Concept
Medieval Latin

Overview
Medieval Latin was the form of Literary Latin used in Roman Catholic Western Europe during the Middle Ages. It was also the administrative language in the former Roman Provinces of Mauretania, Numidia and Africa Proconsularis under the Vandals, the Byzantines and the Romano-Berber Kingdoms, until it declined after the Arab Conquest. Medieval Latin in Southern and Central Visigothic Hispania, conquered by the Arabs immediately after North Africa, experienced a similar fate, only recovering its importance after the Reconquista by the Northern Christian Kingdoms. In this region, it served as the primary written language, though local languages were also written to varying degrees. Latin functioned as the main medium of scholarly exchange, as the liturgical language of the Church, and as the working language of science, literature, law, and administration.
Medieval Latin represented a continuation of Classical Latin and Late Latin, with enhancements for new concepts as well as for the increasing integration of Christianity. Despite some meaningful differences from Classical Latin, its writers did not regard it as a fundamentally different language. There is no real consensus on the exact boundary where Late Latin ends and Medieval Latin begins. Some scholarly surveys begin with the rise of early Ecclesiastical Latin in the middle of the 4th century, others around 500, and still others with the replacement of written Late Latin by written Romance languages starting around the year 900.
The terms Medieval Latin and Ecclesiastical Latin are sometimes used synonymously, though some scholars draw distinctions. Ecclesiastical Latin often refers specifically to the form that has been used by the Roman Catholic Church (even before the Middle Ages in Antiquity), whereas Medieval Latin refers to all of the (written) forms of Latin used in the Middle Ages.
The Romance languages spoken in the Middle Ages were often referred to as Latin, since the Romance languages were all descended from Vulgar Latin itself. Medieval Latin would be replaced by educated humanist Renaissance Latin, otherwise known as Neo-Latin.
Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).
Possible passages
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Heaven, the highest of them, was without form so long as "darkness" filled it, because it was the source of light. The formlessness of water, which holds the middle place, is called the "deep," because, as Augustine says (Contr. Faust. xxii, 11), this word signifies the mass of waters without order. Thirdly, the formless state of the earth is touched upon when the earth is said to be "void" or "invisible," because…
Aquinas Thomas, Summa Theologica, Part I
States what Medieval Latin is; the author is tied to Medieval Latin in the knowledge graph.
After it was all copied out and ready for press, Mr Bradshaw was kind enough to procure me, for the purpose of collation, the loan of the Camb. University MS. Ii. 3. 21, from which the various readings at the foot of the pages are taken. Had I had an opportunity of examining the Cambridge MS. carefully throughout before the work was so far advanced, I should certainly have selected it in preference to the text now…
Boethius, Chaucer's Translation of Boethius's "De Consolatione Philosophiae"
States what Medieval Latin is; the author is tied to Medieval Latin in the knowledge graph.
First of all, languages are by this simplification rendered more prolix, several words having become necessary to express what could have been expressed by a single word before. Thus the words, _Dei_ and _Deo_, in the Latin, sufficiently show, without any addition, what relation the object signified is understood to stand in to the objects expressed by the other words in the sentence. But to express the same…
Adam Smith, The Essays of Adam Smith
States what Medieval Latin is.
Philosophers who discussed Medieval Latin
Related ideas
- Erasmus
- Patrologia Latina
- John Scotus Eriugena
- Germany
- Greek language
- Alcuin
- Etymologiae
- Ireland
- Isidore of Seville
- Albertus Magnus
- Jerome
- Hagiography
- Jean Buridan
- Middle Ages
- Boethius
- Siger of Brabant
- Augustine of Hippo
- Thomas Aquinas
- Anselm of Canterbury
- Orthography
- Cassiodorus
- Rhetoric
- Rome
- Roman Empire
Place in the tradition
Part of Fallibilism.