PhiloWikiConceptsPhilosophersBooksInteractive graph

Goethe's Theory of Colours · Johann Wolfgang von Goethe

485.

In the description of our apparatus we shall have occasion to mention the wheel by means of which the apparent intermixture is produced by rapid movement. Various colours are arranged near each other round the edge of a disk, which is made to revolve with velocity, and thus by having several such disks ready, every possible intermixture can be presented to the eye, as well as the mixture of all colours to grey, darker or lighter, according to the depth of the tints as above explained. Physiological colours admit, in like manner, of being mixed with others. If, for example, we produce the blue shadow (65) on a light yellow paper, the surface will appear green. The same happens with regard to the other colours if the necessary preparations are attended to. If, when the eye is impressed with visionary images that last for a while, we look on coloured surfaces, an intermixture also takes place; the spectrum is determined to a new colour which is composed of the two. Physical colours also admit of combination. Here might be adduced the experiments in which many-coloured images are seen through the prism, as we have before shown in detail (258, 284). Those who have prosecuted these inquiries have, however, paid most attention to the appearances which take place when the prismatic colours are thrown on coloured surfaces.

What is seen under these circumstances is quite simple. In the first place it must be remembered that the prismatic colours are much more vivid than the colours of the surface on which they are thrown. Secondly, we have to consider that the prismatic colours may be either homogeneous or heterogeneous, with the recipient surface. In the former case the surface deepens and enhances them, and is itself enhanced in return, as a coloured stone is displayed by a similarly coloured foil. In the opposite case each vitiates, disturbs, and destroys the other. These experiments may be repeated with coloured glasses, by causing the sun-light to shine through them on coloured surfaces. In every instance similar results will appear. The same effect takes place when we look on coloured objects through coloured glasses; the colours being thus according to the same conditions enhanced, subdued, or neutralized. If the prismatic colours are suffered to pass through coloured glasses, the appearances that take place are perfectly analogous; in these cases more or less force, more or less light and dark, the clearness and cleanness of the glass are all to be allowed for, as they produce many delicate varieties of effect: these will not escape the notice of every accurate observer who takes sufficient interest in the inquiry to go through the experiments.

It is scarcely necessary to mention that several coloured glasses, as well as oiled or transparent papers, placed over each other, may be made to produce and exhibit every kind of intermixture at pleasure. Lastly, the operation of glazing in painting belongs to this kind of intermixture; by this means a much more refined union may be produced than that arising from the mechanical, atomic mixture which is commonly employed. Having now provided the colouring materials, as before shown, a further question arises how to communicate these to colourless substances: the answer is of the greatest importance from the connexion of the object with the ordinary wants of men, with useful purposes, and with commercial and technical interests. Here, again, the dark quality of every colour again comes into the account. From a yellow, that is very near to white, through orange, and the hue of minium to pure red and carmine, through all gradations of violet to the deepest blue which is almost identified with black, colour still increases in darkness. Blue once defined, admits of being diluted, made light, united with yellow, and then, as green, it approaches the light side of the scale: but this is by no means according to its own nature. In the physiological colours we have already seen that they are less than the light, inasmuch as they are a repetition of an impression of light, nay, at last they leave this impression quite as a dark. In physical experiments the employment of semi-transparent mediums, the effect of semi-transparent accessory images, taught us that in such cases we have to do with a subdued light, with a transition to darkness.

In treating of the chemical origin of pigments we found that the same effect was produced on the very first excitement. The yellow tinge which mantles over the steel, already darkens the shining surface. In changing white lead to massicot it is evident that the yellow is darker than white. This process is in the highest degree delicate; the growing intenseness, as it still increases, tinges the substance more and more intimately and powerfully, and thus indicates the extreme fineness, and the infinite divisibility of the coloured atoms. The colours which approach the dark side, and consequently, blue in particular, can be made to approximate to black; in fact, a very perfect Prussian blue, or an indigo acted on by vitriolic acid appears almost as a black. A remarkable appearance may be here adverted to; pigments, in their deepest and most condensed state, especially those produced from the vegetable kingdom, such as the indigo just mentioned, or madder carried to its intensest hue, no longer show their own colour; on the contrary, a decided metallic shine is seen on their surface, in which the physiological compensatory colour appears. All good indigo exhibits a copper-colour in its fracture, a circumstance attended to, as a known characteristic, in trade. Again, the indigo which has been acted on by sulphuric acid, if thickly laid on, or suffered to dry so that neither white paper nor the porcelain can appear through, exhibits a colour approaching to orange.

