Concept
Good

Overview
In most contexts, the concept of good denotes the conduct that should be preferred when posed with a choice between possible actions. Good is generally considered to be the opposite of evil. The specific meaning and etymology of the term and its associated translations among ancient and contemporary languages show substantial variation in its inflection and meaning, depending on circumstances of place and history, or of philosophical or religious context.
Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).
In the original texts
Passages from public-domain books where Good is discussed.
It is difficult to give a logically tenable account of this position without recognising that good and evil are subjective, that what is good is merely that towards which we have one kind of feeling, and what is evil is merely that towards which we have another kind of feeling. In our active life, where we have to exercise choice, and to prefer this to that of two possible acts, it is necessary to have a distinction…
Bertrand Russell, Mysticism and Logic and Other Essays
names the idea; a chapter is titled for it; states what it is; opens on it
That the contrary of a good is an evil is shown by induction: the contrary of health is disease, of courage, cowardice, and so on. But the contrary of an evil is sometimes a good, sometimes an evil. For defect, which is an evil, has excess for its contrary, this also being an evil, and the mean, which is a good, is equally the contrary of the one and of the other.
Aristotle, The Categories
names the idea; states what it is; author linked in the graph; opens on it
Even matter, as a potentiality to good, has the nature of good. Now that good is the cause of evil by way of the material cause was shown above (Q. 48, A. 3). For it was shown that good is the subject of evil. But evil has no formal cause, rather is it a privation of form; likewise, neither has it a final cause, but rather is it a privation of order to the proper end; since not only the end has the nature of good…
Aquinas Thomas, Summa Theologica, Part I
names the idea; states what it is; author linked in the graph; opens on it
In estimating what is good or evil in itself, as distinguished from what can be so called only relatively, the following points are to be considered. Either a rational principle is already conceived, as of itself the determining principle of the will, without regard to possible objects of desire (and therefore by the more legislative form of the maxim), and in that…
Immanuel Kant, The Critique of Practical Reason
names the idea; states what it is; author linked in the graph; opens on it
Always, then, acts are called good or bad according as they are well or ill adjusted to ends; and whatever inconsistency there is in our uses of the words arises from inconsistency of the ends. Here, however, the study of conduct in general, and of the evolution of conduct, have prepared us to harmonize these interpretations. The foregoing exposition shows that the conduct to which we apply the name good, is the…
Herbert Spencer, The Data of Ethics
names the idea; a chapter is titled for it; states what it is; opens on it
Philosophers who discussed Good
Related ideas
- E. O. Wilson
- John Rawls
- Gnosticism
- Gnosis
- Dualism in cosmology
- Abrahamic religions
- Immanuel Kant
- Punishment
- Justice
- Human condition
- Original position
- Eudemian Ethics
- Moksha
- Duty
- Christian philosophy
- Monism
- Angel
- Monotheism
- Manichaeism
- Śūnyatā
- Augustine of Hippo
- Thomas Aquinas
- Nature
- Natural law
Opposing perspectives
Place in the tradition
Part of Divine command theory.