Concept
Integral theory
Overview
Integral theory as developed by Ken Wilber is a synthetic metatheory aiming to unify a broad spectrum of Western theories and models and Eastern meditative traditions within a singular conceptual framework. The original basis, which dates to the 1970s, is the concept of a "spectrum of consciousness" that ranges from archaic consciousness to the highest form of spiritual consciousness, depicting it as an evolutionary developmental model. This model incorporates stages of development as described in structural developmental stage theories, as well as eastern meditative traditions and models of spiritual growth, and a variety of psychic and supernatural experiences.
In the advancement of his framework, Wilber introduced the AQAL (All Quadrants All Levels) model in 1995, which further expanded the theory through a four-quadrant grid (interior-exterior and individual-collective). This grid integrates theories and ideas detailing the individual's psychological and spiritual development, collective shifts in consciousness, and levels or holons in neurological functioning and societal organization. Integral theory aims to be a universal metatheory in which all academic disciplines, forms of knowledge, and experiences cohesively align.
As of 2010, integral theory had found an audience within certain subcultures, with only limited engagement from the broader academic community, though a number of dissertations have used integral theories as their theoretical foundation, in addition to ca. 150 publications on the topic. The Integral Institute published the Journal of Integral Theory and Practice, and SUNY Press has published twelve books under the "SUNY series in Integral Theory" in the early 2010s, and a number of texts applying integral theory to various topics have been released by other publishers.
Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).
Possible passages
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simple states. It was reserved for Leibniz to do away with this contradiction and to show that, if the succession of external qualities or phenomena is understood as the succession of our own ideas, these qualities must be regarded as simple states or perceptions, and the matter which supports them as an unextended monad, analogous to our soul. But, if such be the case, the successive states of matter cannot be…
Henri Bergson, Time and Free Will
States what Integral theory is; the author is tied to Integral theory in the knowledge graph.
On the other hand, this rising wave is consciousness, and, like all consciousness, it includes potentialities without number which interpenetrate and to which consequently neither the category of unity nor that of multiplicity is appropriate, made as they both are for inert matter. The matter that it bears along with it, and in the interstices of which it inserts itself, alone can divide it into distinct…
Henri Bergson, Creative Evolution
The author is tied to Integral theory in the knowledge graph.
As far as intelligence itself remains undivided, and that the things proceeding from it (that is, the souls) are divided, the universal Soul is the principle of this division into several souls. That is why Plato says that division is the work of a third principle, and that it resides in a third principle that has conceived; now, to conceive is not the proper function of intelligence; it is that of the Soul…
Plotinus, Plotinos
States what Integral theory is.
Philosophers who discussed Integral theory
Related ideas
- Buddhi
- Emotion
- Henri Bergson
- James Mark Baldwin
- Idea
- Karl Marx
- Moksha
- Ken Wilber
- Mathematics
- Music
- Maurice Merleau-Ponty
- Matter
- Dzogchen
- Aesthetics
- Ontology
- Sri Aurobindo
- Panentheism
- Pierre Teilhard de Chardin
- Quark
- Sigmund Freud
- Switzerland
- Spirituality
- Purusha
- Advaita Vedanta
Place in the tradition
Part of Timeline of Western philosophers.