PhiloWikiConceptsPhilosophersBooksInteractive graph

Concept

Magic (supernatural)

Magic (supernatural)
Pamela Colman Smith · Public domain · source

Overview

Magic, sometimes spelled magick, is the application of beliefs, rituals or actions employed with the intent to manipulate natural or supernatural beings and forces. It is a category into which have been placed various beliefs and practices sometimes considered separate from both religion and science.

Connotations have varied from positive to negative at times throughout history. Within Western culture, magic has been linked to ideas of the Other, foreignness, and primitivism; indicating that it is "a powerful marker of cultural difference" and likewise, a non-modern phenomenon. During the late nineteenth and early twentieth centuries, Western intellectuals perceived the practice of magic to be a sign of a fantasy-prone mentality and also commonly attributed it to marginalised groups of people.

Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).

In the original texts

Passages from public-domain books where Magic (supernatural) is discussed.

  1. the laws of impact and counter-impact, acids and alkalis, and refuse to lend an ear to their great countryman, when he tells them that 'there are more things in heaven and earth than are dreamt of in their philosophy.' One branch of Magic is still notoriously preserved and practised among the lower orders, being tolerated on account of its beneficent purpose. This is _curing by charms_ (_sympathetische Kuren_, as…

    Arthur Schopenhauer, On the Fourfold Root of the Principle of Sufficient Reason, and On the Will in Nature

    a chapter is titled for it; states what it is; names the idea; opens on it

    Read the chapter · Open in the reader

  2. It is quite another matter with magic. To be sure, the belief in magic is always more or less general; it is very frequently diffused in large masses of the population, and there are even peoples where it has as many adherents as the real religion. But it does not result in binding together those who adhere to it, nor in uniting them into a group leading a common life.

    Émile Durkheim, The Elementary Forms of the Religious Life

    states what it is; names the idea; opens on it

    Read the chapter · Open in the reader

  3. Moreover, this change is not in the least a mere symbol, but represents a magical act. With the change in name, the individual himself becomes another person. The name is so closely connected with the person that even the speaking of it may exercise a magical influence upon him.

    Wilhelm Max Wundt, Elements of Folk Psychology Outline of a Psychological History of the Development of Mankind

    names the idea; a chapter is titled for it; opens on it

    Read the chapter · Open in the reader

  4. Belief in magic did not cease when the coarser forms of superstitious practice ceased. The principle of magic is found whenever it is hoped to get results without intelligent control of means; and also when it is supposed that means can exist and yet remain inert and inoperative. In morals and politics such expectations still prevail, and in so far the most important phases of human action are still affected by…

    John Dewey, Human Nature and Conduct

    states what it is; names the idea; opens on it

    Read the chapter · Open in the reader

  5. An oracle is the voice of a god; whereas divination is simply sympathetic magic inverted.[17]

    Plutarch, Plutarch's Romane Questions

    names the idea; the book is about it; opens on it

    Read the chapter · Open in the reader

Philosophers who discussed Magic (supernatural)

Related ideas

Place in the tradition

Part of Mysticism.

Explore Magic (supernatural) in the interactive graph →