Tradition

Religious humanism

Overview

Religious humanism or ethical humanism is an integration of humanist philosophy with congregational rites and community activity that center on human needs, interests, and abilities. Religious humanists set themselves apart from secular humanists by characterizing the nontheistic humanist life stance as a non-supernatural "religion" and structuring their organization around a congregational model.

Ethical Culture and religious humanist groups first formed in the United States from Unitarian ministers who sought to build a secular religion influenced by the thinking of French philosopher Auguste Comte.

In the 21st century, religious humanists commonly unite under the umbrella of Ethical Culture or Ethical Humanism. This phenomenon is primarily centered in the United States. While a British Ethical movement was notably active in the late 19th and early 20th centuries, it had gradually distanced itself from its "religious" aspects by the 1960s. Instead, it emphasized humanism less as a religious identity and more as a practical label describing rational and non-religious perspectives on morality and ethics.

Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).

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In religion, hence, the conversion of the repressed array of interests into ideal value-forms is less radical and abstract than in philosophy, and less checked by fusion with existence than in art. Religion is, therefore, at one and the same time more carnal and less reasonable than philosophy and art. Its history and protagonists exhibit a closer kinship to what is called insanity[93]--that being, in essence, the…
John Dewey, Creative Intelligence
States what Religious humanism is; the author is tied to Religious humanism in the knowledge graph.
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It gains agencies that are efficacious. But the gain is not confined to the side of moral science. Natural science loses its divorce from humanity; it becomes itself humanistic in quality. It is something to be pursued not in a technical and specialized way for what is called truth for its own sake, but with the sense of its social bearing, its intellectual indispensableness. It is technical only in the sense that…
John Dewey, Reconstruction in Philosophy
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The doctrines of religion are not a subject that one can be clever about, as one can about any other. Our culture is built up on them; the preservation of human society rests on the assumption that the majority of mankind believe in the truth of these doctrines. If they are taught that there is no almighty and all just God, no divine world order, and no future life, then they will feel exempt from all obligation to…
Sigmund Freud, The future of an illusion
States what Religious humanism is.
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Philosophers who discussed Religious humanism

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