Concept

Digambara

Overview

Digambara (Sanskrit: दिगम्बरः, ; "sky-clad") is one of the two major schools of Jainism, the other being Śvetāmbara (white-clad). The Sanskrit word Digambara means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Mahavira emphasised the importance of nakedness for monks, teaching that it symbolised complete detachment and was an ideal form of conduct. Mahavira believed that renouncing clothes made the body immune to external influences like heat and cold, increasing resilience. Without clothes, a monk would avoid the distractions of acquiring, maintaining, and washing garments, allowing him to focus on spiritual growth and self-discipline.

Digambara and Śvetāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts they consider as important. Digambaras maintain that women cannot attain nirvana. However, Śvetāmbaras differ and maintain that women as well as eunuchs can attain nirvana, having more inclusivity.

Digambara monks believe in the virtue of non-attachment and non-possession of any material goods. Monks carry a community-owned picchi, which is a broom made of fallen peacock feathers for removing and thus saving the life of insects in their path or before they sit.

The Digambara literature can be traced only to the first millennium, with its oldest surviving sacred text being the mid-second century Ṣaṭkhaṅḍāgama ("Scripture in Six Parts") of Dharasena (the Moodabidri manuscripts). One of the most important scholar-monks of the Digambara tradition was Kundakunda.

Digambara Jain communities are currently found in most parts of India like Rajasthan, Uttar Pradesh, Delhi, Bihar, Jharkhand, Madhya Pradesh, Maharashtra, Karnataka and Tamil Nadu.

Overview adapted from Wikipedia (CC BY-SA 4.0; see the article history for authors).

Possible passages

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But by sacred things one must not understand simply those personal beings which are called gods or spirits; a rock, a tree, a spring, a pebble, a piece of wood, a house, in a word, anything can be sacred. A rite can have this character; in fact, the rite does not exist which does not have it to a certain degree. There are words, expressions and formulæ which can be pronounced only by the mouths of consecrated…
Émile Durkheim, The Elementary Forms of the Religious Life
States what Digambara is.
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These Indians wear a garment made of rushes cut from the river, beaten flat, platted like a mat, and worn as a corselet. Other Indians, living to the east of these, are nomads, and eat raw flesh; they are called Padæans. When any one of this community is sick, if it be a man, the men who are his nearest connections put him to death, alleging that if he wasted by disease his flesh would be spoiled; and no matter if…
Herodotus, The Boys' and Girls' Herodotus
States what Digambara is.
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And these last defences and coverings which are fastened together by themselves are called clothes, and the art which superintends them we may call, from the nature of the operation, the art of clothing, just as before the art of the Statesman was derived from the State; and may we not say that the art of weaving, at least that largest portion of it which was concerned with the making of clothes, differs only in…
Plato, Statesman
States what Digambara is.
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Digambara

Overview

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Philosophers who discussed Digambara

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