Concept

Anomie

Overview

In sociology, anomie or anomy () is a social condition defined by an uprooting or breakdown of any moral values, standards or guidance for individuals to follow. Anomie is believed to possibly evolve from conflict of belief systems and causes breakdown of social bonds between an individual and the community (both economic and primary socialization).

The term, commonly understood to mean normlessness, is believed to have been popularized by French sociologist Émile Durkheim in his influential book Suicide (1897). Émile Durkheim suggested that Protestants exhibited a greater degree of anomie than Catholics. However, Durkheim first introduced the concept of anomie in his 1893 work The Division of Labour in Society. Durkheim never used the term normlessness; rather, he described anomie as "derangement", and "an insatiable will." Durkheim used the phrase "the malady of the infinite" because desire without limit can never be fulfilled; it only becomes more intense.

For Durkheim, anomie arises more generally from a mismatch between personal or group standards and wider social standards; or from the lack of a social ethic, which produces moral deregulation and an absence of legitimate aspirations, i.e.:

[A]nomie is a mismatch, not simply the absence of norms. Thus, a society with too much rigidity and little individual discretion could also produce a kind of anomie ...

Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).

Possible passages

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In every civilized society, in every society where the distinction of ranks has once been completely established, there have been always two different schemes or systems of morality current at the same time; of which the one may be called the strict or austere; the other the liberal, or, if you will, the loose system. The former is generally admired and revered by the common people; the latter is commonly more…
Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations
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Here, too, observation shows that we apply them according as the adjustments of acts to ends are, or are not, efficient. This truth is somewhat disguised. The entanglement of social relations is such that men's actions often simultaneously affect the welfares of self, of offspring, and of fellow-citizens. Hence results confusion in judging of actions as good or bad; since actions well fitted to achieve ends of one…
Herbert Spencer, The Data of Ethics
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What are called duties to ourselves are not socially obligatory, unless circumstances render them at the same time duties to others. The term duty to oneself, when it means anything more than prudence, means self-respect or self-development; and for none of these is any one accountable to his fellow-creatures, because for none of them is it for the good of mankind that he be held accountable to them.
John Stuart Mill, On Liberty
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Philosophers who discussed Anomie

Jean-Marie Guyau

Related ideas

Opposing perspectives

Place in the tradition

Part of Meaning of life.

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