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Meiji Restoration

Meiji Restoration
Takahashi Yuichi (1828-1894) · Public domain · source

Overview

The Meiji Restoration (明治維新, Meiji Ishin, also translated as the Meiji Reform[ation]), referred to at the time as the Honorable Restoration (御維新/御一新, Goi(s)shin), was a political event that restored imperial rule to Japan in 1868 under Emperor Meiji and led to the westernisation of Japan. Although there were ruling emperors before the Meiji Restoration, the events restored practical power to, and consolidated the political system under, the Emperor of Japan. The Restoration led to enormous changes in Japan's political and social structure and spanned both the late Edo period (often called the Bakumatsu) and the beginning of the Meiji era, during which time Japan rapidly industrialised and adopted Western ideas, production methods and technology.

The origins of the Restoration lay in economic and political difficulties faced by the Tokugawa shogunate. These problems were compounded by the encroachment of foreign powers in the region which challenged the Tokugawa policy of sakoku, specifically the arrival of the Perry Expedition under orders from United States president Millard Fillmore. Under subsequent unequal treaties, Japan was forced to open to the West, bringing the shōgun's ability to maintain Japanese sovereignty into question. The Emperor's rebuke of shogunal actions led to the emergence of an ideological divide within the samurai class concerned with their feudal obligations to both the shōgun and the Emperor. Many lower and middle-ranking samurai became shishi ("men of spirit") who were committed to the Emperor's proclamations to expel the barbarians. Factional disputes within the domains led some domains to conflict with the Tokugawa. After some initial setbacks, the domains organised into an anti-Tokugawa alliance, and, led by Satsuma and Chōshū, they overthrew the shogunal system.

On 3 January 1868, Emperor Meiji declared political power to be restored to the Imperial House. The goals of the restored government were expressed by the new emperor in the Charter Oath. Subsequent Tokugawa resistance to the new government materialised in the Boshin War and the short-lived Republic of Ezo, but by the 1870s, the Emperor's authority was practically unquestioned. The new government reorganised whole strata of society, abolishing the old currency, the domain system, and eventually the class position of the samurai.

The abolition of the shogunate and industrialisation of society in emulation of foreign imperial powers led to backlash with the Saga Rebellion and the Satsuma Rebellion, but ultimately ended feudalism in Japanese society. The Meiji Restoration was the political process that laid the foundation for the institutions of the Empire of Japan, and would have far-reaching consequences in East Asia as Japan pursued colonial interests against its neighbours. The Meiji Constitution of 1889 would remain in place until the Allied occupation of Japan after the end of World War II.

Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).

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  1. The artificial creation of Mikado-worship is one of the most interesting features of modern Japan, and a model to all other States as regards the method of preventing the growth of rationalism. There is a very instructive little pamphlet by Professor B.H. Chamberlain, who was Professor of Japanese and philosophy at Tokyo, and had a knowledge of Japanese which few Europeans had equalled. His pamphlet is called _The…

    Bertrand Russell, The Problem of China

    States what Meiji Restoration is.

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  2. Under the lead of some of the old members, the old parliament, called by its opponents the defunct parliament, has led an intermittent existence ever since. Claiming to be the sole authentic constitutional body of China, it finally elected Dr. Sun president of China and thus prepared the act of the fifth of May, already reported.

    John Dewey, China, Japan and the U.S.A.

    Close in meaning to Meiji Restoration; the term itself is not named.

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  3. The gardens we have seen to-day are the old Japan unchanged since they were made a thousand years ago, when they took the ancient ideas of China and India for models. The temples of Tokyo seem like shabby relics of a worn-out era, but here the perfection of their art remains and is kept intact. The landscape of the first Buddhist monastery, where the tea ceremony originated, has the same rivers and islands and…

    John Dewey, Letters from China and Japan

    Close in meaning to Meiji Restoration; the term itself is not named.

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Place in the tradition

Part of Buddhist modernism.

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