The bright red Spanish rouge, probably prepared from madder, exhibits on its surface a perfectly green, metallic shine. If this colour, or the blue before mentioned, is washed with a pencil on porcelain or paper, it is seen in its real state owing to the bright ground shining through. Coloured liquids appear black when no light is transmitted through them, as we may easily see in cubic tin vessels with glass bottoms. In these every transparent-coloured infusion will appear black and colourless if we place a black surface under them. If we contrive that the image of a flame be reflected from the bottom, the image will appear coloured. If we lift up the vessel and suffer the transmitted light to fall on white paper under it, the colour of the liquid appears on the paper. Every light ground seen through such a coloured medium exhibits the colour of the medium. Thus every colour, in order to be seen, must have a light within or behind it. Hence the lighter and brighter the grounds are, the more brilliant the colours appear. If we pass lac-varnish over a shining white metal surface, as the so-called foils are prepared, the splendour of the colour is displayed by this internally reflected light as powerfully as in any prismatic experiment; nay, the force of the physical colours is owing principally to the circumstance that light is always acting with and behind them.

Lichtenberg, who of necessity followed the received theory, owing to the time and circumstances in which he lived, was yet too good an observer, and too acute not to explain and classify, after his fashion, what was evident to his senses. He says, in the preface to Delaval, "It appears to me also, on other grounds, probable, that our organ, in order to be impressed by a colour, must at the same time be impressed by all light (white)." To procure white as a ground is the chief business of the dyer. Every colour may be easily communicated to colourless earths, especially to alum: but the dyer has especially to do with animal and vegetable products as the ground of his operations. Everything living tends to colour--to local, specific colour, to effect, to opacity--pervading the minutest atoms. Everything in which life is extinct approximates to white (494), to the abstract, the general state, to clearness[1], to transparence. How this is put in practice in technical operations remains to be adverted to in the chapter on the privation of colour. With regard to the communication of colour, we have especially to bear in mind that animals and vegetables, in a living state, produce colours, and hence their substances, if deprived of colours, can the more readily re-assume them. [1] Verklärung, literally _clarification_.

The communication of colours, real as well as apparent, corresponds, as may easily be seen, with their intermixture: we need not, therefore, repeat what has been already sufficiently entered into. Yet we may here point out more circumstantially the importance of an apparent communication which takes place by means of reflection. This phenomenon is well known, but still it is pregnant with inferences, and is of the greatest importance both to the investigator of nature and to the painter. Let a surface coloured with any one of the positive colours be placed in the sun, and let its reflection be thrown on other colourless objects. This reflection is a kind of subdued light, a half-light, a half-shadow, which, in a subdued state, reflects the colours in question. If this reflection acts on light surfaces, it is so far overpowered that we can scarcely perceive the colour which accompanies it; but if it acts on shadowed portions, a sort of magical union takes place with the σκιερῷ. Shadow is the proper element of colour, and in this case a subdued colour approaches it, lighting up, tinging, and enlivening it. And thus arises an appearance, as powerful as agreeable, which may render the most pleasing service to the painter who knows how to make use of it. These are the types of the so-called reflexes, which were only noticed late in the history of art, and which have been too seldom employed in their full variety.

The schoolmen called these colours _colores notionales_ and _intentionales_, and the history of the doctrine of colours will generally show that the old inquirers already observed the phenomena well enough, and knew how to distinguish them properly, although the whole method of treating such subjects is very different from ours. Colour may be extracted from substances, whether they possess it naturally or by communication, in various ways. We have thus the power to remove it intentionally for a useful purpose, but, on the other hand, it often flies contrary to our wish. Not only are the elementary earths in their natural state white, but vegetable and animal substances can be reduced to a white state without disturbing their texture. A pure white is very desirable for various uses, as in the instance of our preferring to use linen and cotton stuffs uncoloured. In like manner some silk stuffs, paper, and other substances, are the more agreeable the whiter they can be. Again, the chief basis of all dyeing consists in white grounds. For these reasons manufacturers, aided by accident and contrivance, have devoted themselves assiduously to discover means of extracting colour: infinite experiments have been made in connexion with this object, and many important facts have been arrived at. It is in accomplishing this entire extraction of colour that the operation of bleaching consists, which is very generally practised empirically or methodically. We will here shortly state the leading principles.

Text from Project Gutenberg, public domain in the United States.

Open in the reader →