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Medieval philosophy

Overview

Medieval philosophy is the philosophy that existed through the Middle Ages, the period roughly extending from the fall of the Western Roman Empire in the 5th century until after the Renaissance in the 13th and 14th centuries. Medieval philosophy, understood as a project of independent philosophical inquiry, began in Baghdad, in the middle of the 8th century, and in France and Germany, in the itinerant court of Charlemagne in Aachen, in the last quarter of the 8th century. It is defined partly by the process of rediscovering the ancient culture developed in Greece and Rome during the Classical period, and partly by the need to address theological problems and to integrate sacred doctrine with secular learning. This is one of the defining characteristics in this time period. Understanding God was the focal point of study of the Jewish, Christian and Muslim Philosophers and Theologians.

The history of medieval philosophy is traditionally divided into two main periods: the period in the Latin West following the Early Middle Ages until the 12th century, when the works of Aristotle and Plato were rediscovered, translated, and studied upon, and the "golden age" of the 12th, 13th and 14th centuries in the Latin West, which witnessed the culmination of the recovery of ancient philosophy, along with the reception of its Arabic commentators, and significant developments in the fields of philosophy of religion, logic, and metaphysics.

The high medieval Scholastic period was disparagingly treated by the Renaissance humanists, who saw it as a barbaric "middle period" between the Classical age of Greek and Roman culture, and the rebirth or renaissance of Classical culture. Modern historians consider the medieval era to be one of philosophical development, heavily influenced by Christian theology. One of the most notable thinkers of the era, Thomas of Aquinas, never considered himself a philosopher, and criticized philosophers for always "falling short of the true and proper wisdom".

The problems discussed throughout this period are the relation of faith to reason, the existence and simplicity of God, the purpose of theology and metaphysics, and the problems of knowledge, of universals, and of individuation.

Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).

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Therefore it is called the end, because we wish other things on account of it, but itself only for its own sake. This beatific good, therefore, according to some, comes to a man from the body, according to others, from the mind, and, according to others, from both together.
of Hippo Augustine, The City of God, Volume I
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In 1108 he withdrew to the abbey of St. Victor, and subsequently became bishop of Châlons-sur-Marne. He died in 1121. As a teacher his influence was wide; he was a vigorous defender of orthodoxy and a passionate adversary of the heterodox philosophy of his former master, Roscellinus. That he and Abélard disagreed was only natural, but Abélard's statement that he argued William into abandoning the basic principles of…
Peter Abelard, Historia Calamitatum
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And since Aristotle began to reason while walking hither and thither, they were called, he, I say, and his companions, Peripatetics, which means the same as walkers about. And since the perfection of this Morality by Aristotle was attained, the name of Academician became extinct, and all those who attached themselves to this sect are called Peripatetics, and these people hold the doctrine of the government of the…
Dante Alighieri, The Banquet
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Medieval philosophy

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