Philosopher
Max Weber

Overview
Maximilian Carl Emil Weber (; German: [ˈveːbɐ] ; 21 April 1864 – 14 June 1920) was a German sociologist, historian, jurist, and political economist who was one of the central figures in the development of sociology and the social sciences more generally. His ideas continue to influence social theory and research.
Born in Erfurt in 1864, Weber studied law and history in Berlin, Göttingen, and Heidelberg. After earning his doctorate in law in 1889 and habilitation in 1891, he taught in Berlin, Freiburg, and Heidelberg. He married his cousin Marianne Schnitger two years later. In 1897, he had a breakdown after his father died following an argument. Weber ceased teaching and travelled until the early 1900s. He recovered and wrote The Protestant Ethic and the Spirit of Capitalism. During the First World War, he initially supported Germany's war effort but became critical of it and supported democratisation. He also gave the lectures "Science as a Vocation" and "Politics as a Vocation". After the war, Weber co-founded the German Democratic Party, unsuccessfully ran for office, and advised the drafting of the Weimar Constitution. Meanwhile, he resumed teaching in Vienna and Munich. He died of pneumonia in 1920 at the age of 56, possibly as a result of the post-war Spanish flu pandemic. A book, Economy and Society, was left unfinished.
One of Weber's main intellectual concerns was in understanding the processes of rationalisation and disenchantment. He formulated a thesis arguing that such processes were associated with the rise of capitalism and modernity. Weber also argued that the Protestant work ethic influenced the creation of modern capitalism in The Protestant Ethic and the Spirit of Capitalism. It was followed by The Economic Ethics of the World Religions, where he examined the religions of China, India, and ancient Judaism. In terms of government, Weber argued that states were defined by their monopoly on the legitimate use of force within a given area and categorised social authority into three distinct forms: charismatic, traditional, and rational-legal. He was also a key proponent of methodological antipositivism, arguing for the study of social action through interpretive rather than purely empiricist methods. Weber made a variety of other contributions to economic sociology, political sociology, and the sociology of religion.
After his death, the rise of Weberian scholarship was slowed by the Weimar Republic's political instability and the rise of Nazi Germany. In the post-war era, organised scholarship began to appear, led by Talcott Parsons. Other American and British scholars were also involved in its development. Over the course of the twentieth century, Weber's reputation grew as translations of his works became widely available and scholars increasingly engaged with his life and ideas. As a result of these works, he began to be regarded as a founding father of sociology, alongside Karl Marx and Émile Durkheim, and one of the central figures in the development of the social sciences more generally.
Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).
Philosophers who discussed Max Weber
- R. H. Tawney
- Georg Simmel
- Friedrich Nietzsche
- Pierre Bourdieu
- Ernst Troeltsch
- Wilhelm Windelband
- Heinrich Rickert
- Roberto Mangabeira Unger
- Jürgen Habermas
- Karl Marx
- Karl Mannheim
- Karl-Otto Apel
- Eric Voegelin
- John Finnis
- Leo Strauss
- Oswald Spengler
- Herbert Spencer
- Charles Taylor (philosopher)
- Theodor W. Adorno
- H. L. A. Hart
- Ferdinand Tönnies
- Raymond Aron
- Giorgio Agamben
- Karl Jaspers
Ideas Max Weber discusses
- Heidelberg University
- Empiricism
- Freiburg im Breisgau
- Alfred Schütz
- Friedrich Nietzsche
- Social system
- Ernst Troeltsch
- Neo-Kantianism
- Wilhelm Windelband
- Heinrich Rickert
- Anarchism
- German Empire
- Hinduism
- Historicism
- Immanuel Kant
- Private property
- Economy and Society
- Individualism
- Verstehen
- Antipositivism
- Joseph Schumpeter
- Jainism
- Jürgen Habermas
- Jurisprudence
Place in the tradition
Part of Conservatism.