Concept
International law

Overview
International law, also known as public international law and the law of nations, is the set of rules, norms, legal customs and standards that states and other actors feel an obligation to, and generally do, obey in their mutual relations. In international relations, actors are simply the individuals and collective entities, such as states, international organizations, and non-state groups, which can make behavioral choices, whether lawful or unlawful. Rules are formal, typically written expectations that outline required behavior, while norms are informal, often unwritten guidelines about appropriate behavior that are shaped by custom and social practice. It establishes norms for states across a broad range of domains, including war and diplomacy, economic relations, and human rights.
International law differs from state-based domestic legal systems in that it operates largely through consent, since there is no universally accepted authority to enforce it upon sovereign states. States and non-state actors may choose to not abide by international law, and even to breach a treaty, but such violations, particularly of peremptory norms, can be met with disapproval by others and in some cases coercive action including diplomacy, economic sanctions, and war. The lack of a final authority in international law can also cause far-reaching differences. This is partly the effect of states being able to interpret international law in a manner which they see fit, which can lead to problematic stances that have large local effects.
The sources of international law include international custom (general state practice accepted as law), treaties, and general principles of law recognised by most national legal systems. Although international law may also be reflected in international comity—the practices adopted by states to maintain good relations and mutual recognition—such traditions are not legally binding. Since good relations are more important to maintain with more powerful states, they can influence others more in the matter of what is legal and what is not. This is because they can impose heavier consequences on other states, which gives them a final say. The relationship and interaction between a national legal system and international law is complex and variable. National law may become international law when treaties permit national jurisdiction to supranational tribunals such as the European Court of Human Rights or the International Criminal Court. Treaties such as the Geneva Conventions require national law to conform to treaty provisions. National laws or constitutions may also provide for the implementation or integration of international legal obligations into domestic law.
Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).
Possible passages
Found by search and not yet checked by a person; they may only mention the idea in passing.
Obj. 3: Further, "actions came before powers," as the Philosopher says (De Anima ii, 4). But intelligence is an act separate from others attributed to the intellect. For Damascene says (De Fide Orth.
Aquinas Thomas, Summa Theologica, Part I
States what International law is; the author is tied to International law in the knowledge graph.
Philosophical justification of war follows inevitably from a philosophy of history composed in nationalistic terms. History is the movement, the march of God on earth through time. Only one nation at a time can be the latest and hence the fullest realization of God. The movement of God in history is thus particularly manifest in those changes by which unique place passes from one nation to another. War is the…
John Dewey, German philosophy and politics
States what International law is; names International law.
Sometimes what is called the constitution of the state, that is, the interest of the government; sometimes of the interest of particular orders of men who tyrannize the government, warp the positive laws of the country from what natural justice would prescribe. In some countries, the rudeness and barbarism of the people hinder the natural sentiments of justice from arriving at that accuracy and precision which, in…
Adam Smith, The Theory of Moral Sentiments
States what International law is.
Philosophers who discussed International law
- Francisco de Vitoria
- Francisco Suárez
- Hans Kelsen
- Judith Butler
- Netherlands
- Carl Schmitt
- Hugo Grotius
- Ted Honderich
- John Major (philosopher)
- Franz Neumann (political scientist)
- Alonso Gutiérrez
Related ideas
- Francisco de Vitoria
- Francisco Suárez
- School of Salamanca
- Polis
- Holy See
- Human rights
- Deregulation
- Interdisciplinarity
- Jihad
- Jurisprudence
- Kyoto Protocol
- Spring and Autumn period
- Just war theory
- Samuel von Pufendorf
- Middle Ages
- Mediterranean Sea
- Islamic world
- Maimonides
- East Asia
- Warring States period
- Mercantilism
- Margaret Thatcher
- Mesopotamia
- Christian Wolff (philosopher)
Opposing perspectives
Place in the tradition
Part of Contemporary Islamic philosophy.