Concept
Panthéon
Overview
The Panthéon (French: [pɑ̃.te.ɔ̃] , from Ancient Greek πάνθειον (pántheion) '[temple] to all the gods') is a monument in the 5th arrondissement of Paris, France. It stands in the Latin Quarter (Quartier Latin), on the Montagne Sainte-Geneviève, in the centre of the Place du Panthéon, which was named after it. The edifice was built between 1758 and 1790, from designs by Jacques-Germain Soufflot, at the behest of King Louis XV; the king intended it as a church dedicated to Saint Genevieve, Paris's patron saint, whose relics were to be housed in the church. Neither Soufflot nor Louis XV lived to see the church completed.
By the time the construction was finished, the French Revolution had started; the National Constituent Assembly voted in 1791 to transform the Church of Saint Genevieve into a mausoleum for the remains of distinguished French citizens, modelled on the Pantheon in Rome which had been used in this way since the 17th century. The first panthéonisé was Honoré Gabriel Riqueti, comte de Mirabeau, although his remains were removed from the building a few years later. The Panthéon was twice restored to church usage in the course of the 19th century—although Soufflot's remains were transferred inside it in 1829—until the French Third Republic finally decreed the building's exclusive use as a mausoleum in 1881. The placement of Victor Hugo's remains in the crypt in 1885 was its first entombment in over 50 years.
The successive changes in the Panthéon's purpose resulted in modifications of the pedimental sculptures and the capping of the dome by a cross or a flag; some of the originally existing windows were blocked up with masonry in order to give the interior a darker and more funereal atmosphere, which compromised somewhat Soufflot's initial attempt at combining the lightness and brightness of the Gothic cathedral with classical principles. The architecture of the Panthéon is an early example of Neoclassicism, surmounted by a dome that owes some of its character to Bramante's Tempietto.
In 1851, Léon Foucault conducted a demonstration of diurnal motion at the Panthéon by suspending a pendulum from the ceiling, a copy of which is still visible today. As of December 2021 the remains of 81 people (75 men and six women) had been transferred to the Panthéon. More than half of all the panthéonisations were made under Napoleon's rule during the First Empire.
Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).
Possible passages
Found by search and not yet checked by a person; they may only mention the idea in passing.
The other, which is codified in a single country, gives it its gods, its own tutelary patrons; it has its dogmas, its rites, and its external cult prescribed by law; outside the single nation that follows it, all the world is in its sight infidel, foreign and barbarous; the duties and rights of man extend for it only as far as its own altars. Of this kind were all the religions of early peoples, which we may define…
Jean-Jacques Rousseau, The social contract & discourses
The author is tied to Panthéon in the knowledge graph.
The desire for protection against dangers and for security in undertakings gives rise to guardian gods no less than it did to guardian demons. Since, however, this more general desire branches out into a considerable number of special desires, advancing culture results in a progressive differentiation of cults. The foundation of cities and the separation into classes and occupations lead to special cults for each of…
Wilhelm Max Wundt, Elements of Folk Psychology Outline of a Psychological History of the Development of Mankind
Close in meaning to Panthéon; the term itself is not named.
At the same time there has been arising a co-ordinate species of government--that of Religion. As all ancient records and traditions prove, the earliest rulers are regarded as divine personages. The maxims and commands they uttered during their lives are held sacred after their deaths, and are enforced by their divinely-descended successors; who in their turns are promoted to the pantheon of the race, here to be…
Herbert Spencer, Essays
Close in meaning to Panthéon; the term itself is not named.
Philosophers who discussed Panthéon
Related ideas
- French Revolution
- Le Monde
- Jean-Jacques Rousseau
- Joan of Arc
- Pierre Jean Georges Cabanis
- Neoclassicism
- The Guardian
- Marc Bloch
- Auguste Rodin
- French Third Republic
- Rome
- Nobel Peace Prize
- Universal Declaration of Human Rights
- Voltaire
- World War II
- Victor Hugo
- Émile Zola
- World War I
- Charlemagne
- Paris Commune
- Bourbon Restoration in France
- New York City
- Napoleon
- Jacques-Louis David
Place in the tradition
Part of French philosophy.