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Concept

Deme

Deme
No machine-readable author provided. Marsyas assumed (based on copyright claims). · CC BY-SA 2.5 · source

Overview

In Ancient Greece, a deme or demos (Ancient Greek: δῆμος, plural: demoi, δῆμοι) was a suburb or a subdivision of Athens and other city-states. Demes as simple subdivisions of land in the countryside existed in the 6th century BC and earlier, but did not acquire particular significance until the reforms of Cleisthenes in 508 BC. In those reforms, enrollment in the citizen-lists of a deme became the requirement for citizenship; prior to that time, citizenship had been based on membership in a phratry, or family group. At this same time, demes were established in the main city of Athens itself, where they had not previously existed; in all, at the end of Cleisthenes' reforms, Athens was divided into 139 demes. Three other demes were created subsequently: Berenikidai (224/223 BC), Apollonieis (201/200 BC), and Antinoeis (AD 126/127). The establishment of demes as the fundamental units of the state weakened the gene, or aristocratic family groups, that had dominated the phratries.

A deme functioned to some degree as a polis in miniature, and indeed some demes, such as Eleusis and Acharnae, were in fact significant towns. Each deme had a demarchos who supervised its affairs; various other civil, religious, and military functionaries existed in various demes. Demes held their own religious festivals and collected and spent revenue.

Demes were combined within the same area to make trittyes, larger population groups, which in turn were combined to form the ten tribes, or phylai, of Athens. Each tribe contained one trittys from each of three regions: the city, the coast, and the inland area.

Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).

In the original texts

Passages from public-domain books where Deme is discussed.

  1. All the foregoing magistrates are elected by lot, and their powers are those which have been stated. To pass on to the nine Archons, as they are called, the manner of their appointment from the earliest times has been described already. At the present day six Thesmothetae are elected by lot, together with their clerk, and in addition to these an Archon, a King, and a Polemarch. One is elected from each tribe. They…

    Aristotle, The Athenian Constitution

    states what it is; names the idea

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  2. That society then which nature has established for daily support is the domestic, and those who compose it are called by Charondas _homosipuoi_, and by Epimenides the Cretan _homokapnoi_; but the society of many families, which was first instituted for their lasting, mutual advantage, is called a village, and a village is most naturally composed of the descendants of one family, whom some persons call homogalaktes…

    Aristotle, Politics

    states what it is

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  3. they arrived at the city, spoke that which had been commanded them, saying as follows: "O Athenians, receive with favour Peisistratos, whom Athene herself, honouring him most of all men, brings back to her Acropolis." So the heralds went about hither and thither saying this, and straightway there came to the demes in the country round a report that Athene was bringing Peisistratos back, while at the same time the…

    Herodotus, The History of Herodotus — Volume 1

    names the idea

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  4. Tell us, said the other, the whole story, and how and from whom Solon heard this veritable tradition. He replied:—In the Egyptian Delta, at the head of which the river Nile divides, there is a certain district which is called the district of Sais, and the great city of the district is also called Sais, and is the city from which King Amasis came. The citizens have a deity for their foundress; she is called in the…

    Plato, Timaeus

    states what it is

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  5. Aristocracy, in its turn, may be restricted indefinitely from half the people down to the smallest possible number. Even royalty is susceptible of a measure of distribution. Sparta always had two kings, as its constitution provided; and the Roman Empire saw as many as eight emperors at once, without it being possible to say that the Empire was split up. Thus there is a point at which each form of government passes…

    Jean-Jacques Rousseau, The social contract & discourses

    states what it is

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Philosophers who discussed Deme

Related ideas

Place in the tradition

Part of Socrates.

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