerous in Germany, it was intended for preserving and annually delivering to the world, a series of short poetical effusions, or other fugitive compositions, collected from various quarters, and often having no connexion but their juxtaposition. In this work, as well as in the _Horen_, some of Schiller's finest smaller poems made their first appearance; many of these pieces being written about this period, especially the greater part of his ballads, the idea of attempting which took its rise in a friendly rivalry with Goethe. But the most noted composition sent forth in the pages of the _Musen-Almanach_, was the _Xenien_;[30] a collection of epigrams which originated partly, as it seems, in the mean or irritating conduct of various contemporary authors. In spite of the most flattering promises, and of its own intrinsic character, the _Horen_, at its first appearance, instead of being hailed with welcome by the leading minds of the country, for whom it was intended as a rallying point, met in many quarters with no sentiment but coldness or hostility. The controversies of the day had sown discord among literary men; Schiller and Goethe, associating together, had provoked ill-will from a host of persons, who felt the justice of such mutual preference, but liked not the inferences to be drawn from it; and eyed this intellectual duumvirate, however meek in the discharge of its functions and the wearing of its honours, with jealousy and discontent.
The cooeperation of Goethe, which Schiller had obtained so readily in these pursuits, was of singular use to him in many others. Both possessing minds of the first order, yet constructed and trained in the most opposite modes, each had much that was valuable to learn of the other, and suggest to him. Cultivating different kinds of excellence, they could joyfully admit each other's merit; connected by mutual services, and now by community of literary interests, few unkindly feelings could have place between them. For a man of high equalities, it is rare to find a meet companion; painful and injurious to want one. Solitude exasperates or deadens the heart, perverts or enervates the faculties; association with inferiors leads to dogmatism in thought, and self-will even in affections. Rousseau never should have lived in the Val de Montmorenci; it had been good for Warburton that Hurd had not existed; for Johnson never to have known Boswell or Davies. From such evils Schiller and Goethe were delivered; their intimacy seems to have been equal, frank and cordial; from the contrasts and the endowments of their minds, it must have had peculiar charms. In his critical theories, Schiller had derived much profit from communicating with an intellect as excursive as his own, but far cooler and more sceptical: as he lopped off from his creed the excrescences of Kantism, Goethe and he, on comparing their ideas, often found in them a striking similarity; more striking and more gratifying, when it was considered from what diverse premises these harmonious conclusions had been drawn. On such subjects they often corresponded when absent, and conversed when together. They were in the habit of paying long visits to each other's houses; frequently they used to travel in company between Jena and Weimar. 'At Triesnitz, a couple of English miles from Jena, Goethe and he,' we are told, 'might sometimes be observed sitting at table, beneath the shade of a spreading tree; talking, and looking at the current of passengers.'--There are some who would have 'travelled fifty miles on foot' to join the party!
Besides this intercourse with Goethe, he was happy in a kindly connexion with many other estimable men, both in literary and in active life. Dalberg, at a distance, was to the last his friend and warmest admirer. At Jena, he had Schuetz, Paul, Hufland, Reinhold. Wilhelm von Humboldt, also, brother of the celebrated traveller, had come thither about this time, and was now among his closest associates. At Weimar, excluding less important persons, there were still Herder and Wieland, to divide his attention with Goethe. And what to his affectionate heart must have been the most grateful circumstance of all, his aged parents were yet living to participate in the splendid fortune of the son whom they had once lamented and despaired of, but never ceased to love. In 1793 he paid them a visit in Swabia, and passed nine cheerful months among the scenes dearest to his recollection: enjoying the kindness of those unalterable friends whom Nature had given him; and the admiring deference of those by whom it was most delightful to be honoured,--those who had known him in adverse and humbler circumstances, whether they might have respected or contemned him. By the Grand Duke, his ancient censor and patron, he was not interfered with; that prince, in answer to a previous application on the subject, having indirectly engaged to take no notice of this journey. The Grand Duke had already interfered too much with him, and bitterly repented of his interference. Next year he died; an event which Schiller, who had long forgotten past ill-treatment, did not learn without true sorrow, and grateful recollections of bygone kindness. The new sovereign, anxious to repair the injustice of his predecessor, almost instantly made offer of a vacant Tuebingen professorship to Schiller; a proposal flattering to the latter, but which, by the persuasion of the Duke of Weimar, he respectfully declined.
Amid labours and amusements so multiplied, amid such variety of intellectual exertion and of intercourse with men, Schiller, it was clear, had not suffered the encroachments of bodily disease to undermine the vigour of his mental or moral powers. No period of his life displayed in stronger colours the lofty and determined zeal of his character. He had already written much; his fame stood upon a firm basis; domestic wants no longer called upon him for incessant effort; and his frame was pining under the slow canker of an incurable malady. Yet he never loitered, never rested; his fervid spirit, which had vanquished opposition and oppression in his youth; which had struggled against harassing uncertainties, and passed unsullied through many temptations, in his earlier manhood, did not now yield to this last and most fatal enemy. The present was the busiest, most productive season of his literary life; and with all its drawbacks, it was probably the happiest. Violent attacks from his disorder were of rare occurrence; and its constant influence, the dark vapours with which it would have overshadowed the faculties of his head and heart, were repelled by diligence and a courageous exertion of his will. In other points, he had little to complain of, and much to rejoice in. He was happy in his family, the chosen scene of his sweetest, most lasting satisfaction; by the world he was honoured and admired; his wants were provided for; he had tasks which inspired and occupied him; friends who loved him, and whom he loved. Schiller had much to enjoy, and most of it he owed to himself.
In his mode of life at Jena, simplicity and uniformity were the most conspicuous qualities; the single excess which he admitted being that of zeal in the pursuits of literature, the sin which all his life had most easily beset him. His health had suffered much, and principally, it was thought, from the practice of composing by night: yet the charms of this practice were still too great for his self-denial; and, except in severe fits of sickness, he could not discontinue it. The highest, proudest pleasure of his mind was that glow of intellectual production, that 'fine frenzy,' which makes the poet, while it lasts, a new and nobler creature; exalting him into brighter regions, adorned by visions of magnificence and beauty, and delighting all his faculties by the intense consciousness of their exerted power. To enjoy this pleasure in perfection, the solitary stillness of night, diffusing its solemn influence over thought as well as earth and air, had at length in Schiller's case grown indispensable. For this purpose, accordingly, he was accustomed, in the present, as in former periods, to invert the common order of things: by day he read, refreshed himself with the aspect of nature, conversed or corresponded with his friends; but he wrote and studied in the night. And as his bodily feelings were too often those of languor and exhaustion, he adopted, in impatience of such mean impediments, the pernicious expedient of stimulants, which yield a momentary strength, only to waste our remaining fund of it more speedily and surely.
Text from Project Gutenberg, public domain in the United States.