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Emperor Wu of Han

Emperor Wu of Han
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Overview

Emperor Wu of Han (156 – 29 March 87 BC) (Chinese: 漢武帝; pinyin: Hàn Wŭdì), personal name Liu Che (Chinese: 劉徹; pinyin: Liú Chè) and courtesy name Tong (Chinese: 通; pinyin: Tōng), was the seventh emperor of the Han dynasty from 141 to 87 BC. His reign lasted 54 years – a record not broken until the reign of the Kangxi Emperor more than 1,800 years later – and remains the record for ethnic Han emperors. His reign resulted in a vast expansion of geopolitical influence for the Chinese civilization, and the development of a strong centralized state via governmental policies, economical reorganization and promotion of a hybrid Legalist–Confucian doctrine. In the field of historical social and cultural studies, Emperor Wu is known for his religious innovations and patronage of the poetic and musical arts, including the development of the Imperial Music Bureau into a prestigious entity. It was also during his reign that cultural contact with western Eurasia was greatly increased, directly and indirectly.

During his reign, Emperor Wu led the Han dynasty through its greatest territorial expansion. At its height, the Empire's borders spanned from the Fergana Valley in the west, to northern Korea in the east, and to northern Vietnam in the south. Emperor Wu successfully repelled the nomadic Xiongnu from systematically raiding northern China, and dispatched his envoy Zhang Qian into the Western Regions in 139 BC to seek an alliance with the Greater Yuezhi and Kangju, which resulted in further diplomatic missions to Central Asia. Although historical records do not describe him as being aware of Buddhism, the cultural exchanges that occurred as a consequence of these embassies suggest that he received Buddhist statues from Central Asia, as depicted in the murals found in the Mogao Caves.

Emperor Wu is considered one of the greatest emperors in Chinese history due to his strong leadership and effective governance, which made China, under the Han dynasty, one of the most powerful nations in the world. Michael Loewe called his reign the "high point" of "Modernist" (classically justified Legalist) policies, looking back to "adapt ideas from the pre-Han period." Especially later in his life, some of his most trusted advisers were proponents of Shang Yang, but did not necessarily support Shang Yang's harsh punishments. Emperor Wu adopted the principles of Confucianism as the state philosophy and code of ethics for his empire and started a school to teach future administrators the Confucian classics. These reforms had an enduring effect throughout the existence of imperial China and an enormous influence on neighbouring civilizations.

Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).

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  1. Anxious and fearful, he seeks for food; untiring in his toil, he takes up his baskets and penetrates the thickets of the distant forests, where he finds many mulberry-trees. His hunger now has something to satisfy its cravings; he also remembers his mother, and that he must carry some to her. The ripe and unripe berries he does not put together, but divides them, so that mother and son can each have their proper…

    Confucius, The book of filial duty

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  2. "In the case of a private man's obtaining the empire, there must be in him virtue equal to that of Shun and Yu, and moreover there must be the presenting him to Heaven by the preceding emperor. It was on this latter account that Chung-ne did not obtain the kingdom. "When the throne descends by natural succession, he who is displaced by Heaven must be like Keeh or Chow. It was on this account that Yih, E Yin, and the…

    Confucius, The Wisdom of Confucius with Critical and Biographical Sketches

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  3. For after he had charged himself with the Government, he did not at all intrust the Care to any of the _Colaos_, nor to any of the great Men of his Court. He has not at all suffered, that the Eunuchs of the Palace, or any of his Pages, or any of the young Lords that have been raised by him, should dispose of the least thing in his House, or should regulate any thing of…

    Royal Society, Miscellanea Curiosa, Vol. 3

    Close in meaning to Emperor Wu of Han; the term itself is not named.

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Philosophers who discussed Emperor Wu of Han

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Part of Chinese philosophy.

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