A Pluralistic Universe · William James
HEGEL AND HIS METHOD 83
Hegel's influence. 85. The type of his vision is impressionistic, 87. The 'dialectic' element in reality, 88. Pluralism involves possible conflicts among things, 90. Hegel explains conflicts by the mutual contradictoriness of concepts, 91. Criticism of his attempt to transcend ordinary logic, 92. Examples of the 'dialectic' constitution of things, 95. The rationalistic ideal: propositions self-securing by means of double negation, 101. Sublimity of the conception, 104. Criticism of Hegel's account: it involves vicious intellectualism, 105. Hegel is a seer rather than a reasoner, 107. 'The Absolute' and 'God' are two different notions, 110. Utility of the Absolute in conferring mental peace, 114. But this is counterbalanced by the peculiar paradoxes which it introduces into philosophy, 116. Leibnitz and Lotze on the 'fall' involved in the creation of the finite, 119. Joachim on the fall of truth into error, 121. The world of the absolutist cannot be perfect, 123. Pluralistic conclusions, 125. Superhuman consciousness does not necessarily imply an absolute mind, 134. Thinness of contemporary absolutism, 135. The tone of Fechner's empiricist pantheism contrasted with that of the rationalistic sort, 144. Fechner's life, 145. His vision, the 'daylight view,' 150. His way of reasoning by analogy, 151. The whole universe animated, 152. His monistic formula is unessential, 153. The Earth-Soul, 156. Its differences from our souls, 160. The earth as an angel, 164. The Plant-Soul, 165. The logic used by Fechner, 168. His theory of immortality, 170. The 'thickness' of his imagination, 173. Inferiority of the ordinary transcendentalist pantheism, to his vision, 174.
THE COMPOUNDING OF CONSCIOUSNESS 179 The assumption that states of mind may compound themselves, 181. This assumption is held in common by naturalistic psychology, by transcendental idealism, and by Fechner, 184. Criticism of it by the present writer in a former book, 188. Physical combinations, so-called, cannot be invoked as analogous, 194. Nevertheless, combination must be postulated among the parts of the Universe, 197. The logical objections to admitting it, 198. Rationalistic treatment of the question brings us to an _impasse_, 208. A radical breach with intellectualism is required, 212. Transition to Bergson's philosophy, 214. Abusive use of concepts, 219.
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