Tradition

German Romanticism

Overview

German Romanticism (German: Deutsche Romantik) was the dominant intellectual movement of German-speaking countries in the late 18th and early 19th centuries, influencing philosophy, aesthetics, literature, and criticism. Compared to English Romanticism, the German variety developed relatively early, and, in the opening years, coincided with Weimar Classicism (1772–1805).

The early period, roughly 1797 to 1802, is referred to as Frühromantik or Jena Romanticism. The philosophers and writers central to the movement were Wilhelm Heinrich Wackenroder (1773–1798), Friedrich Wilhelm Joseph Schelling (1775–1854), Friedrich Schleiermacher (1768–1834), Karl Wilhelm Friedrich Schlegel (1772–1829), August Wilhelm Schlegel (1767–1845), Ludwig Tieck (1773–1853), and Friedrich von Hardenberg (Novalis) (1772–1801).

The early German Romantics strove to create a new synthesis of art, philosophy, and science, by viewing the Middle Ages as a simpler period of integrated culture; however, the German Romantics became aware of the tenuousness of the cultural unity they sought. Late-stage German Romanticism emphasized the tension between the daily world and the irrational and supernatural projections of creative genius. In particular, the critic Heinrich Heine criticized the tendency of the early German Romantics to look to the medieval Holy Roman Empire for a model of unity in the arts, religion, and society.

A major product of the invasion and military occupation, beginning under the First French Republic and continuing under Napoleon, of the traditionally politically and religiously balkanized Germanosphere was the development of Pan-Germanism and romantic nationalism, which eventually created the German Confederation of 1815 and the German Empire of 1871. German Romanticism was accordingly rooted in both the quest, epitomized by Baron Joseph von Laßberg, Johann Martin Lappenberg, and the Brothers Grimm, for decolonisation, a distinctly German culture, and national identity, and hostility to certain ideas of The Enlightenment, the French Revolution, the Reign of Terror, and the First French Empire. Several major Romantic thinkers, especially Ernst Moritz Arndt, Johann Gottlieb Fichte, Heinrich von Kleist, and Friedrich Schleiermacher, embraced many elements of Counter-Enlightenment political philosophy and were hostile to Classical liberalism, rationalism, neoclassicism, and cosmopolitanism, Other Romantics, like Heine, were fully in support of the German Revolutions of 1848.

At the same time, German Romanticism was also influential on the political left; Karl Marx and Friedrich Engels alluded to Romantic critiques of capitalism in The Communist Manifesto, describing "feudal socialism" as "half lamentation, half lampoon; half an echo of the past, half menace of the future; at times, by its bitter, witty and incisive criticism, striking the bourgeoisie to the very heart’s core; but always ludicrous in its effect, through total incapacity to comprehend the march of modern history." In The German Ideology, Marx argued that Communist society would allow for greater self-development, in line with Romantic ideals of Bildung:

For as soon as the distribution of labour comes into being, each man has a particular, exclusive sphere of activity, which is forced upon him and from which he cannot escape. He is a hunter, a fisherman, a herdsman, or a critical critic, and must remain so if he does not want to lose his means of livelihood; while in communist society, where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wishes, society regulates the general production and thus makes it possible for me to do one thing today and another tomorrow, to hunt in the morning, fish in the afternoon, rear cattle in the evening, criticise after dinner, just as I have a mind, without ever becoming hunter, fisherman, herdsman or critic. This fixation of social activity, this consolidation of what we ourselves produce into an objective power above us, growing out of our control, thwarting our expectations, bringing to naught our calculations, is one of the chief factors in historical development up till now.

Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).

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On the 24th of February, 1848, Louis Philippe was driven out of Paris, and the French Republic was proclaimed. On the 13th of March following, the people of Vienna broke the power of Prince Metternich, and made him flee shamefully out of the country. On the 18th of March the people of Berlin rose in arms, and, after an obstinate struggle of eighteen hours, had the satisfaction of seeing the King surrender himself…
Friedrich Engels, Revolution and Counter-Revolution
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To combat the shallowness, to strive with German earnestness and honesty, to draw Philosophy out of the solitude into which it has wandered—to do such work as this we may hope that we are called by the higher spirit of our time. Let us together greet the dawn of a better time in which the spirit, hitherto a prey to externalities, may return within itself, come to itself again, and win space and room for a kingdom of…
Georg Wilhelm Friedrich Hegel, Hegel's Lectures on the History of Philosophy
States what German Romanticism is; the author is tied to German Romanticism in the knowledge graph.
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So far as Europe was concerned, the historic situation identified the movement for a state-supported education with the nationalistic movement in political life--a fact of incalculable significance for subsequent movements. Under the influence of German thought in particular, education became a civic function and the civic function was identified with the realization of the ideal of the national state. The "state"…
John Dewey, Democracy and Education
Close in meaning to German Romanticism; the term itself is not named.
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German Romanticism

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