Concept
Hebrew Bible

Overview
The Hebrew Bible, Jewish Bible, or Tanakh (US: , UK: or ; Hebrew: תַּנַ״ךְ, romanized: tanaḵ; תָּנָ״ךְ, tānāḵ; or תְּנַ״ךְ, tənaḵ), also known in Hebrew as Miqra (; מִקְרָא, miqrāʾ), is the canonical collection of Hebrew scriptures, comprising the Torah (the five Books of Moses), the Nevi'im (the Books of the Prophets), and the Ketuvim ('Writings', eleven books). Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century BCE Septuagint text used in Second Temple Judaism, the Syriac Peshitta, the Samaritan Pentateuch, the Dead Sea Scrolls, and most recently the 10th-century medieval Masoretic Text compiled by the Masoretes, currently used in Rabbinic Judaism.
The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic Text; however, the Masoretic Text is a medieval version, and one of several texts considered authoritative by different types of Judaism throughout history. The current edition of the Masoretic Text is mostly in Biblical Hebrew, with a few passages in Biblical Aramaic (in the books of Daniel and Ezra, and the verse Jeremiah 10:11). The modern form of the Hebrew Bible that is authoritative in Rabbinic Judaism is the Masoretic Text (7th to 10th centuries CE), which consists of 24 books, divided into parashot (paragraphs or sections)
and pesuqim (verses). The Hebrew Bible developed during the Second Temple Period, as the Jews decided which religious texts were of divine origin. The Masoretic Text, compiled by the Jewish scribes and scholars of the Early Middle Ages, comprises the 24 Hebrew and Aramaic books that they considered authoritative. The Hellenized Greek-speaking Jews of Alexandria produced a Greek translation of the Hebrew Bible called "the Septuagint", that included books later identified as the Apocrypha, while the Samaritans produced their own edition of the Torah, the Samaritan Pentateuch. Both of these ancient editions of the Hebrew Bible differ significantly from the medieval Masoretic Text.
In addition to the Masoretic Text, modern biblical scholars seeking to understand the history of the Hebrew Bible use a range of sources. These include the Septuagint, the Syriac language Peshitta translation, the Samaritan Pentateuch, the Dead Sea Scrolls collection, the Targum Onkelos, and quotations from rabbinic manuscripts. These sources may be older than the Masoretic Text in some cases and often differ from it. Such differences have given rise to the theory that yet another text, an Urtext of the Hebrew Bible, once existed and is the source of the versions extant today. However, such an Urtext has never been found, and which of the three commonly known versions (Septuagint, Masoretic Text, Samaritan Pentateuch) is closest to the Urtext is debated. There are many similarities between the Hebrew Bible and the Christian Old Testament. The Protestant Old Testament includes the same books as the Hebrew Bible, but the books are arranged in different orders. The Catholic, Eastern Orthodox, Oriental Orthodox, and Assyrian churches include the Deuterocanonical books, which are not included in certain versions of the Hebrew Bible.
In Islam, the Tawrat (Arabic: توراة) is often identified not only with the Pentateuch (the five books of Moses), but also with the other books of the Hebrew Bible.
Scholars increasingly view the Hebrew Bible as a mix of folklore and history, with some narratives after the 9th century BCE partly supported by archaeology but many traditional accounts debated or questioned.
Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).
Possible passages
Found by search and not yet checked by a person; they may only mention the idea in passing.
The _poetical_ books give the teachings of the Old Testament covenant in prayers, proverbs and hymns. The _prophetical_ books contain many instructions, admonitions and prophecies (especially concerning Christ who should come to save men) which God sent to the Israelites through the prophets. The first four prophets are called the Major Prophets; and the last twelve, the Minor Prophets.
Martin Luther, An Explanation of Luther's Small Catechism
States what Hebrew Bible is.
And so perhaps are some of those Books which are called Apocrypha, if left out of the Canon, not for inconformity of Doctrine with the rest, but only because they are not found in the Hebrew. For after the conquest of Asia by Alexander the Great, there were few learned Jews, that were not perfect in the Greek tongue. For the seventy Interpreters that converted the Bible into Greek, were all of them Hebrews; and we…
Thomas Hobbes, Leviathan
States what Hebrew Bible is.
Man will then be not earthly but heavenly,--not because the body will not be that very body which was made of earth, but because by its heavenly endowment it will be a fit inhabitant of heaven, and this not by losing its nature, but by changing its quality. The first man, of the earth earthy, was made a living soul, not a quickening spirit,--which rank was reserved for him as the reward of obedience. And therefore…
of Hippo Augustine, The City of God, Volume I
States what Hebrew Bible is; the author is tied to Hebrew Bible in the knowledge graph.
Philosophers who discussed Hebrew Bible
- Gershom Scholem
- Samson Raphael Hirsch
- Saadia Gaon
- Maimonides
- Augustine of Hippo
- Philo
- Martin Buber
- Franz Rosenzweig
- Jews
- Nachman of Breslov
- Baruch Spinoza
- Judah Halevi
- Cornelius Castoriadis
- Erich Fromm
- Solomon ibn Gabirol
- Bracha L. Ettinger
- Isaac Abarbanel
- Uriel da Costa
- Michael Wyschogrod
- Constantin François Chassebœuf, comte de Volney
- Judah Messer Leon
Related ideas
- Rabbinic Judaism
- History
- Genesis creation narrative
- Random House Webster's Unabridged Dictionary
- Folklore
- Gospel of Luke
- Book of Genesis
- Hebrew language
- Yeshiva
- Abraham
- Abraham ibn Ezra
- Isaac
- Judaism
- Jerusalem
- Jacob
- Joseph Campbell
- Kingdom of Judah
- Wisdom literature
- Eastern Orthodoxy
- Joseph (Genesis)
- Middle Ages
- Archaeology
- National identity
- Maimonides
Opposing perspectives
Place in the tradition
Part of Gnosticism.