Tradition
Early Islamic philosophy

Overview
Early Islamic philosophy or classical Islamic philosophy is a period of intense philosophical development beginning in the 2nd century AH of the Islamic calendar (early 9th century CE) and lasting until the 6th century AH (late 12th century CE). The period is known as the Islamic Golden Age, and the achievements of this period had a crucial influence in the development of modern philosophy and science. For Renaissance Europe, "Muslim maritime, agricultural, and technological innovations, as well as much East Asian technology via the Muslim world, made their way to western Europe in one of the largest technology transfers in world history." This period starts with al-Kindi in the 9th century and ends with Averroes (Ibn Rushd) at the end of 12th century. The death of Averroes effectively marks the end of a particular discipline of Islamic philosophy usually called the Peripatetic Arabic School, and philosophical activity declined significantly in Western Islamic countries, namely in Islamic Spain and North Africa, though it persisted for much longer in the Eastern countries, in particular Persia and India where several schools of philosophy continued to flourish: Avicennism, Illuminationist philosophy, Mystical philosophy, and Transcendent theosophy.
Intellectual innovations, achievements, and advancements of this period included, within jurisprudence, the development of ijtihad, a method or methodological approach to legal reasoning, interpretation, and argument based on independent inquiry and analogical deduction; within science and the philosophy of science, the development of empirical research methods emphasizing controlled experimentation, observational evidence, and reproducibility, as well as early formulations of empiricist epistemologies; commentaries and developments in Aristotelian logic, as well as innovations in non-Aristotelian temporal modal logic and inductive logic; and developments in research practice and methodology, including, within medicine, the first documented peer review process and within jurisprudence and theology, a strict science of citation, the isnad or "backing".
The translation of Arabic works from this period into Hebrew and Latin in the Middle Ages had a significant impact upon Jewish philosophy as well as almost all philosophical disciplines in the medieval Latin Western world. The works of al-Fārābī, Avicenna, and Averroes were particularly influential in the fields of natural philosophy, psychology, metaphysics, logic, and ethics, directly and indirectly influencing the work of thinkers such as Thomas Aquinas, Roger Bacon, Maimonedes, William of Ockham, and Duns Scotus.
Early Islamic philosophy can be divided into clear sets of influences, branches, schools, and fields, as described below.
Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).
Possible passages
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But all philosophy is either cognition on the basis of pure reason, or the cognition of reason on the basis of empirical principles. The former is termed pure, the latter empirical philosophy. The philosophy of pure reason is either propædeutic, that is, an inquiry into the powers of reason in regard to pure à priori cognition, and is termed critical philosophy; or it is, secondly, the system of pure reason—a…
Immanuel Kant, The Critique of Pure Reason
States what Early Islamic philosophy is; the author is tied to Early Islamic philosophy in the knowledge graph.
In determining, however, in what manner and order the progress of mankind shall take place if it take place at all, much less depends on the character of individuals. There is a sort of necessity established in this respect by the general laws of human nature—by the constitution of the human mind. Certain truths can not be discovered, nor inventions made, unless certain others have been made first; certain social…
John Stuart Mill, A System of Logic, Ratiocinative and Inductive
The author is tied to Early Islamic philosophy in the knowledge graph.
The doctrines concerning those two subjects were considered as making two distinct sciences. What are called metaphysics, or pneumatics, were set in opposition to physics, and were cultivated not only as the more sublime, but, for the purposes of a particular profession, as the more useful science of the two. The proper subject of experiment and observation, a subject in which a careful attention is capable of…
Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations
States what Early Islamic philosophy is.
Philosophers who discussed Early Islamic philosophy
- Avicenna
- Al-Farabi
- Proclus
- Henry Corbin
- Al-Kindi
- Plotinus
- Miskawayh
- Mir Damad
- Ibn Malka al-Baghdadi
- Abu al-Hudhayl al-'Allaf
- Averroes's Search
Related ideas
- Empiricism
- Muqaddimah
- Analogy
- The Guide for the Perplexed
- Cognition
- Hellenistic philosophy
- Animal
- Ibn Tufayl
- Faith
- Fiqh
- Neopythagoreanism
- Avicenna
- Book of Optics
- German language
- Greek language
- Government
- Gottfried Wilhelm Leibniz
- Grammar
- Argument
- Historiography
- Hebrew language
- Indology
- Hindus
- Philosophy
Place in the tradition
Part of Ancient Greek philosophy.