Concept

Deus revelatus

Overview

Christian theological concept of the self-revelation of God

Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).

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This last expression denotes that which in the Gospels is called denying ourselves and taking up the cross (Matt. xvi. 24, 25; Mark viii. 34, 35; Luke ix. 23, 24, xiv. 26, 27, 33).
Arthur Schopenhauer, The World as Will and Idea
States what Deus revelatus is.
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He made Himself known, therefore, to the demons, not by that which is life eternal, and the unchangeable light which illumines the pious, whose souls are cleansed by the faith that is in Him, but by some temporal effects of His power, and evidences of His mysterious presence, which were more easily discerned by the angelic senses even of wicked spirits than by human infirmity. But when He judged it advisable…
of Hippo Augustine, The City of God, Volume I
Close in meaning to Deus revelatus; the term itself is not named.
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The creation indeed was a great benefit and blessing from God. But much more so was his revelation of himself to the human race from the very "beginning," by certain testimonies and evidences; delivering with a distinct voice the _promise_ of eternal life and salvation, and making a declaration concerning a judgment to come, in which after this life he would separate the righteous from the wicked. The Law also…
Martin Luther, Commentary on Genesis, Vol. 1
Close in meaning to Deus revelatus; the term itself is not named.
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