Tradition
Ecofeminism
Overview
Ecofeminism integrates feminism and political ecology. Ecofeminist thinkers draw on the concept of gender to analyze relationships between humans and the natural world. The term was coined by the French writer Françoise d'Eaubonne in her 1974 book Le Féminisme ou la Mort. Ecofeminist theory introduces a feminist perspective to green politics and calls for an egalitarian, collaborative society in which there is no one dominant group.
Today, there are several branches of ecofeminism, with varying approaches and analyses, including liberal ecofeminism, spiritual/cultural ecofeminism, and social/socialist ecofeminism (or materialist ecofeminism). Interpretations of ecofeminism and how it might be applied to social thought include ecofeminist art, social justice and political philosophy, religion, economics, contemporary feminism, and literature.
Ecofeminist analysis addresses the political effects of culturally constructed parallels between the oppression of wildlife and the oppression of women. These parallels include, but are not limited to, seeing women and nature as property, seeing men as the curators of culture and women as the curators of nature, and how men dominate women and humans dominate nature. Ecofeminism emphasizes that both women and nature must be respected.
Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).
Philosophers who discussed Ecofeminism
Related ideas
- Egalitarianism
- Globe Pequot Publishing Group
- Feminism
- Heaven
- Hierarchy
- Animism
- Profit (economics)
- India
- Queer theory
- Japan
- Peru
- Melbourne
- Mind–body dualism
- Environmental justice
- Environmentalism
- Kenya
- Green politics
- Moscow
- Wealth
- Social constructionism
- Deep ecology
- African Americans
- Modern paganism
- Aldo Leopold
Place in the tradition
Part of Environmental ethics.