Concept

Deity

Overview

A deity or god is a supernatural being considered to have authority over some aspect of the universe and/or life, with many also being considered as sacred and worthy of worship. It is "a spirit or being believed to have created, or to control some part of the universe or life, for which such a deity is often worshipped". The Oxford Dictionary of English explains deity as being a god or goddess, or anything revered as divine. While, C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new levels of consciousness, beyond the grounded preoccupations of ordinary life". Belief in the existence of at least one deity, who may interact with the world, is called theism.

Religions can be categorized by how many deities they worship. Monotheistic religions accept only one deity (predominantly referred to as "God"), whereas polytheistic religions accept multiple deities. Henotheistic religions accept one supreme deity without denying other deities, considering them as aspects of the same divine principle. Nontheistic religions deny any supreme eternal creator deity, but may accept a pantheon of deities which live, die and may be reborn like any other being.

Although most monotheistic religions traditionally envision their god as omnipotent, omnipresent, omniscient, omnibenevolent, and eternal, none of these qualities are essential to the definition of a "deity" and various cultures have conceptualized their deities differently. However, some philosophical forms of monotheism or henotheism go a step further and precisely identify God with Being itself as a metaphysical grounds for the above attributes. Monotheistic religions typically refer to their god in masculine terms, while other religions refer to their deities in a variety of ways—male, female, hermaphroditic, or genderless.

Many cultures—including the ancient Mesopotamians, Egyptians, Greeks, Romans, and Germanic peoples—have personified natural phenomena, variously as either deliberate causes or effects. Some Avestan and Vedic deities were viewed as ethical concepts. In Indian religions, deities have been envisioned as manifesting within the temple of every living being's body, as sensory organs and mind. Deities are envisioned as a form of existence (Saṃsāra) after rebirth, for human beings who gain merit through an ethical life, where they become guardian deities and live blissfully in heaven, but are also subject to death when their merit is lost.

Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).

In the original texts

Passages from public-domain books where Deity is discussed.

Of course, there is never a sharp separation of periods; intermediate stages are always to be found. The latter result, particularly, from two conditions. On the one hand, a deity cult may be inaugurated by the introduction of elements of a celestial mythology into the still dominant magical cults. In this case, it is important to note, deity myth is usually far in advance of deity cult. This is exemplified in…
Wilhelm Max Wundt, Elements of Folk Psychology Outline of a Psychological History of the Development of Mankind
names the idea; a chapter is titled for it
Read the chapter · Open in the reader
Hence it is impossible to assume that one deity be engaged in forming one part, and another deity in forming another part of that organic body of which all parts are closely connected together. A duality could only be imagined in this way, either that at one time the one deity is active, the other at another time, or that both act simultaneously, nothing being done except by both together. The first alternative is…
Moses Maimonides, The guide for the perplexed
names the idea; states what it is
Read the chapter · Open in the reader
Such another man, O Athenians! will not easily be found; therefore, if you will take my advice, you will spare me. But you, perhaps, being irritated like drowsy persons who are roused from sleep, will strike me, and, yielding to Anytus, will unthinkingly condemn me to death; and then you will pass the rest of your life in sleep,…
Plato, Apology, Crito, and Phaedo of Socrates
names the idea; author linked in the graph; opens on it
Read the chapter · Open in the reader
In the first place, therefore, I ask you, Where is the habitation of your Deity? Secondly, What motive is it that stirs him from his place, supposing he ever moves? And, lastly, since it is peculiar to animated beings to have an inclination to something that is agreeable to their several natures, what is it that the Deity affects, and to what purpose does he exert the motion of his mind and reason? In short, how is…
Marcus Tullius Cicero, Cicero's Tusculan Disputations Also, Treatises On The Nature Of The Gods, And On The Commonwealth
states what it is; names the idea; opens on it
Read the chapter · Open in the reader
You justly give signs of horror, Demea, at these strange suppositions; but these, and a thousand more of the same kind, are Cleanthes's suppositions, not mine. From the moment the attributes of the Deity are supposed finite, all these have place. And I cannot, for my part, think that so wild and unsettled a system of theology is, in any respect, preferable to none at all.
David Hume, Philosophical Works, v. 2
names the idea; states what it is
Read the chapter · Open in the reader

Deity

Overview

In the original texts

Philosophers who discussed Deity

Related ideas

Opposing perspectives

Place in the tradition