Concept

Conservative Revolution

Overview

The Conservative Revolution (German: Konservative Revolution), also known as the German neoconservative movement (neokonservative Bewegung), or new nationalism (neuer Nationalismus), was a German national-conservative and ultraconservative movement prominent in Germany and Austria between 1918 and 1933 (from the end of World War I up to the Nazi seizure of power).

Conservative revolutionaries were involved in a cultural counter-revolution and showed a wide range of diverging positions concerning the nature of the institutions Germany had to instate, labelled by historian Roger Woods the "conservative dilemma". Nonetheless, they were generally opposed to traditional Wilhelmine Christian conservatism, egalitarianism, liberalism and parliamentarian democracy as well as the cultural spirit of the bourgeoisie and modernity. Plunged into what historian Fritz Stern has named a deep "cultural despair", uprooted as they felt within the rationalism and scientism of the modern world, theorists of the Conservative Revolution drew inspiration from various elements of the 19th century, including Friedrich Nietzsche's contempt for Christian ethics, democracy and egalitarianism; the anti-modern and anti-rationalist tendencies of German Romanticism; the vision of an organic and naturally-organized folk community cultivated by the Völkisch movement; the Prussian tradition of militaristic and authoritarian nationalism; and their own experience of comradeship and irrational violence on the front lines of World War I.

The Conservative Revolution held an ambiguous relationship with Nazism from the 1920s to the early 1930s, which has led scholars to describe it as a form of "German pre-fascism" or "non-Nazi fascism". Although they share common roots in 19th-century anti-Enlightenment ideologies, the disparate movement cannot be easily confused with Nazism. Conservative Revolutionaries were not necessarily racialist as the movement cannot be reduced to its Völkisch component. Although they participated in preparing the German society to the rule of the Nazi Party with their antidemocratic and organicist theories, and did not really oppose their rise to power, Conservative Revolutionary writings did not have a decisive influence on Nazism, and the movement was brought to heel like the rest of the society when Adolf Hitler seized power in 1933, culminating in the assassination of prominent thinker Edgar Jung by the Nazis during the Night of the Long Knives in the following year. Many of them eventually rejected the antisemitic or the totalitarian nature of the Nazi regime, with the notable exception of Carl Schmitt and some others.

From the 1960–1970s onwards, the Conservative Revolution has largely influenced the European New Right, in particular the French Nouvelle Droite and the German Neue Rechte, and through them the contemporary European Identitarian movement.

Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).

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In Germany, not more than a century ago, a natural instinct for what is called "poetry" was awakened in some young men. Are we to think that the generations who had lived before that time had not spoken of the art, however really strange and unnatural it may have been to them? We know the contrary; that they had thought, written, and quarrelled about it with all their might--in "words, words, words." Giving life to…
Friedrich Wilhelm Nietzsche, Thoughts Out of Season, Part II
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The first pamphlet we lay before the public is called _The Northern Crisis_. It was printed in London in 1716, and relates to the intended Dano-Anglo-Russian _invasion of Skana_ (Schonen). During the year 1715 a northern alliance for the partition, not of Sweden proper, but of what we may call the Swedish Empire, had been concluded between Russia, Denmark, Poland, Prussia, and Hanover. That partition forms the first…
Karl Marx, Secret Diplomatic History of The Eighteenth Century
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What else does the history of ideas prove, than that intellectual production changes its character in proportion as material production is changed? The ruling ideas of each age have ever been the ideas of its ruling class. When people speak of ideas that revolutionize society they do but express the fact that within the old society the elements of a new one have been created, and that the dissolution of the old…
Karl Marx, Manifesto of the Communist Party
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Conservative Revolution

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