Concept

Qing dynasty

Overview

The Qing dynasty ( CHING), officially the Great Qing, also known as the Qing Empire or Qing China, was a Manchu-led imperial dynasty of China and an early modern empire in East Asia which existed from 1636/1644 to 1912. The last imperial dynasty in Chinese history, the Qing dynasty was preceded by the Ming dynasty and succeeded by the Republic of China. At the height of its power, the empire stretched from the Sea of Japan in the east to the Pamir Mountains in the west, and from the Mongolian Plateau in the north to the South China Sea in the south. Originally emerging from the Later Jin dynasty founded in 1616 and proclaimed in Shenyang in 1636, the dynasty seized control of the Ming capital Beijing and North China in 1644, traditionally considered the start of the dynasty's rule. The dynasty lasted until the Xinhai Revolution of October 1911 led to the abdication of the last emperor in February 1912. The multi-ethnic Qing dynasty assembled the territorial base for modern China. The Qing controlled the most territory of any dynasty in Chinese history, and in 1790 was the fourth-largest empire in world history to that point. It was also the most populous state at the time, with over 426 million citizens in 1907.

Nurhaci, leader of the Jianzhou Jurchens and House of Aisin-Gioro who was also a vassal of the Ming dynasty, unified Jurchen clans (known later as Manchus) and founded the Later Jin dynasty in 1616, renouncing the Ming overlordship. As the founding Khan of the Manchu state he established the Eight Banners military system, and his son Hong Taiji was declared Emperor of the Great Qing in 1636. As Ming control disintegrated, peasant rebels captured Beijing as the short-lived Shun dynasty, but the Ming general Wu Sangui opened the Shanhai Pass to the Qing army, which defeated the rebels, seized the capital, and took over the government in 1644 under the Shunzhi Emperor and his prince regent. While the Qing became the new rulers of China, resistance from Ming rump regimes and the Revolt of the Three Feudatories delayed the complete conquest until 1683, which marked the beginning of the High Qing era. As an emperor of Manchu ethnic origin, the Kangxi Emperor (1661–1722) consolidated control, relished the role of a Confucian ruler, patronised Buddhism, encouraged scholarship, population and economic growth.

To maintain prominence over its neighbors, the Qing leveraged and adapted the traditional tributary system employed by previous dynasties, enabling their continued predominance in affairs with countries on its periphery like Joseon Korea and the Lê dynasty in Vietnam, while extending its control over Inner Asia. The Qing dynasty reached its apex during the reign of the Qianlong Emperor (1735–1796), who led the Ten Great Campaigns of conquest, and personally supervised Confucian cultural projects. After his death, the dynasty faced internal revolts, economic disruption, official corruption, foreign intrusion, and the reluctance of Confucian elites to change their mindset. As peace and prosperity returned, the population rose to 400 million, but taxes and government revenues were fixed at a low rate, soon leading to a fiscal crisis. Following China's defeat in the Opium Wars, the United Kingdom, France, Russia, and the United States forced the Qing government to sign unequal treaties, granting them trading privileges, extraterritoriality and treaty ports under their control, beginning the century of humiliation. The Taiping Rebellion (1850–1864) and the Dungan Revolt (1862–1877) in western China led to the deaths of over 20 million people, from famine, disease, and war.

The Tongzhi Restoration in the 1860s brought vigorous reforms and the introduction of foreign military technology in the Self-Strengthening Movement. Defeat in the First Sino-Japanese War (1894–1895) led to loss of suzerainty over Korea and cession of Taiwan to the Empire of Japan. The ambitious Hundred Days' Reform in 1898 proposed fundamental change, but was poorly executed and terminated by the Empress Dowager Cixi (1835–1908) in the Wuxu Coup. In 1900, anti-foreign Boxers killed many Chinese Christians and foreign missionaries; in retaliation, the Eight-Nation Alliance invaded China and imposed a punitive indemnity. In response, the government initiated unprecedented fiscal and administrative reforms, including elections, a new legal code, and the abolition of the imperial examination system. Sun Yat-sen and revolutionaries debated reform officials and constitutional monarchists such as Kang Youwei and Liang Qichao over how to transform the Manchu-ruled empire into a modernised Han state. After the deaths of the Guangxu Emperor and Cixi in 1908, Manchu conservatives at court blocked reforms. The Wuchang Uprising on 10 October 1911 led to the Xinhai Revolution. The abdication of the Xuantong Emperor on 12 February 1912 brought the dynasty to an end.

Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).

Possible passages

Found by search and not yet checked by a person; they may only mention the idea in passing.

The artificial creation of Mikado-worship is one of the most interesting features of modern Japan, and a model to all other States as regards the method of preventing the growth of rationalism. There is a very instructive little pamphlet by Professor B.H. Chamberlain, who was Professor of Japanese and philosophy at Tokyo, and had a knowledge of Japanese which few Europeans had equalled. His pamphlet is called _The…
Bertrand Russell, The Problem of China
States what Qing dynasty is.
Read the chapter · Open in the reader
Mencius then said, "In your stalls there are fat beasts; in your stables there are fat horses. But your people have the look of hunger, and in the fields there are those who have died of famine. This is leading on beasts to devour men. Beasts devour one another, and men hate them for doing so. When he who is called the parent of the people conducts his government so as to be chargeable with leading on beasts to…
Confucius, Chinese literature
States what Qing dynasty is; the author is tied to Qing dynasty in the knowledge graph.
Read the chapter · Open in the reader
They spring like products of the land-- The men by whom the realm doth stand. Such aid their numerous bands supply, That Wan rests tranquilly on high. Deep were Wan's thoughts, sustained his ways; His reverence lit its trembling rays. Resistless came great Heaven's decree; The sons of Shang must bend the knee;-- The sons of Shang, each one a king, In numbers beyond numbering. Yet as God spoke, so must it be:-- The…
Confucius, The Wisdom of Confucius with Critical and Biographical Sketches
The author is tied to Qing dynasty in the knowledge graph.
Read the chapter · Open in the reader

Qing dynasty

Overview

Possible passages

Philosophers who discussed Qing dynasty

Related ideas

Opposing perspectives

Place in the tradition