Tradition
Dan Lusthaus
Overview
Dan Lusthaus is an American writer on Buddhism. He is a graduate of Temple University's Department of Religion, and is a specialist in Yogācāra. The author of several articles and books on the topic, Lusthaus has taught at UCLA, Florida State University, the University of Missouri, and in the Autumn of 2020 he was an Associate in the Department of South Asian Studies at Harvard University.
Lusthaus also collaborated with Heng-ching Shih in the translation of Kuiji's (K'uei-chi) commentary on the Heart Sutra with the Numata translation project. Lusthaus is an editor for the Digital Dictionary of Buddhism, in the area of Indian/East Asian Yogācāra/Tathāgatagarbha. He contributed the contents of his catalogue of the major Yogācāra translations of Xuanzang to the DDB, as well as a number of other terms related to the Cheng Weishi Lun and Yogācārabhūmi-śāstra.
Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).
Possible passages
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The name, or rather title, of Buddha in China is _Fo_ or _Fhu_, whilst in Tartary the "Victoriously-Perfect" is more frequently called by his family-name, _Shakia-Muni_, and also _Burkhan-Bakshi_; in Birma and Ceylon, he is generally called _Gótama_ or _Tagátata_, but his original name was Prince _Siddharta_.[327] This religion which, on account of its intrinsic excellence and truth, as well as of the great number…
Arthur Schopenhauer, On the Fourfold Root of the Principle of Sufficient Reason, and On the Will in Nature
Close in meaning to Dan Lusthaus; the term itself is not named.
In Buddhism, as in original Christianity, human life is regarded as a suffering, and this underlies both the irresistible impulse to asceticism and repentance, and the hope for unclouded bliss in the future. The Christian of the primitive church looks forward to the speedy return of Christ, and to His inauguration of an eternal, heavenly kingdom.
Wilhelm Max Wundt, Elements of Folk Psychology Outline of a Psychological History of the Development of Mankind
Close in meaning to Dan Lusthaus; the term itself is not named.
He might be more than fifty years old, and all the kingdom looked up to him. By means of this one man, the Law of Buddha was widely made-known, and the followers of other doctrines did not find it in their power to persecute the body of monks in any way. By the side of the tope of Asoka, there has been made a mahâyâna monastery, very grand and beautiful; there is also a hînayâna one; the two together containing six…
Confucius, Chinese literature
Close in meaning to Dan Lusthaus; the term itself is not named.
Philosophers who discussed Dan Lusthaus
Related ideas
Place in the tradition
Part of Idealism.