Past and Present Thomas Carlyle's Collected Works, Vol. XIII. · Thomas Carlyle
HENRY OF ESSEX.
Henry Earl of Essex, standard-bearer of England, had high places and emoluments; had a haughty high soul, yet with various flaws, or rather with one many-branched flaw and crack, running through the texture of it. For example, did he not treat Gilbert de Cereville in the most shocking manner? He cast Gilbert into prison; and, with chains and slow torments, wore the life out of him there. And Gilbert's crime was understood to be only that of innocent Joseph: the Lady Essex was a Potiphar's Wife, and had accused poor Gilbert! Other cracks, and branches of that wide-spread flaw in the Standard-bearer's soul we could point out: but indeed the main stem and trunk of all is too visible in this, That he had no right reverence for the Heavenly in Man,--that far from showing due reverence to St. Edmund, he did not even show him common justice. While others in the Eastern Counties were adorning and enlarging with rich gifts St. Edmund's resting-place, which had become a city of refuge for many things, this Earl of Essex flatly defrauded him, by violence or quirk of law, of five shillings yearly, and converted said sum to his own poor uses! Nay, in another case of litigation, the unjust Standard-bearer, for his own profit, asserting that the cause belonged not to St. Edmund's Court, but to _his_ in Lailand Hundred, 'involved us in travellings and innumerable expenses, vexing the servants of St. Edmund for a long tract of time.' In short, he is without reverence for the Heavenly, this Standard-bearer; reveres only the Earthly, Gold-coined; and has a most morbid lamentable flaw in the texture of him. It cannot come to good.
'And it came to pass, while Robert de Montfort thundered on him manfully (_viriliter intonasset_) with hard and frequent strokes, and a valiant beginning promised the fruit of victory, Henry of Essex, rather giving way, glanced round on all sides; and lo, at the rim of the horizon, on the confines of the River and land, he discerned the glorious King and Martyr Edmund, in shining armour, and as if hovering in the air; looking towards him with severe countenance, nodding his head with a mien and motion of austere anger. At St. Edmund's hand there stood also another Knight, Gilbert de Cereville, whose armour was not so splendid, whose stature was less gigantic; casting vengeful looks at him. This he seeing with his eyes, remembered that old crime brings new shame. And now wholly desperate, and changing reason into violence, he took the part of one blindly attacking, not skilfully defending. Who while he struck fiercely was more fiercely struck; and so, in short, fell down vanquished, and it was thought slain. As he lay there for dead, his kinsmen, Magnates of England, besought the King, that the Monks of Reading might have leave to bury him. However, he proved not to be dead, but got well again among them; and now, with recovered health, assuming the Regular Habit, he strove to wipe out the stain of his former life, to cleanse the long week of his dissolute history by at least a purifying sabbath, and cultivate the studies of Virtue into fruits of eternal Felicity.'[20]
Saint Edmund from the horizon's edge, in shining armour, threatening the misdoer in his hour of extreme need: it is beautiful, it is great and true. So old, yet so modern, actual; true yet for every one of us, as for Henry the Earl and Monk! A glimpse as of the Deepest in Man's Destiny, which is the same for all times and ages. Yes, Henry my brother, there in thy extreme need, thy soul is _lamed_; and behold thou canst not so much as fight! For Justice and Reverence _are_ the everlasting central Law of this Universe; and to forget them, and have all the Universe against one, God and one's own Self for enemies, and only the Devil and the Dragons for friends, is not that a 'lameness' like few? That some shining armed St. Edmund hang minatory on thy horizon, that infinite sulphur-lakes hang minatory, or do not now hang,--this alters no whit the eternal fact of the thing. I say, thy soul is lamed, and the God and all Godlike in it marred: lamed, paralytic, tending towards baleful eternal death, whether thou know it or not;--nay hadst thou never known it, that surely had been worst of all!-- Thus, at any rate, by the heavenly Awe that overshadows earthly Business, does Samson, readily in those days, save St. Edmund's Shrine, and innumerable still more precious things. [19] See Lyttelton's _Henry II._, ii. 384. [20] _Jocelini Chronica_, p, 52.
Text from Project Gutenberg, public domain in the United States.