A Pluralistic Universe · William James
BERGSON AND HIS CRITIQUE OF INTELLECTUALISM 223
Professor Bergson's personality, 225. Achilles and the tortoise, 228. Not a sophism, 229. We make motion unintelligible when we treat it by static concepts, 233. Conceptual treatment is nevertheless of immense practical use, 235. The traditional rationalism gives an essentially static universe, 237. Intolerableness of the intellectualist view, 240. No rationalist account is possible of action, change, or immediate life, 244. The function of concepts is practical rather than theoretical, 247. Bergson remands us to intuition or sensational experience for the understanding of how life makes itself go, 252. What Bergson means by this, 255. Manyness in oneness must be admitted, 256. What really exists is not things made, but things in the making, 263. Bergson's originality, 264. Impotence of intellectualist logic to define a universe where change is continuous, 267. Livingly, things _are_ their own others, so that there is a sense in which Hegel's logic is true, 270. Green's critique of Sensationalism, 278. Relations are as immediately felt as terms are, 280. The union of things is given in the immediate flux, not in any conceptual reason that overcomes the flux's aboriginal incoherence, 282. The minima of experience as vehicles of continuity, 284. Fallacy of the objections to self-compounding, 286. The concrete units of experience are 'their own others,' 287. Reality is confluent from next to next, 290. Intellectualism must be sincerely renounced, 291. The Absolute is only an hypothesis, 292. Fechner's God is not the Absolute, 298. The Absolute solves no intellectualist difficulty, 296. Does superhuman consciousness probably exist? 298.
Text from Project Gutenberg, public domain in the United States.